Welcome to our Genesis Resource Corner - the perfect place for kids to discover how everything began!
The Book of Genesis is like the ultimate adventure story. It is the very first book of the Bible, and its name literally means "the beginning." Inside, children will embark on an incredible journey through God's massive canvas of creation - from the moment the very first stars were spoken into existence to the famous adventures of Noah's ark, Abraham's big move, and Joseph's colourful coat.
Imagine a room that is completely dark, totally empty, and covered in water. That is what the earth looked like at the very beginning. But God was there, and He had a magnificent plan.
God didn't use hammers, nails, or paintbrushes to build the world. He just used His voice!
Day 1: God said, "Let there be light!" And boom—light appeared. He called the light "day" and the darkness "night."
Day 2: God spoke and created the wide blue sky, separating the waters above from the waters below.
Day 3: God gathered the waters together to make oceans and seas, and dry land appeared. Then, He commanded the earth to grow green grass, giant trees, and delicious fruit.
Day 4: God placed the bright sun in the sky for the daytime, and the glowing moon and billions of sparkly stars for the night.
Day 5: God filled the oceans with splashing fish, giant whales, and sea creatures. He also filled the skies with chirping birds of every color.
Day 6: God made all the land animals—from tiny hopping bunnies to massive roaring lions. But He wasn't done yet. God did something extra special. He made the very first human being, a man named Adam, and made him to look like God!
Day 7: God looked at everything He made and saw that it was excellent. So on the seventh day, He rested and made it a special day.
On the seventh day, God finished His work, so He rested and made this day holy.
Chapter 2 zooms in to show exactly how God made the first two people. He shaped the first man, Adam, out of the dust of the ground and breathed life into him. God placed Adam in a perfect, lush paradise called the Garden of Eden. A massive river flowed into the garden and divided into four main rivers: the Pishon, Gihon, Tigris and Euphrates.
In the middle of this garden stood two very special trees: the Tree of Life and the Tree of the Knowledge of Good and Evil. God gave Adam a single, clear rule: "You are free to eat from any tree in the garden; but you must not eat from the tree of knowledge of good and evil, for when you eat from it you will certainly die."
God saw it wasn't good for Adam to be alone, so He brought all the animals to Adam to be named. Because none of the animals was a perfect partner, God put Adam into a deep sleep, took one of his ribs, and beautifully crafted the first woman, Eve.
One day, a Serpent (who was the craftiest animal in the garden) came to Eve and lied to her. He told her that if she ate the fruit from the forbidden tree, she wouldn't die, but would instead become just like God! Eve looked at the fruit, saw that it was beautiful and looked delicious, so she took a bite. She then handed some to Adam, and he ate it too.
Instantly, their hearts changed. They realized they were naked and felt ashamed and scared for the first time, so they sewed fig leaves together to cover themselves. When they heard God walking in the garden in the cool of the day, they hid in the bushes.
When God asked them what they had done, Adam blamed Eve, and Eve blamed the serpent. Because they disobeyed, sin entered the world, and things changed:
the serpent was cursed to crawl on his belly and eat dust
the woman was told that childbearing would bring pain
the man was told that the ground was now cursed with thorns and thistles, meaning he would have to work hard and sweat to grow food.
God had to send Adam and Eve out of the beautiful Garden of Eden. But even though they made a terrible mistake, God still loved them—He kindly made clothes out of animal skins to protect them.
Outside of the garden, Adam and Eve started a family. Their first two sons were named Cain and Abel. The brothers grew up to have two very different jobs: Cain was a farmer who worked the soil, and Abel was a shepherd who took care of sheep.
When it came time to give a gift to God, Abel brought the very best fat portions from the firstborn of his flock. God was very pleased with Abel's heart and his offering. Cain brought some ordinary fruits and crops, but his heart wasn't in it, so God did not accept it.
Cain became incredibly angry and jealous. God lovingly warned Cain, saying, "Sin is crouching at your door; it desires to have you, but you must rule over it." Sadly, Cain didn't listen. He invited Abel out into a field and killed him.
God punished Cain by making him a restless wanderer who could no longer farm successfully. Cain moved to the Land of Nod, which was east of Eden. God placed a special mark on Cain so that no one would hurt him while he traveled. Later on, Adam and Eve had another son named Seth to carry on their family's faithful line.
Chapter 5 is like a giant family scoreboard that lists ten generations from Adam all the way down to Noah. Because of sin, people now grew old and died, but two incredible men stand out in this chapter:
Enoch: He didn't die! The Bible says Enoch walked faithfully with God for 300 years. One day, he simply vanished because God took him straight to heaven.
Methuselah: He was Enoch's son, and he lived to be 949 years old! That makes him the oldest person mentioned in the entire Bible.
At the very end of the chapter, we meet Noah. When Noah turned 500 years old, he became the father of three famous sons: Shem, Ham and Japheth.
Below is the link to a quiz you can use after study Chapters 1 to 5:
https://forms.gle/BiDkbtJVyEf2BfvV7
As generations passed, the earth became filled with people. Sadly, instead of loving each other, people chose to be mean, violent, and completely disobedient to God. The Bible says that every single thought in human hearts was bad all the time. This made God’s heart filled with deep pain and sadness.
But there was one bright light in the darkness: a man named Noah. Noah was a righteous man who walked faithfully with God. Because God is holy, He decided to wash away the wickedness of the earth with a flood, but He chose to protect Noah and his family.
God gave Noah very specific blueprints to build a gigantic boat called an Ark. The Ark was to be built out of gopher wood (or cypress wood) and coated inside and out with pitch (a thick, waterproof tar) to keep it from leaking.
God commanded Noah to gather his family—his wife, his three sons (Shem, Ham, and Japheth), and their wives—into the Ark. He also told Noah to bring pairs of every single kind of animal, bird, and creeping thing so they could start over after the flood.
Once everyone was safely inside, God shut the door behind them. Then, the greatest storm in history began!
The rain didn't just fall from the sky: the deep fountains of the earth burt open too!
The rain poured down non-stop for 40 days and 40 nights.
The water rose so high that it completely covered even the tallest mountains.
Floating safely above the storm, the Ark kept Noah, his family, and the animals alive while the water flooded the earth for 150 days.
Finally, God sent a great wind to blow over the earth, and the waters began to go down. The Ark safely floated until it came to rest on the mountains of Ararat.
Noah waited patiently for the ground to dry. To check if it was safe, he sent out a black bird called a Raven, which just flew back and forth. Then, he sent out a Dove. The first time, the dove returned because there was nowhere to land. The second time, the dove flew back holding a fresh olive leaf in its beak! Noah knew that plants were growing again. The third time he sent the dove, it didn't come back at all.
God told Noah it was finally time to step out onto dry land. The very first thing Noah did was build an altar to worship and thank God for keeping them safe.
After the great flood was over, Noah, his family, and all the animals came out of the ark. The earth was fresh and new again, and God spoke to Noah and his sons.
God blessed Noah and his sons and said, “Be fruitful, increase in number, and fill the earth.” This meant God wanted Noah’s family to have children, grow into many people, and spread across the earth.
God also told Noah that the animals, birds, creatures that move along the ground, and fish in the sea would fear people. God gave the animals into the hands of humans. Before this, God had given people green plants for food, but now God told Noah that every living creature could also be food for them.
But God gave Noah an important rule. He said, “You must not eat meat that still has its lifeblood in it.” God wanted them to understand that life belongs to Him.
God also taught Noah that human life is very precious. He said that if a person takes another person’s life, there must be an accounting for it. God said this because human beings are made in the image of God. That means every person is special and valuable to God.
Then God told Noah again, “Be fruitful and increase in number. Multiply on the earth and increase upon it.”
After this, God made a covenant with Noah, Noah’s sons, their descendants, and every living creature that came out of the ark. A covenant is a special promise. God promised, “Never again will all life be destroyed by the waters of a flood. Never again will there be a flood to destroy the earth.”
Then God gave a sign for His covenant. He said, “I have set my rainbow in the clouds.” The rainbow would be the sign of God’s promise between Him and the earth. Whenever clouds came over the earth and a rainbow appeared, it would remind everyone of God’s covenant. God said He would remember His everlasting covenant with Noah, his family, and all living creatures.
So the rainbow became a beautiful sign of God’s promise that He would never again destroy all life with a flood.
Noah had three sons who came out of the ark with him. Their names were Shem, Ham, and Japheth. Ham was the father of Canaan. From these three sons came the people who spread out over the whole earth.
Later, Noah became a man who worked the soil. He planted a vineyard. A vineyard is a place where grapes grow. One day, Noah drank some wine from the vineyard and became drunk. He lay uncovered inside his tent.
Ham, the father of Canaan, saw his father uncovered and went outside to tell his two brothers. But Shem and Japheth showed respect for their father. They took a garment, placed it across their shoulders, and walked backward into the tent. Their faces were turned away so they would not look at their father. Then they covered Noah.
When Noah woke up and found out what his youngest son had done, he spoke words about his family. Noah said, “Cursed be Canaan! The lowest of slaves will he be to his brothers.”
Then Noah blessed Shem. He said, “Praise be to the Lord, the God of Shem! May Canaan be the slave of Shem.”
Noah also spoke about Japheth. He said, “May God extend Japheth’s territory. May Japheth live in the tents of Shem, and may Canaan be the slave of Japheth.”
After the flood, Noah lived 350 more years. Altogether, Noah lived 950 years. Then Noah died.
God blessed Noah and his sons.
God told them to be fruitful, increase in number, and fill the earth.
God allowed people to eat living creatures for food, just as He had given them green plants.
God told them not to eat meat with its lifeblood still in it.
God said human life is precious because mankind is made in the image of God.
God made a covenant with Noah, his descendants, and every living creature.
God promised never again to destroy all life with a flood.
The sign of God’s covenant was the rainbow in the clouds.
Noah’s three sons were Shem, Ham, and Japheth.
Ham was the father of Canaan.
From Noah’s three sons came the people who spread over the whole earth.
Noah planted a vineyard.
Noah became drunk and lay uncovered in his tent.
Ham saw Noah uncovered and told his brothers.
Shem and Japheth respectfully covered Noah while walking backward.
Noah cursed Canaan.
Noah blessed Shem and spoke of Japheth’s territory being extended.
Noah lived 350 years after the flood.
Noah lived a total of 950 years.
After the flood, Noah’s three sons, Shem, Ham, and Japheth, began to have children. Their families grew bigger and bigger. As time passed, their descendants became clans, tribes, peoples, and nations. Genesis chapter 10 tells us where many of these nations came from.
This chapter is often called “The Table of Nations” because it shows the family lines of Noah’s sons after the flood. It helps us understand how the people of the earth spread out into different lands, languages, clans, and nations.
First, the Bible tells us about the family of Japheth.
Japheth had seven sons. Their names were Gomer, Magog, Madai, Javan, Tubal, Meshek, and Tiras.
Gomer also had sons. Their names were Ashkenaz, Riphath, and Togarmah.
Javan also had sons. Their names were Elishah, Tarshish, the Kittites, and the Rodanites.
From the family of Japheth came the maritime peoples. These were people who spread out into their own territories, clans, nations, and languages. This shows that as families grew, they moved to different places and became separate groups of people.
Next, the Bible tells us about the family of Ham.
Ham had four sons. Their names were Cush, Egypt, Put, and Canaan.
Cush had sons named Seba, Havilah, Sabtah, Raamah, and Sabteka. Raamah also had two sons named Sheba and Dedan.
Cush was also the father of Nimrod. Nimrod became a mighty warrior on the earth. He was also known as a mighty hunter before the Lord. Because of this, people would say, “Like Nimrod, a mighty hunter before the Lord.”
Nimrod became a ruler with a kingdom. The first centers of his kingdom were Babylon, Uruk, Akkad, and Kalneh. These places were in the land of Shinar.
Later, Nimrod went to Assyria and built great cities. These cities were Nineveh, Rehoboth Ir, Calah, and Resen. Resen was located between Nineveh and Calah, and it was known as a great city.
Another son of Ham was Egypt. From Egypt came several groups of people. These were the Ludites, Anamites, Lehabites, Naphtuhites, Pathrusites, Kasluhites, and Caphtorites. The Bible says that the Philistines came from the Kasluhites.
Ham’s son Canaan also had many descendants. Canaan’s firstborn son was Sidon. From Canaan also came the Hittites, Jebusites, Amorites, Girgashites, Hivites, Arkites, Sinites, Arvadites, Zemarites, and Hamathites.
Later, the Canaanite clans spread out. Their borders reached from Sidon toward Gerar, as far as Gaza, and then toward Sodom, Gomorrah, Admah, and Zeboyim, as far as Lasha.
These were the sons of Ham, according to their clans, languages, territories, and nations.
Finally, the Bible tells us about the family of Shem.
Shem was the ancestor of all the sons of Eber. Shem had sons named Elam, Ashur, Arphaxad, Lud, and Aram.
Aram had sons named Uz, Hul, Gether, and Meshek.
Arphaxad became the father of Shelah, and Shelah became the father of Eber.
Eber had two sons. One was named Peleg, because in his time the earth was divided. His brother was named Joktan.
Joktan had many sons. Their names were Almodad, Sheleph, Hazarmaveth, Jerah, Hadoram, Uzal, Diklah, Obal, Abimael, Sheba, Ophir, Havilah, and Jobab.
The region where Joktan’s family lived stretched from Mesha toward Sephar, in the eastern hill country.
These were the sons of Shem, according to their clans, languages, territories, and nations.
Genesis 10 ends by reminding us that these were the clans of Noah’s sons. From Shem, Ham, and Japheth came many families and nations. After the flood, these people spread out over the earth.
Genesis 10 is known as The Table of Nations.
It tells the account of Shem, Ham, and Japheth, the three sons of Noah.
Noah’s sons had sons after the flood.
From Noah’s sons came many clans, languages, territories, and nations.
The three sons of Noah were Shem, Ham, and Japheth.
Japheth had seven sons:
Gomer, Magog, Madai, Javan, Tubal, Meshek, and Tiras.
The sons of Gomer were:
Ashkenaz, Riphath, and Togarmah.
The sons of Javan were:
Elishah, Tarshish, the Kittites, and the Rodanites.
From Japheth’s family came the maritime peoples.
They spread out into territories by their clans, nations, and languages.
Ham had four sons:
Cush, Egypt, Put, and Canaan.
The sons of Cush were:
Seba, Havilah, Sabtah, Raamah, and Sabteka.
The sons of Raamah were:
Sheba and Dedan.
Cush was the father of Nimrod.
Nimrod became a mighty warrior on the earth.
Nimrod was known as a mighty hunter before the Lord.
The first centers of Nimrod’s kingdom were:
Babylon, Uruk, Akkad, and Kalneh.
These were in the land of Shinar.
Nimrod also went to Assyria and built:
Nineveh, Rehoboth Ir, Calah, and Resen.
Resen was between Nineveh and Calah.
Egypt’s descendants included:
Ludites, Anamites, Lehabites, Naphtuhites, Pathrusites, Kasluhites, and Caphtorites.
The Philistines came from the Kasluhites.
Canaan’s firstborn was Sidon.
Canaan’s descendants included:
Hittites, Jebusites, Amorites, Girgashites, Hivites, Arkites, Sinites, Arvadites, Zemarites, and Hamathites.
The Canaanite clans later scattered.
The border of Canaan reached from Sidon toward Gerar, as far as Gaza, and then toward Sodom, Gomorrah, Admah, Zeboyim, as far as Lasha.
Shem was the ancestor of all the sons of Eber.
The sons of Shem were:
Elam, Ashur, Arphaxad, Lud, and Aram.
The sons of Aram were:
Uz, Hul, Gether, and Meshek.
Arphaxad was the father of Shelah.
Shelah was the father of Eber.
Eber had two sons:
Peleg and Joktan.
Peleg was given his name because in his time the earth was divided.
Joktan’s sons were:
Almodad, Sheleph, Hazarmaveth, Jerah, Hadoram, Uzal, Diklah, Obal, Abimael, Sheba, Ophir, Havilah, and Jobab.
The region where Joktan’s family lived stretched from Mesha toward Sephar, in the eastern hill country.
Genesis 10 teaches that from Noah’s three sons, the nations spread out over the earth after the flood.
Below is the link to a quiz you can use after you studied Chapters 6 to 10.
https://forms.gle/Z2wFuzEHQCoCDmXv9
After the flood, the people of the earth began to grow in number. At this time, everyone in the whole world spoke one language and had the same common speech. This means all the people could understand each other easily.
As the people moved eastward, they found a plain in the land of Shinar. A plain is a flat area of land. The people decided to settle there.
Then they said to one another, “Come, let’s make bricks and bake them thoroughly.” Instead of using stone to build, they used brick. Instead of using regular mortar, they used tar to hold the bricks together.
The people had a big plan. They said, “Come, let us build ourselves a city, with a tower that reaches to the heavens.” They wanted to make a great name for themselves. They also said they did not want to be scattered over the face of the whole earth.
But this was not what God wanted. God had told people to fill the earth, but they wanted to stay together in one place and make themselves famous.
The Lord came down to see the city and the tower the people were building. God saw that the people were working together with one language, but their hearts were full of pride. They were trying to build something great for themselves instead of obeying God.
The Lord said, “If they continue like this, speaking the same language, nothing they plan to do will be impossible for them.” So God decided to confuse their language so they would not understand each other.
Suddenly, the people could no longer understand what others were saying. One person would speak, but another person would not know what they meant. Because they could not understand each other, they stopped building the city.
Then the Lord scattered the people from that place over all the earth. The city was called Babel because there the Lord confused the language of the whole world. From Babel, God scattered the people over the face of the whole earth.
This story teaches us that God wants people to obey Him, not live in pride. The people wanted to make a name for themselves, but God showed that His plan is greater than human pride.
After the story of Babel, the Bible gives the family line of Shem. Shem was one of Noah’s sons. This family line is important because it leads to Abram, who would later be called Abraham.
Two years after the flood, Shem was 100 years old. At that time, he became the father of Arphaxad. After Arphaxad was born, Shem lived 500 more years and had other sons and daughters.
When Arphaxad was 35 years old, he became the father of Shelah. After Shelah was born, Arphaxad lived 403 more years and had other sons and daughters.
When Shelah was 30 years old, he became the father of Eber. After Eber was born, Shelah lived 403 more years and had other sons and daughters.
When Eber was 34 years old, he became the father of Peleg. After Peleg was born, Eber lived 430 more years and had other sons and daughters.
When Peleg was 30 years old, he became the father of Reu. After Reu was born, Peleg lived 209 more years and had other sons and daughters.
When Reu was 32 years old, he became the father of Serug. After Serug was born, Reu lived 207 more years and had other sons and daughters.
When Serug was 30 years old, he became the father of Nahor. After Nahor was born, Serug lived 200 more years and had other sons and daughters.
When Nahor was 29 years old, he became the father of Terah. After Terah was born, Nahor lived 119 more years and had other sons and daughters.
When Terah was 70 years old, he became the father of Abram, Nahor, and Haran.
This family line shows how the descendants of Shem continued until Abram was born.
The Bible then tells us about Terah’s family.
Terah was the father of Abram, Nahor, and Haran. Haran became the father of Lot. This means Lot was Abram’s nephew.
Sadly, Haran died while his father Terah was still alive. Haran died in Ur of the Chaldeans, which was the land where he was born.
Abram and Nahor both got married. Abram’s wife was named Sarai. Nahor’s wife was named Milkah. Milkah was the daughter of Haran. Haran was also the father of Iskah.
The Bible tells us that Sarai was childless because she was not able to have children.
Later, Terah took his son Abram, his grandson Lot, and his daughter-in-law Sarai, Abram’s wife, and they left Ur of the Chaldeans. They were going toward the land of Canaan.
But when they came to Harran, they settled there. Terah lived 205 years, and he died in Harran.
Genesis 11 begins with the story of The Tower of Babel.
At first, the whole world had one language and one common speech.
The people moved eastward and found a plain in Shinar.
They settled in Shinar.
The people made bricks and baked them thoroughly.
They used brick instead of stone.
They used tar for mortar.
The people wanted to build a city and a tower that reached to the heavens.
They wanted to make a name for themselves.
They did not want to be scattered over the whole earth.
The Lord came down to see the city and tower.
God confused their language so they would not understand each other.
The people stopped building the city.
The Lord scattered them over all the earth.
The city was called Babel because there the Lord confused the language of the whole world.
From Babel, the Lord scattered the people over the face of the whole earth.
Shem was 100 years old when he became the father of Arphaxad.
Arphaxad was born two years after the flood.
After Arphaxad was born, Shem lived 500 years and had other sons and daughters.
Arphaxad was 35 years old when he became the father of Shelah.
After Shelah was born, Arphaxad lived 403 years and had other sons and daughters.
Shelah was 30 years old when he became the father of Eber.
After Eber was born, Shelah lived 403 years and had other sons and daughters.
Eber was 34 years old when he became the father of Peleg.
After Peleg was born, Eber lived 430 years and had other sons and daughters.
Peleg was 30 years old when he became the father of Reu.
After Reu was born, Peleg lived 209 years and had other sons and daughters.
Reu was 32 years old when he became the father of Serug.
After Serug was born, Reu lived 207 years and had other sons and daughters.
Serug was 30 years old when he became the father of Nahor.
After Nahor was born, Serug lived 200 years and had other sons and daughters.
Nahor was 29 years old when he became the father of Terah.
After Terah was born, Nahor lived 119 years and had other sons and daughters.
Terah was 70 years old when he became the father of Abram, Nahor, and Haran.
Terah was the father of Abram, Nahor, and Haran.
Haran was the father of Lot.
Lot was Abram’s nephew.
Haran died in Ur of the Chaldeans while his father Terah was still alive.
Abram’s wife was named Sarai.
Nahor’s wife was named Milkah.
Milkah was the daughter of Haran.
Haran was the father of Milkah and Iskah.
Sarai was childless because she was not able to have children.
Terah took Abram, Lot, and Sarai and left Ur of the Chaldeans.
They were going to Canaan.
When they came to Harran, they settled there.
Terah lived 205 years.
Terah died in Harran.
The people at Babel wanted to make themselves great, but God wanted them to obey Him. God confused their language and scattered them over the earth. Genesis 11 also shows the family line from Shem to Abram, preparing us for the story of Abraham and God’s special promise to him.
One day, the Lord spoke to a man named Abram. God gave Abram a very important command. The Lord said, “Go from your country, your people, and your father’s household to the land I will show you.”
God was asking Abram to leave behind the place he knew, his relatives, and his father’s household. Abram did not know exactly where he was going, but God promised to show him the way.
Then God gave Abram a wonderful promise. God said, “I will make you into a great nation, and I will bless you.” This meant that Abram’s family would grow into a great people.
God also said, “I will make your name great, and you will be a blessing.” Abram would not only receive blessings from God, but he would also become a blessing to others.
God continued, “I will bless those who bless you, and whoever curses you I will curse.” This showed that God would protect Abram and care for him.
Then God gave a very special promise: “All peoples on earth will be blessed through you.” This meant that God had a big plan for Abram’s family. Through Abram’s family line, blessing would come to the whole world.
Abram obeyed God. He went just as the Lord had told him. Abram was 75 years old when he left Harran.
Abram did not go alone. His wife Sarai went with him, and his nephew Lot also went with him. Abram also took all the possessions they had gathered and the people they had acquired in Harran. Together they set out for the land of Canaan, and they arrived there.
Abram traveled through the land until he came to the site of the great tree of Moreh at Shechem. At that time, the Canaanites were living in the land.
Then the Lord appeared to Abram and said, “To your offspring I will give this land.” God promised that Abram’s descendants would one day receive the land of Canaan.
After God appeared to him, Abram built an altar there to the Lord. An altar was a special place where people worshiped God.
From Shechem, Abram went toward the hills east of Bethel. He pitched his tent there, with Bethel on the west and Ai on the east. There he built another altar to the Lord and called on the name of the Lord.
After that, Abram continued traveling toward the Negev.
Later, there was a famine in the land. A famine means there was not enough food. The famine was very serious, so Abram went down to Egypt to live there for a while.
As Abram was about to enter Egypt, he became afraid. He said to Sarai, “I know what a beautiful woman you are. When the Egyptians see you, they will say, ‘This is his wife.’ Then they will kill me but let you live.”
Abram told Sarai to say that she was his sister. He thought that if the Egyptians believed Sarai was his sister, they would treat him well and spare his life.
When Abram arrived in Egypt, the Egyptians saw that Sarai was very beautiful. Pharaoh’s officials also saw her and praised her to Pharaoh. Because of this, Sarai was taken into Pharaoh’s palace.
Pharaoh treated Abram well because of Sarai. Abram received many animals and servants. He gained sheep, cattle, male and female donkeys, male and female servants, and camels.
But God knew the truth. Sarai was Abram’s wife. Because Pharaoh had taken Sarai, the Lord sent serious diseases on Pharaoh and his household.
Pharaoh then called Abram and said, “What have you done to me? Why didn’t you tell me she was your wife? Why did you say, ‘She is my sister,’ so that I took her to be my wife?”
Then Pharaoh told Abram, “Here is your wife. Take her and go!”
Pharaoh gave orders to his men, and they sent Abram away with his wife and everything he had.
Genesis 12 begins with The Call of Abram.
The Lord told Abram to leave:
His country,
His people,
And his father’s household.
God told Abram to go to the land He would show him.
God promised Abram, “I will make you into a great nation.”
God promised to bless Abram.
God promised to make Abram’s name great.
God said Abram would be a blessing.
God said He would bless those who blessed Abram.
God said He would curse whoever cursed Abram.
God said all peoples on earth would be blessed through Abram.
Abram obeyed God and went as the Lord told him.
Lot went with Abram.
Abram was 75 years old when he left Harran.
Abram took his wife Sarai with him.
Abram took his nephew Lot with him.
Abram took all his possessions and the people they had acquired in Harran.
Abram set out for the land of Canaan.
Abram arrived in Canaan.
Abram traveled as far as the great tree of Moreh at Shechem.
The Canaanites were in the land at that time.
The Lord appeared to Abram and said, “To your offspring I will give this land.”
Abram built an altar to the Lord at Shechem.
Abram later pitched his tent near Bethel and Ai.
Bethel was on the west.
Ai was on the east.
Abram built another altar to the Lord there.
Abram called on the name of the Lord.
Abram continued toward the Negev.
There was a famine in the land.
Abram went down to Egypt because the famine was severe.
Abram told Sarai to say she was his sister.
Abram was afraid the Egyptians would kill him because Sarai was beautiful.
The Egyptians saw that Sarai was very beautiful.
Pharaoh’s officials praised Sarai to Pharaoh.
Sarai was taken into Pharaoh’s palace.
Pharaoh treated Abram well because of Sarai.
Abram received sheep, cattle, male and female donkeys, male and female servants, and camels.
The Lord sent serious diseases on Pharaoh and his household because of Sarai.
Pharaoh asked Abram why he did not say Sarai was his wife.
Pharaoh told Abram to take Sarai and go.
Pharaoh’s men sent Abram away with his wife and everything he had.
Genesis 12 teaches us that Abram obeyed God by leaving his home and going to the land God would show him. God promised to bless Abram and make him into a great nation. But the story also shows that Abram became afraid in Egypt and did not tell the full truth about Sarai. Even then, God protected Sarai and continued His plan for Abram’s life.
After Abram left Egypt, he went back up to the Negev. He did not go alone. His wife Sarai was with him, and his nephew Lot also went with him. Abram also took everything he owned.
By this time, Abram had become very wealthy. He had many animals, silver, and gold. The Bible says Abram was rich in livestock, silver, and gold.
Abram traveled from place to place. From the Negev, he went back toward Bethel. He came to the place between Bethel and Ai, where his tent had been before. This was also the place where Abram had first built an altar to the Lord.
When Abram returned to that altar, he called on the name of the Lord. This showed that Abram still worshiped God and depended on Him.
Lot was also traveling with Abram. Lot had flocks, herds, and tents too. Both Abram and Lot had many possessions. But because they had so many animals and people with them, the land could not support them while they stayed together.
Soon, there was a problem. Abram’s herders and Lot’s herders began to quarrel. They argued because there was not enough land and space for all the animals. At that time, the Canaanites and Perizzites were also living in the land.
Abram did not want fighting between him and Lot. So Abram spoke kindly to Lot. He said, “Let’s not have any quarreling between you and me, or between your herders and mine, because we are close relatives.”
Then Abram gave Lot a choice. Abram said, “Is not the whole land before you? Let’s part company. If you go to the left, I will go to the right. If you go to the right, I will go to the left.”
Abram was older, but he allowed Lot to choose first. Abram wanted peace more than he wanted the best land for himself.
Lot looked around and saw the whole plain of the Jordan. It was well watered and beautiful. It looked like the garden of the Lord and like the land of Egypt. This was before the Lord destroyed Sodom and Gomorrah.
So Lot chose the whole plain of the Jordan for himself. He set out toward the east. Then Abram and Lot parted company.
Abram lived in the land of Canaan. Lot lived among the cities of the plain and pitched his tents near Sodom.
But there was something important about Sodom. The people of Sodom were wicked and were sinning greatly against the Lord.
After Lot separated from Abram, the Lord spoke to Abram. God told Abram to look around from where he was. God said, “Look to the north and south, to the east and west.”
Then God gave Abram another promise. God said, “All the land that you see I will give to you and your offspring forever.”
God also promised Abram that his offspring would be like the dust of the earth. That meant Abram’s descendants would be so many that they could not be counted, just like no one can count all the dust on the earth.
Then God told Abram, “Go, walk through the length and breadth of the land, for I am giving it to you.”
After this, Abram moved to live near the great trees of Mamre at Hebron. There he pitched his tents. Once again, Abram built an altar to the Lord.
Important Things to Remember for the Quiz
Genesis 13 tells the story of Abram and Lot separating.
Abram went up from Egypt to the Negev.
Abram went with his wife, everything he had, and Lot.
Abram had become very wealthy.
Abram was wealthy in livestock, silver, and gold.
Abram traveled from the Negev to Bethel.
Abram came to the place between Bethel and Ai.
This was where Abram’s tent had been earlier.
This was also where Abram had first built an altar.
At that place, Abram called on the name of the Lord.
Lot also had flocks, herds, and tents.
The land could not support Abram and Lot while they stayed together.
Their possessions were so great that they could not stay together.
Quarreling arose between Abram’s herders and Lot’s herders.
The Canaanites and Perizzites were living in the land at that time.
Abram told Lot there should not be quarreling between them because they were close relatives.
Abram gave Lot the first choice of land.
Abram said, “If you go to the left, I’ll go to the right; if you go to the right, I’ll go to the left.”
Lot looked and saw the whole plain of the Jordan.
The plain of the Jordan was well watered.
It looked like the garden of the Lord and like the land of Egypt.
Lot chose the whole plain of the Jordan.
Lot set out toward the east.
Abram and Lot parted company.
Abram lived in the land of Canaan.
Lot lived among the cities of the plain.
Lot pitched his tents near Sodom.
The people of Sodom were wicked and were sinning greatly against the Lord.
After Lot parted from Abram, the Lord spoke to Abram.
God told Abram to look north, south, east, and west.
God promised Abram that all the land he saw would be given to him and his offspring forever.
God said Abram’s offspring would be like the dust of the earth.
God told Abram to walk through the length and breadth of the land because He was giving it to him.
Abram went to live near the great trees of Mamre at Hebron.
At Hebron, Abram pitched his tents.
At Hebron, Abram built an altar to the Lord.
Genesis 13 teaches us that Abram chose peace instead of fighting. Even though Abram allowed Lot to choose first, God still blessed Abram. Lot chose what looked good to his eyes, but Abram trusted God. This chapter reminds us that it is better to choose peace and trust God than to fight over things.
In Genesis 14, there was a war between kings. At that time, there were four kings who joined together. Their names were Amraphel king of Shinar, Arioch king of Ellasar, Kedorlaomer king of Elam, and Tidal king of Goyim.
These four kings went to war against five other kings. The five kings were Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboyim, and the king of Bela, which is also called Zoar.
These five kings joined together in the Valley of Siddim, which is also called the Dead Sea Valley.
For twelve years, these kings had been under the rule of Kedorlaomer. But in the thirteenth year, they rebelled against him. Then, in the fourteenth year, Kedorlaomer and the kings who were with him came to fight.
Kedorlaomer and his allies defeated many groups of people. They defeated the Rephaites in Ashteroth Karnaim, the Zuzites in Ham, the Emites in Shaveh Kiriathaim, and the Horites in the hill country of Seir. They also conquered the territory of the Amalekites and the Amorites who were living in Hazezon Tamar.
Then the kings of Sodom, Gomorrah, Admah, Zeboyim, and Bela went out to fight against the four kings. It was four kings against five kings.
The battle happened in the Valley of Siddim. This valley was full of tar pits. When the kings of Sodom and Gomorrah ran away, some of their men fell into the tar pits, and the rest fled to the hills.
The four kings took all the goods and food from Sodom and Gomorrah. They also captured Lot, Abram’s nephew, because Lot was living in Sodom. They took Lot and his possessions away.
One man escaped and went to tell Abram the Hebrew what had happened. At that time, Abram was living near the great trees of Mamre the Amorite. Mamre had two brothers named Eshkol and Aner. These men were allies of Abram.
When Abram heard that his relative Lot had been captured, he acted quickly. Abram called out 318 trained men who had been born in his household. Then Abram went after the enemy kings as far as Dan.
During the night, Abram divided his men and attacked. God helped Abram, and Abram defeated the enemy. Abram chased them as far as Hobah, north of Damascus.
Abram recovered everything that had been taken. He brought back all the goods, his nephew Lot, Lot’s possessions, the women, and the other people. Abram was brave and rescued his family.
After Abram returned from defeating Kedorlaomer and the kings with him, the king of Sodom came out to meet him in the Valley of Shaveh, also called the King’s Valley.
Then another king came to meet Abram. His name was Melchizedek. Melchizedek was the king of Salem. He brought out bread and wine. Melchizedek was also a priest of God Most High.
Melchizedek blessed Abram and said, “Blessed be Abram by God Most High, Creator of heaven and earth. And praise be to God Most High, who delivered your enemies into your hand.”
Melchizedek reminded Abram that God was the One who gave him victory.
Then Abram gave Melchizedek a tenth of everything. This means Abram gave him one part out of every ten parts.
After this, the king of Sodom spoke to Abram. He said, “Give me the people and keep the goods for yourself.”
But Abram refused. Abram said he had made an oath to the Lord, God Most High, Creator of heaven and earth. Abram said he would not take anything belonging to the king of Sodom, not even a thread or the strap of a sandal.
Abram did not want the king of Sodom to say, “I made Abram rich.” Abram wanted everyone to know that his blessing came from God, not from the king of Sodom.
Abram only accepted what his men had eaten and the share that belonged to the men who went with him: Aner, Eshkol, and Mamre. He said they should receive their share.
Genesis 14 tells the story of Abram rescuing Lot.
There was a war between four kings and five kings.
The four kings were:
Amraphel king of Shinar
Arioch king of Ellasar
Kedorlaomer king of Elam
Tidal king of Goyim
The five kings were:
Bera king of Sodom
Birsha king of Gomorrah
Shinab king of Admah
Shemeber king of Zeboyim
The king of Bela, that is, Zoar
The five kings joined forces in the Valley of Siddim.
The Valley of Siddim is also called the Dead Sea Valley.
For twelve years, the five kings had been subject to Kedorlaomer.
In the thirteenth year, they rebelled.
In the fourteenth year, Kedorlaomer and his allies went to war.
Kedorlaomer and his allies defeated:
The Rephaites in Ashteroth Karnaim
The Zuzites in Ham
The Emites in Shaveh Kiriathaim
The Horites in the hill country of Seir
The Amalekites
The Amorites in Hazezon Tamar
The battle was four kings against five.
The Valley of Siddim was full of tar pits.
When the kings of Sodom and Gomorrah fled, some men fell into the tar pits.
The four kings took all the goods and food of Sodom and Gomorrah.
They also captured Lot, Abram’s nephew.
Lot was living in Sodom.
A man escaped and reported the news to Abram the Hebrew.
Abram was living near the great trees of Mamre the Amorite.
Mamre was the brother of Eshkol and Aner.
Mamre, Eshkol, and Aner were allied with Abram.
Abram called out 318 trained men born in his household.
Abram pursued the enemy as far as Dan.
At night, Abram divided his men and attacked.
Abram chased the enemy as far as Hobah, north of Damascus.
Abram recovered all the goods.
Abram brought back Lot, Lot’s possessions, the women, and the other people.
After Abram returned, the king of Sodom met him in the Valley of Shaveh.
The Valley of Shaveh is also called the King’s Valley.
Melchizedek came to meet Abram.
Melchizedek was the king of Salem.
Melchizedek brought out bread and wine.
Melchizedek was a priest of God Most High.
Melchizedek blessed Abram.
Melchizedek praised God Most High, Creator of heaven and earth.
Melchizedek said God had delivered Abram’s enemies into his hand.
Abram gave Melchizedek a tenth of everything.
The king of Sodom told Abram to give him the people and keep the goods.
Abram refused to take the goods from the king of Sodom.
Abram said he would not take even a thread or the strap of a sandal.
Abram did not want the king of Sodom to say, “I made Abram rich.”
Abram only accepted what his men had eaten.
Abram said Aner, Eshkol, and Mamre should receive their share.
Genesis 14 teaches us that Abram was brave, loyal, and trusted God. When Lot was captured, Abram went to rescue him. After God gave Abram victory, Abram honored God and refused to take riches from the king of Sodom. Abram wanted everyone to know that his blessings came from the Lord, God Most High, Creator of heaven and earth.
After Abram rescued Lot and returned from battle, the word of the Lord came to Abram in a vision. God spoke to Abram and said, “Do not be afraid, Abram. I am your shield, your very great reward.”
This meant that God would protect Abram like a shield. God also wanted Abram to know that the greatest blessing was not land, animals, silver, or gold. God Himself was Abram’s very great reward.
But Abram had a question. Abram said, “Sovereign Lord, what can you give me since I remain childless?” Abram did not have a son, and he was worried about who would inherit everything he owned.
Abram said that Eliezer of Damascus, a servant in his household, would become his heir. Abram also said, “You have given me no children, so a servant in my household will be my heir.”
Then the word of the Lord came to Abram again. God told him, “This man will not be your heir. A son who is your own flesh and blood will be your heir.”
God was promising Abram that he would have his own son.
Then God took Abram outside and told him to look up at the sky. God said, “Look up at the sky and count the stars, if you can count them.” Then God said, “So shall your offspring be.”
Abram looked at the stars in the sky. There were too many to count. God was showing Abram that his descendants would become very many, just like the stars.
Abram believed the Lord. Because Abram believed God, the Lord credited it to him as righteousness. This means Abram trusted God, and God counted his faith as right before Him.
Then God reminded Abram who He was. God said, “I am the Lord, who brought you out of Ur of the Chaldeans to give you this land to take possession of it.”
But Abram asked another question. He said, “Sovereign Lord, how can I know that I will gain possession of it?”
So the Lord told Abram to bring Him several animals. God said to bring a heifer, a goat, and a ram, each three years old, along with a dove and a young pigeon.
Abram brought the animals to God. He cut the heifer, goat, and ram in two and arranged the halves opposite each other. But Abram did not cut the birds in half.
Then birds of prey came down on the animal pieces, but Abram drove them away.
As the sun was setting, Abram fell into a deep sleep. A thick and dreadful darkness came over him.
Then the Lord spoke to Abram and told him what would happen in the future. God said that Abram’s descendants would be strangers in a country that was not their own. They would be enslaved and mistreated there for 400 years.
But God also promised that He would punish the nation that made them slaves. Afterward, Abram’s descendants would come out with great possessions.
God also told Abram that he himself would go to his ancestors in peace and be buried at a good old age.
God said that in the fourth generation, Abram’s descendants would come back to the land. God explained that the sin of the Amorites had not yet reached its full measure.
When the sun had set and darkness had fallen, Abram saw something amazing. A smoking firepot with a blazing torch appeared and passed between the pieces of the animals.
On that day, the Lord made a covenant with Abram. A covenant is a serious promise. God promised Abram that his descendants would receive the land.
God said, “To your descendants I give this land, from the Wadi of Egypt to the great river, the Euphrates.”
Then God named the peoples living in the land. These included the Kenites, Kenizzites, Kadmonites, Hittites, Perizzites, Rephaites, Amorites, Canaanites, Girgashites, and Jebusites.
Genesis 15 shows that God promised Abram a son, many descendants, and land for his descendants. Abram believed God, and God made a covenant with him.
Important Things to Remember for the Quiz
Genesis 15 tells the story of God’s covenant with Abram.
The word of the Lord came to Abram in a vision.
God told Abram, “Do not be afraid.”
God said, “I am your shield, your very great reward.”
Abram was worried because he had no child.
Abram said that Eliezer of Damascus would inherit his estate.
Abram said that a servant in his household would be his heir.
God told Abram that Eliezer would not be his heir.
God promised that a son from Abram’s own flesh and blood would be his heir.
God took Abram outside and told him to look at the sky.
God told Abram to count the stars, if he could count them.
God said Abram’s offspring would be like the stars.
Abram believed the Lord.
God credited Abram’s faith to him as righteousness.
God reminded Abram that He brought him out of Ur of the Chaldeans.
God said He brought Abram out to give him the land to possess.
Abram asked God how he could know that he would gain possession of the land.
God told Abram to bring:
A heifer three years old,
A goat three years old,
A ram three years old,
A dove,
And a young pigeon.
Abram cut the heifer, goat, and ram in two.
Abram arranged the halves opposite each other.
Abram did not cut the birds in half.
Birds of prey came down on the carcasses.
Abram drove the birds of prey away.
As the sun was setting, Abram fell into a deep sleep.
A thick and dreadful darkness came over Abram.
God told Abram that his descendants would be strangers in a country not their own.
God said Abram’s descendants would be enslaved and mistreated for 400 years.
God said He would punish the nation they served as slaves.
God said Abram’s descendants would come out with great possessions.
God told Abram he would go to his ancestors in peace.
God said Abram would be buried at a good old age.
God said Abram’s descendants would come back in the fourth generation.
God said the sin of the Amorites had not yet reached its full measure.
After the sun had set, a smoking firepot and a blazing torch passed between the pieces.
On that day, the Lord made a covenant with Abram.
God promised Abram’s descendants the land from the Wadi of Egypt to the great river, the Euphrates.
The peoples listed in the land were:
Kenites
Kenizzites
Kadmonites
Hittites
Perizzites
Rephaites
Amorites
Canaanites
Girgashites
Jebusites
Genesis 15 teaches us that God keeps His promises. Abram did not yet have a child, but God promised him a son and many descendants. Abram believed God, and God counted his faith as righteousness. Even when Abram did not understand everything, God showed that His plan was sure and His covenant would stand.
Abram and Sarai had been waiting for God’s promise, but Sarai still had no children. Sarai was Abram’s wife, and she had an Egyptian slave named Hagar.
Sarai said to Abram, “The Lord has kept me from having children. Go, sleep with my slave. Perhaps I can build a family through her.”
Abram agreed to what Sarai said. At this time, Abram had already been living in Canaan for ten years. So Sarai gave her Egyptian slave Hagar to Abram to be his wife.
Hagar became pregnant. But when Hagar knew she was going to have a baby, she began to look down on Sarai. This caused trouble in the family.
Sarai became upset and spoke to Abram. She said, “You are responsible for the wrong I am suffering. I put my slave in your arms, and now that she knows she is pregnant, she despises me.
When Abram was 99 years old, the Lord appeared to him. God said, “I am God Almighty. Walk before me faithfully and be blameless.”
God was reminding Abram that He is powerful and faithful. God wanted Abram to live in obedience and trust Him completely.
Then God said, “I will make my covenant between me and you, and I will greatly increase your numbers.”
When Abram heard God speak, he fell facedown. This showed respect, worship, and humility before God.
God said to Abram, “This is my covenant with you: You will be the father of many nations.”
Then God changed Abram’s name. God said, “No longer will you be called Abram; your name will be Abraham, for I have made you a father of many nations.”
God promised Abraham that he would be very fruitful. Nations would come from him, and kings would come from his family line.
God also said that His covenant with Abraham and his descendants would be an everlasting covenant. God promised to be Abraham’s God and the God of his descendants after him.
Then God promised Abraham the land of Canaan. God said that the whole land of Canaan, where Abraham was living as a foreigner, would be given to him and his descendants as an everlasting possession. God said, “I will be their God.”
After this, God told Abraham that he and his descendants must keep the covenant. The sign of the covenant would be circumcision. Every male among Abraham’s people was to be circumcised as a special sign that they belonged to God’s covenant.
God said that every male child who was eight days old must be circumcised. This included those born in Abraham’s household and those bought with money from a foreigner. Everyone in Abraham’s household was to share in the sign of the covenant.
Then God spoke about Sarai. God said, “As for Sarai your wife, you are no longer to call her Sarai. Her name will be Sarah.”
God promised to bless Sarah. He said that Sarah would have a son. God also said Sarah would become the mother of nations, and kings of peoples would come from her.
When Abraham heard this, he fell facedown and laughed. He thought to himself, “Will a son be born to a man who is 100 years old? Will Sarah have a child at the age of 90?”
Abraham then said to God, “If only Ishmael might live under your blessing!”
But God answered, “Yes, but your wife Sarah will bear you a son, and you will call him Isaac.”
God promised that He would establish His everlasting covenant with Isaac and with Isaac’s descendants after him.
God also told Abraham that He had heard his prayer about Ishmael. God promised to bless Ishmael too. Ishmael would be fruitful, his numbers would greatly increase, and he would become the father of twelve rulers. God said He would make Ishmael into a great nation.
But God made it clear that His covenant promise would continue through Isaac, the son Sarah would have. God said Sarah would bear Isaac by that time the next year.
When God finished speaking with Abraham, God went up from him.
On that very same day, Abraham obeyed God. He took his son Ishmael and every male in his household, including those born in his house and those bought with money, and they were circumcised as God had commanded.
Abraham was 99 years old when he was circumcised. His son Ishmael was 13 years old. Abraham and Ishmael were both circumcised on that very same day.
Every male in Abraham’s household was circumcised with him. Abraham obeyed God immediately and kept the covenant.
Genesis 17 tells about God’s covenant with Abraham and the sign of circumcision.
Abram was 99 years old when the Lord appeared to him.
God said, “I am God Almighty.”
God told Abram to walk before Him faithfully and be blameless.
God promised to make His covenant with Abram.
God promised to greatly increase Abram’s numbers.
Abram fell facedown before God.
God said Abram would be the father of many nations.
God changed Abram’s name to Abraham.
Abram means “exalted father.”
Abraham means “father of many.”
God said He had made Abraham a father of many nations.
God promised Abraham would be very fruitful.
God said nations would come from Abraham.
God said kings would come from Abraham.
God promised an everlasting covenant between Himself, Abraham, and Abraham’s descendants.
God promised to be Abraham’s God and the God of his descendants.
God promised the whole land of Canaan to Abraham and his descendants.
God said Canaan would be an everlasting possession.
God said the sign of the covenant would be circumcision.
Every male among Abraham’s people was to be circumcised.
Every male child who was eight days old was to be circumcised.
This included males born in Abraham’s household and those bought with money from a foreigner.
Any uncircumcised male would be cut off from his people because he had broken the covenant.
God changed Sarai’s name to Sarah.
God promised to bless Sarah.
God promised that Sarah would have a son.
God said Sarah would be the mother of nations.
God said kings of peoples would come from Sarah.
Abraham fell facedown and laughed.
Abraham wondered if a son could be born to a man who was 100 years old.
Abraham also wondered if Sarah could have a child at 90 years old.
Abraham asked God that Ishmael might live under His blessing.
God said Sarah would bear Abraham a son.
God said the son’s name would be Isaac.
God promised to establish His covenant with Isaac.
God said His covenant with Isaac would be an everlasting covenant for Isaac’s descendants.
God also promised to bless Ishmael.
Ishmael would be fruitful.
Ishmael’s numbers would greatly increase.
Ishmael would be the father of twelve rulers.
God would make Ishmael into a great nation.
God said His covenant would be established with Isaac, not Ishmael.
Sarah would have Isaac by that time the next year.
After God finished speaking, God went up from Abraham.
On that very day, Abraham obeyed God.
Abraham circumcised Ishmael and every male in his household.
Abraham was 99 years old when he was circumcised.
Ishmael was 13 years old when he was circumcised.
Abraham and Ishmael were circumcised on the same day.
Every male in Abraham’s household was circumcised with him.
Genesis 17 teaches us that God keeps His promises, even when they seem impossible. Abram became Abraham, and Sarai became Sarah, because God had a special plan for their family. Abraham obeyed God immediately, and God promised that Isaac would be the child of the covenant. This chapter reminds us to trust God, obey Him, and believe that His promises are always true.
One day, the Lord appeared to Abraham near the great trees of Mamre. Abraham was sitting at the entrance of his tent during the heat of the day.
When Abraham looked up, he saw three men standing nearby. As soon as he saw them, he hurried from the entrance of his tent to meet them. Abraham bowed low to the ground to show respect.
Abraham said, “If I have found favor in your eyes, my lord, please do not pass your servant by.” He offered them water so they could wash their feet and rest under the tree. He also offered to bring them food so they could be refreshed before continuing their journey.
The visitors agreed and said, “Very well, do as you say.”
Abraham hurried into the tent and spoke to Sarah. He told her to quickly prepare bread using three seahs of the finest flour. Then Abraham ran to the herd and chose a good, tender calf. He gave it to a servant, who hurried to prepare it.
After the meal was ready, Abraham brought curds, milk, and the calf that had been prepared. He set the food before the visitors, and while they ate, Abraham stood near them under a tree.
Then the visitors asked Abraham, “Where is your wife Sarah?”
Abraham answered, “There, in the tent.”
Then one of the visitors said, “I will surely return to you about this time next year, and Sarah your wife will have a son.”
Sarah was listening at the entrance of the tent behind him. Abraham and Sarah were already very old, and Sarah was past the age of having children. When Sarah heard this promise, she laughed to herself. She wondered how she could have a child when she and Abraham were so old.
Then the Lord said to Abraham, “Why did Sarah laugh and say, ‘Will I really have a child, now that I am old?’”
Then the Lord asked a very important question: “Is anything too hard for the Lord?”
God said again that He would return at the appointed time next year, and Sarah would have a son.
Sarah became afraid, so she said, “I did not laugh.”
But the Lord said, “Yes, you did laugh.”
This part of the story teaches us that nothing is too hard for God. Even though Abraham and Sarah were old, God was still able to keep His promise.
After the visitors finished eating, they got up to leave. They looked down toward Sodom, and Abraham walked along with them to send them on their way.
Then the Lord said, “Shall I hide from Abraham what I am about to do?” God knew that Abraham would become a great and powerful nation. God had promised that all nations on earth would be blessed through Abraham.
God had chosen Abraham so that he would teach his children and his household to keep the way of the Lord by doing what is right and just.
Then the Lord spoke about Sodom and Gomorrah. He said that the outcry against Sodom and Gomorrah was very great, and their sin was very serious. The Lord said He would go down and see if what they had done was as bad as the outcry that had reached Him.
The men turned away and went toward Sodom, but Abraham remained standing before the Lord.
Then Abraham came near to the Lord and asked, “Will you sweep away the righteous with the wicked?”
Abraham asked God if He would spare the city if there were 50 righteous people in it. Abraham said, “Will not the Judge of all the earth do right?”
The Lord answered, “If I find 50 righteous people in the city of Sodom, I will spare the whole place for their sake.”
Then Abraham asked again. He said, “What if there are only 45 righteous people?” The Lord said that He would not destroy the city if He found 45.
Abraham asked again, “What if only 40 are found there?” The Lord said He would not destroy it for the sake of 40.
Then Abraham asked, “What if only 30 can be found there?” The Lord said He would not destroy it if He found 30.
Abraham continued, “What if only 20 can be found there?” The Lord said He would not destroy it for the sake of 20.
Finally, Abraham asked one more time, “What if only 10 can be found there?” The Lord answered, “For the sake of 10, I will not destroy it.”
When the Lord finished speaking with Abraham, He left. Then Abraham returned home.
Genesis 18 begins with The Three Visitors.
The Lord appeared to Abraham near the great trees of Mamre.
Abraham was sitting at the entrance of his tent in the heat of the day.
Abraham saw three men standing nearby.
Abraham hurried to meet them and bowed low to the ground.
Abraham offered them water to wash their feet.
Abraham offered them rest under a tree.
Abraham offered them food so they could be refreshed.
Abraham told Sarah to prepare bread using three seahs of the finest flour.
Abraham chose a choice, tender calf from the herd.
A servant prepared the calf.
Abraham served the visitors curds, milk, and the prepared calf.
Abraham stood near them under a tree while they ate.
The visitors asked, “Where is your wife Sarah?”
Abraham said Sarah was in the tent.
One of them said that about that time next year, Sarah would have a son.
Sarah was listening at the entrance of the tent.
Abraham and Sarah were already very old.
Sarah was past the age of childbearing.
Sarah laughed to herself when she heard she would have a son.
The Lord asked Abraham why Sarah laughed.
The Lord asked, “Is anything too hard for the Lord?”
The Lord said He would return at the appointed time next year.
The Lord said Sarah would have a son.
Sarah was afraid and said, “I did not laugh.”
The Lord said, “Yes, you did laugh.”
The men got up to leave and looked down toward Sodom.
Abraham walked along with them to see them on their way.
The Lord said Abraham would become a great and powerful nation.
God said all nations on earth would be blessed through Abraham.
God had chosen Abraham to direct his children and household to keep the way of the Lord.
Abraham was to teach his household to do what is right and just.
The Lord said the outcry against Sodom and Gomorrah was very great.
The Lord said their sin was very grievous.
The Lord said He would go down and see if their sin was as bad as the outcry that had reached Him.
The men turned away and went toward Sodom.
Abraham remained standing before the Lord.
Abraham asked if God would sweep away the righteous with the wicked.
Abraham asked if God would spare the city if there were 50 righteous people.
Abraham called God the Judge of all the earth.
The Lord said He would spare Sodom if He found 50 righteous people there.
Abraham then asked about 45 righteous people.
The Lord said He would not destroy it if He found 45.
Abraham then asked about 40 righteous people.
The Lord said He would not destroy it for the sake of 40.
Abraham then asked about 30 righteous people.
The Lord said He would not destroy it if He found 30.
Abraham then asked about 20 righteous people.
The Lord said He would not destroy it for the sake of 20.
Abraham finally asked about 10 righteous people.
The Lord said He would not destroy it for the sake of 10.
After the Lord finished speaking with Abraham, He left.
Abraham returned home.
Genesis 18 teaches us that nothing is too hard for the Lord. God promised that Sarah would have a son, even though she and Abraham were old. This chapter also teaches us that Abraham cared about others and prayed for mercy. Abraham spoke to God about Sodom because he knew that God is just, righteous, and merciful.
One evening, two angels arrived at the city of Sodom. Lot was sitting in the gateway of the city. When Lot saw them, he got up to meet them and bowed down with his face to the ground.
Lot said, “My lords, please come to my house. You can wash your feet, spend the night, and then go on your way early in the morning.”
At first, the angels said they would spend the night in the square. But Lot strongly insisted that they come with him. So the two angels went with Lot and entered his house. Lot prepared a meal for them and baked bread without yeast, and they ate.
Before they went to bed, the men of Sodom surrounded Lot’s house. The Bible says men from every part of the city, both young and old, came to the house. They wanted to do something very wicked to the visitors.
Lot went outside and shut the door behind him. He begged the men not to do such a wicked thing. But the men became angry with Lot. They said Lot had come to live among them as a foreigner, and now he was acting like a judge. They pushed closer and tried to break down the door.
Then the two angels reached out, pulled Lot back into the house, and shut the door. They struck the men outside the door with blindness so that they could not find the door.
The angels then told Lot that the city was going to be destroyed. They asked him if he had anyone else in the city, such as sons-in-law, sons, daughters, or anyone else who belonged to him. They told Lot to get them out of the city because the Lord had sent them to destroy Sodom.
Lot went out and spoke to his sons-in-law, who were pledged to marry his daughters. He told them, “Hurry and get out of this place, because the Lord is about to destroy the city!” But Lot’s sons-in-law thought he was joking.
When morning was coming, the angels urged Lot to hurry. They told him to take his wife and his two daughters who were with him, so they would not be destroyed when the city was punished.
But Lot hesitated. Even though danger was coming, he delayed. So the angels took Lot by the hand, along with his wife and his two daughters, and led them safely out of the city. The Bible says this happened because the Lord was merciful to them.
When they were outside the city, one of the angels said, “Flee for your lives! Do not look back, and do not stop anywhere in the plain! Flee to the mountains, or you will be swept away!”
But Lot was afraid to go to the mountains. He asked if he could escape to a small nearby town instead. Lot said the town was very small and near enough for him to run to.
The angel granted Lot’s request and said he would not destroy that small town. The angel told Lot to flee there quickly. That town was called Zoar.
By the time Lot reached Zoar, the sun had risen over the land. Then the Lord rained down burning sulfur on Sodom and Gomorrah from the heavens. God overthrew those cities and the entire plain. He destroyed the people living in the cities and also the vegetation in the land.
But Lot’s wife looked back, even though they had been told not to look back. Because she looked back, she became a pillar of salt.
Early the next morning, Abraham got up and went back to the place where he had stood before the Lord. He looked down toward Sodom and Gomorrah and the land of the plain. He saw thick smoke rising from the land, like smoke from a furnace.
When God destroyed the cities of the plain, He remembered Abraham. Because of this, God brought Lot safely out of the disaster that destroyed the cities where Lot had lived.
After this, Lot and his two daughters left Zoar. Lot was afraid to stay there, so they went to live in the mountains. Lot and his two daughters lived in a cave.
Lot’s daughters became afraid that their family line would end. They made a sinful and wrong plan. They gave their father wine so he would not understand what was happening, and each daughter became pregnant by him.
The older daughter had a son and named him Moab. Moab became the father of the Moabites.
The younger daughter also had a son and named him Ben-Ammi. Ben-Ammi became the father of the Ammonites.
This part of the story is sad because Lot’s daughters acted out of fear instead of trusting God. But it also explains where the Moabites and Ammonites came from.
Genesis 19 tells about the destruction of Sodom and Gomorrah.
Two angels arrived at Sodom in the evening.
Lot was sitting in the gateway of the city.
Lot bowed down with his face to the ground when he saw them.
Lot invited the angels to his house.
Lot offered them water to wash their feet.
Lot offered them a place to spend the night.
Lot prepared a meal for them.
Lot baked bread without yeast.
The men of Sodom surrounded Lot’s house.
The men of Sodom wanted to do something wicked to the visitors.
Lot went outside and shut the door behind him.
The men became angry with Lot and tried to break down the door.
The angels pulled Lot back inside the house.
The angels struck the men outside with blindness.
The men could not find the door.
The angels warned Lot that Sodom would be destroyed.
The Lord had sent the angels to destroy the city because the outcry against its people was very great.
Lot warned his sons-in-law to leave the city.
Lot’s sons-in-law thought he was joking.
At dawn, the angels urged Lot to hurry.
The angels told Lot to take his wife and two daughters.
Lot hesitated.
The angels grasped the hands of Lot, his wife, and his two daughters.
The angels led them safely out of the city.
The Lord was merciful to Lot and his family.
The angels told them to flee for their lives.
They were told not to look back.
They were told not to stop anywhere in the plain.
They were told to flee to the mountains.
Lot asked to escape to a small nearby town.
The small town was called Zoar.
Lot reached Zoar when the sun had risen.
The Lord rained down burning sulfur on Sodom and Gomorrah.
The Lord destroyed Sodom, Gomorrah, the entire plain, the people in the cities, and the vegetation.
Lot’s wife looked back.
Lot’s wife became a pillar of salt.
Abraham looked down toward Sodom and Gomorrah the next morning.
Abraham saw dense smoke rising like smoke from a furnace.
God remembered Abraham.
God brought Lot out of the catastrophe.
Lot had lived in one of the cities that was destroyed.
Lot and his two daughters left Zoar.
Lot was afraid to stay in Zoar.
Lot and his two daughters settled in the mountains.
They lived in a cave.
Lot’s daughters made a sinful plan because they feared their family line would end.
Both of Lot’s daughters became pregnant by their father.
The older daughter had a son named Moab.
Moab became the father of the Moabites.
The younger daughter had a son named Ben-Ammi.
Ben-Ammi became the father of the Ammonites.
Genesis 19 teaches us that sin is serious, but God is also merciful. Sodom and Gomorrah were destroyed because of their great wickedness, but God rescued Lot and his family. This chapter also teaches us to obey God’s warnings quickly. Lot’s wife looked back and became a pillar of salt. We should trust God, obey Him, and not hold on to sinful places or wrong desires.
After the destruction of Sodom and Gomorrah, Abraham moved on from where he was staying. He went into the region of the Negev and lived between Kadesh and Shur. For a while, Abraham stayed in a place called Gerar.
While Abraham was in Gerar, he said something about his wife Sarah. Abraham said, “She is my sister.” Because of this, Abimelek, the king of Gerar, sent for Sarah and took her.
But God knew the truth. Sarah was Abraham’s wife.
One night, God came to Abimelek in a dream. God said to him, “You are as good as dead because of the woman you have taken; she is a married woman.”
Abimelek had not touched Sarah, so he spoke to God and said, “Lord, will you destroy an innocent nation?” Abimelek explained that Abraham had said, “She is my sister,” and Sarah had also said, “He is my brother.” Abimelek said he had done this with a clear conscience and clean hands.
Then God spoke to Abimelek in the dream. God said that He knew Abimelek had done this with a clear conscience. God also said that He had kept Abimelek from sinning against Him. That is why God did not allow Abimelek to touch Sarah.
God then gave Abimelek a command. He told him to return Sarah to Abraham. God also told Abimelek that Abraham was a prophet and that Abraham would pray for him so he would live.
But God warned Abimelek that if he did not return Sarah, he and everyone who belonged to him would die.
Early the next morning, Abimelek called all his officials together. He told them everything that had happened, and they became very afraid.
Then Abimelek called Abraham and asked him, “What have you done to us? How have I wronged you that you have brought such great guilt on me and my kingdom?” Abimelek told Abraham that he had done something that should never have been done.
Abimelek then asked Abraham why he had done this.
Abraham explained that he thought there was surely no fear of God in Gerar. He was afraid that the people would kill him because of Sarah, his wife.
Abraham also explained that Sarah really was his sister in a family sense. She was the daughter of his father, but not the daughter of his mother, and she became his wife.
Abraham said that when God had him wander from his father’s household, he had asked Sarah to show her love to him by saying, “He is my brother,” wherever they went.
After this, Abimelek returned Sarah to Abraham. Abimelek also gave Abraham sheep, cattle, and male and female slaves.
Then Abimelek told Abraham, “My land is before you; live wherever you like.”
Abimelek also spoke to Sarah. He said he was giving Abraham a thousand shekels of silver. This was to show that Sarah was innocent and to cover the offense before everyone with her. Sarah was completely vindicated, meaning her name was cleared.
Then Abraham prayed to God. God healed Abimelek, his wife, and his female slaves so they could have children again.
The Lord had kept all the women in Abimelek’s household from having children because of Abraham’s wife Sarah. But after Abraham prayed, God healed them.
Important Things to Remember for the Quiz
Genesis 20 tells the story of Abraham and Abimelek.
Abraham moved into the region of the Negev.
Abraham lived between Kadesh and Shur.
For a while, Abraham stayed in Gerar.
Abimelek was the king of Gerar.
Abraham said Sarah was his sister.
Abimelek sent for Sarah and took her.
God came to Abimelek in a dream one night.
God told Abimelek that Sarah was a married woman.
God said Abimelek was as good as dead because he had taken another man’s wife.
Abimelek had not gone near Sarah.
Abimelek said he had acted with a clear conscience and clean hands.
Abimelek said Abraham told him, “She is my sister.”
Abimelek said Sarah also said, “He is my brother.”
God told Abimelek that He knew he had done this with a clear conscience.
God said He had kept Abimelek from sinning against Him.
God did not let Abimelek touch Sarah.
God told Abimelek to return Sarah to Abraham.
God said Abraham was a prophet.
God said Abraham would pray for Abimelek, and Abimelek would live.
God warned Abimelek that if he did not return Sarah, he and all who belonged to him would die.
Early the next morning, Abimelek called all his officials.
Abimelek told his officials what happened, and they were very afraid.
Abimelek asked Abraham, “What have you done to us?”
Abimelek asked Abraham why he had done this.
Abraham said he thought there was no fear of God in that place.
Abraham was afraid they would kill him because of Sarah.
Abraham said Sarah really was his sister, the daughter of his father but not the daughter of his mother.
Sarah was also Abraham’s wife.
Abraham had asked Sarah to say, “He is my brother,” wherever they went.
Abimelek gave Abraham sheep, cattle, and male and female slaves.
Abimelek returned Sarah to Abraham.
Abimelek told Abraham, “My land is before you; live wherever you like.”
Abimelek gave Abraham a thousand shekels of silver.
The silver was to cover the offense against Sarah.
Sarah was completely vindicated.
Abraham prayed to God.
God healed Abimelek, his wife, and his female slaves.
God allowed the women in Abimelek’s household to have children again.
The Lord had kept all the women in Abimelek’s household from conceiving because of Sarah.
Genesis 20 teaches us that God protects His promises and His people. Even though Abraham acted out of fear and did not tell the full truth, God protected Sarah. God also warned Abimelek in a dream and kept him from sinning. This chapter reminds us that fear can lead us to make wrong choices, but God is faithful, merciful, and in control.
The Lord was gracious to Sarah, just as He had promised. God did exactly what He said He would do for her. Sarah became pregnant and gave birth to a son for Abraham in his old age.
This happened at the very time God had promised.
Abraham named the baby Isaac. When Isaac was eight days old, Abraham circumcised him, just as God had commanded.
Abraham was 100 years old when Isaac was born.
Sarah was filled with joy. She said, “God has brought me laughter, and everyone who hears about this will laugh with me.” Sarah knew that Isaac’s birth was a miracle from God. She also said, “Who would have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.”
Isaac’s birth showed that God keeps His promises, even when people think something is impossible.
Isaac grew, and when he was weaned, Abraham held a great feast for him. This was a special celebration.
But Sarah saw that Ishmael, the son Hagar the Egyptian had borne to Abraham, was mocking. Sarah became upset and told Abraham to send Hagar and her son away. She said that Hagar’s son would not share in the inheritance with Isaac.
This made Abraham very upset because Ishmael was also his son.
But God spoke to Abraham and told him not to be so distressed about the boy and Hagar. God told Abraham to listen to Sarah, because it was through Isaac that Abraham’s offspring would be counted.
God also promised Abraham that He would make Ishmael into a nation too, because Ishmael was Abraham’s son.
Early the next morning, Abraham gave Hagar some food and a skin of water. He placed them on her shoulders and sent her away with the boy. Hagar and Ishmael wandered in the Desert of Beersheba.
After a while, the water was gone. Hagar placed Ishmael under one of the bushes. Then she went and sat a distance away, about a bowshot, because she did not want to watch the boy die. Hagar began to cry.
But God heard the boy crying.
The angel of God called to Hagar from heaven and said, “What is the matter, Hagar? Do not be afraid. God has heard the boy crying as he lies there.”
Then the angel told Hagar to lift the boy up and take him by the hand. God promised again that He would make Ishmael into a great nation.
Then God opened Hagar’s eyes, and she saw a well of water. She went to the well, filled the skin with water, and gave Ishmael a drink.
God was with Ishmael as he grew up. Ishmael lived in the desert and became an archer. While he was living in the Desert of Paran, his mother got a wife for him from Egypt.
At that time, Abimelek and Phicol, the commander of his forces, came to Abraham. They said, “God is with you in everything you do.”
Abimelek asked Abraham to swear before God that he would not deal falsely with him, his children, or his descendants. He asked Abraham to show kindness to him and to the country where Abraham was living as a foreigner, just as Abimelek had shown kindness to Abraham.
Abraham agreed and said, “I swear it.”
Then Abraham complained to Abimelek about a well of water that Abimelek’s servants had seized. Abimelek said he did not know who had done it and that Abraham had not told him before.
So Abraham brought sheep and cattle and gave them to Abimelek. The two men made a treaty.
Abraham also set apart seven ewe lambs from the flock. Abimelek asked Abraham what the seven ewe lambs meant.
Abraham explained, “Accept these seven lambs from my hand as a witness that I dug this well.”
Because of this, the place was called Beersheba, because the two men swore an oath there.
After the treaty was made at Beersheba, Abimelek and Phicol returned to the land of the Philistines.
Then Abraham planted a tamarisk tree in Beersheba. There he called on the name of the Lord, the Eternal God.
Abraham stayed in the land of the Philistines for a long time.
Genesis 21 begins with the birth of Isaac.
The Lord was gracious to Sarah as He had said.
The Lord did for Sarah what He had promised.
Sarah became pregnant and bore a son to Abraham in his old age.
Isaac was born at the very time God had promised.
Abraham named the son Isaac.
Isaac was circumcised when he was eight days old.
Abraham circumcised Isaac as God commanded.
Abraham was 100 years old when Isaac was born.
Sarah said, “God has brought me laughter.”
Sarah said everyone who heard about Isaac would laugh with her.
Sarah said she had borne Abraham a son in his old age.
Hagar and Ishmael Quiz Facts
Isaac grew and was weaned.
Abraham held a great feast on the day Isaac was weaned.
Sarah saw Ishmael mocking.
Ishmael was the son Hagar the Egyptian had borne to Abraham.
Sarah told Abraham to send Hagar and her son away.
Sarah said Hagar’s son would not share in the inheritance with Isaac.
The matter distressed Abraham greatly because Ishmael was his son.
God told Abraham not to be distressed about the boy and Hagar.
God told Abraham to listen to Sarah.
God said Abraham’s offspring would be counted through Isaac.
God promised to make Ishmael into a nation also because he was Abraham’s offspring.
Early the next morning, Abraham gave Hagar food and a skin of water.
Hagar and Ishmael wandered in the Desert of Beersheba.
When the water was gone, Hagar put Ishmael under a bush.
Hagar sat about a bowshot away.
Hagar began to sob.
God heard the boy crying.
The angel of God called to Hagar from heaven.
The angel told Hagar, “Do not be afraid.”
God opened Hagar’s eyes, and she saw a well of water.
Hagar filled the skin with water and gave Ishmael a drink.
God was with Ishmael as he grew up.
Ishmael lived in the desert and became an archer.
Ishmael lived in the Desert of Paran.
Hagar got a wife for Ishmael from Egypt.
The Treaty at Beersheba Quiz Facts
Abimelek came to Abraham with Phicol, the commander of his forces.
Abimelek said, “God is with you in everything you do.”
Abimelek asked Abraham to swear that he would not deal falsely with him, his children, or his descendants.
Abraham said, “I swear it.”
Abraham complained to Abimelek about a well of water that Abimelek’s servants had seized.
Abimelek said he did not know who had done it.
Abraham gave sheep and cattle to Abimelek.
Abraham and Abimelek made a treaty.
Abraham set apart seven ewe lambs.
The seven ewe lambs were a witness that Abraham had dug the well.
The place was called Beersheba because the two men swore an oath there.
After the treaty, Abimelek and Phicol returned to the land of the Philistines.
Abraham planted a tamarisk tree in Beersheba.
At Beersheba, Abraham called on the name of the Lord, the Eternal God.
Abraham stayed in the land of the Philistines for a long time.
Genesis 21 teaches us that God always keeps His promises. Isaac was born exactly when God said he would be born. This chapter also teaches us that God sees and hears people in trouble, just as He heard Ishmael crying in the desert. God provided water for Hagar and Ishmael, and He was with Ishmael as he grew. Genesis 21 reminds us that God is faithful, caring, and true to His word.
Some time later, God tested Abraham. God called to him and said, “Abraham!”
Abraham answered, “Here I am.”
Then God gave Abraham a very hard command. God said, “Take your son, your only son, whom you love—Isaac—and go to the region of Moriah. Sacrifice him there as a burnt offering on a mountain I will show you.”
Isaac was the son God had promised to Abraham and Sarah. Abraham loved Isaac very much. But Abraham trusted God and obeyed Him.
Early the next morning, Abraham got up and prepared for the journey. He loaded his donkey. He took two of his servants with him, and he also took his son Isaac. Abraham cut enough wood for the burnt offering, and then they set out for the place God had told him about.
On the third day, Abraham looked up and saw the place in the distance. Abraham said to his servants, “Stay here with the donkey while I and the boy go over there. We will worship, and then we will come back to you.”
Abraham took the wood for the burnt offering and placed it on Isaac. Abraham carried the fire and the knife. Then Abraham and Isaac walked on together.
As they were walking, Isaac spoke to his father and said, “Father?”
Abraham answered, “Yes, my son?”
Isaac said, “The fire and wood are here, but where is the lamb for the burnt offering?”
Abraham answered, “God Himself will provide the lamb for the burnt offering, my son.”
Then the two of them continued walking together.
When they reached the place God had told him about, Abraham built an altar. He arranged the wood on it. Then Abraham bound his son Isaac and laid him on the altar, on top of the wood.
Abraham reached out his hand and took the knife. But before he could harm Isaac, the angel of the Lord called out from heaven, “Abraham! Abraham!”
Abraham answered, “Here I am.”
The angel said, “Do not lay a hand on the boy. Do not do anything to him. Now I know that you fear God, because you have not withheld from me your son, your only son.”
Abraham looked up and saw a ram caught by its horns in a thicket. Abraham took the ram and sacrificed it as a burnt offering instead of his son Isaac.
Abraham called that place The Lord Will Provide. And to this day it is said, “On the mountain of the Lord it will be provided.”
Then the angel of the Lord called to Abraham from heaven a second time. The Lord said that because Abraham had obeyed and had not withheld his son, God would surely bless him.
God promised Abraham that his descendants would be as numerous as the stars in the sky and as the sand on the seashore. God also said Abraham’s descendants would take possession of the cities of their enemies.
God promised again that through Abraham’s offspring, all nations on earth would be blessed, because Abraham had obeyed God.
After this, Abraham returned to his servants. They set off together for Beersheba, and Abraham stayed in Beersheba.
Some time later, Abraham was told news about his brother Nahor and Nahor’s wife Milkah.
Milkah had become a mother and had sons for Nahor. Their sons were Uz, the firstborn, Buz, Kemuel, Kesed, Hazo, Pildash, Jidlaph, and Bethuel.
Kemuel was the father of Aram.
Bethuel became the father of Rebekah.
Milkah bore these eight sons to Abraham’s brother Nahor.
Nahor also had a concubine named Reumah. Reumah also had sons. Their names were Tebah, Gaham, Tahash, and Maakah.
This family line is important because Rebekah will later become an important person in the story of Isaac.
Genesis 22 begins with God testing Abraham.
God called Abraham, and Abraham answered, “Here I am.”
God told Abraham to take his son Isaac.
God described Isaac as Abraham’s son, his only son, whom he loved.
God told Abraham to go to the region of Moriah.
God told Abraham to sacrifice Isaac as a burnt offering on a mountain He would show him.
Abraham obeyed God.
Early the next morning, Abraham loaded his donkey.
Abraham took two servants and his son Isaac.
Abraham cut enough wood for the burnt offering.
Abraham set out for the place God had told him about.
On the third day, Abraham saw the place in the distance.
Abraham told his servants to stay with the donkey.
Abraham said, “We will worship and then we will come back to you.”
Abraham placed the wood for the burnt offering on Isaac.
Abraham carried the fire and the knife.
Isaac asked, “Where is the lamb for the burnt offering?”
Abraham answered, “God Himself will provide the lamb for the burnt offering, my son.”
Abraham built an altar at the place God showed him.
Abraham arranged the wood on the altar.
Abraham bound Isaac and laid him on the altar.
The angel of the Lord called from heaven, “Abraham! Abraham!”
Abraham answered, “Here I am.”
The angel told Abraham not to lay a hand on the boy.
The angel said Abraham had shown that he feared God.
Abraham had not withheld his son, his only son, from God.
Abraham saw a ram caught by its horns in a thicket.
Abraham sacrificed the ram instead of Isaac.
Abraham called the place The Lord Will Provide.
The saying became, “On the mountain of the Lord it will be provided.”
The angel of the Lord called to Abraham from heaven a second time.
God said He would surely bless Abraham.
God said Abraham’s descendants would be as numerous as the stars in the sky.
God said Abraham’s descendants would be as numerous as the sand on the seashore.
God said Abraham’s descendants would take possession of the cities of their enemies.
God said all nations on earth would be blessed through Abraham’s offspring.
God gave this promise because Abraham obeyed Him.
Abraham returned to his servants.
Abraham and his servants went together to Beersheba.
Abraham stayed in Beersheba.
Nahor’s Sons Quiz Facts
Nahor was Abraham’s brother.
Milkah was Nahor’s wife.
Milkah had sons for Nahor.
The sons of Nahor and Milkah were:
Uz
Buz
Kemuel
Kesed
Hazo
Pildash
Jidlaph
Bethuel
Uz was the firstborn.
Kemuel was the father of Aram.
Bethuel became the father of Rebekah.
Milkah bore eight sons to Nahor.
Nahor also had a concubine named Reumah.
The sons of Reumah were:
Tebah
Gaham
Tahash
Maakah
Genesis 22 teaches us about faith, obedience, and trusting God. Abraham was willing to obey God even when the command was very difficult. But God stopped Abraham and provided a ram instead of Isaac. This chapter reminds us that God sees our faith, God keeps His promises, and God provides what is needed. Abraham called the place The Lord Will Provide because God made a way.
Sarah lived to be 127 years old. She died at Kiriath Arba, which is also called Hebron, in the land of Canaan.
When Sarah died, Abraham was very sad. He went to mourn for Sarah and to weep over her. Sarah had been Abraham’s wife for many years, and she was the mother of Isaac, the son God had promised.
After Abraham mourned for Sarah, he rose from beside her and went to speak to the Hittites, the people living in that land.
Abraham said to them, “I am a foreigner and stranger among you. Sell me some property for a burial site here so I can bury my dead.”
Abraham wanted to buy land so he could bury Sarah properly.
The Hittites answered Abraham respectfully. They said, “Sir, listen to us. You are a mighty prince among us. Bury your dead in the choicest of our tombs. None of us will refuse you his tomb.”
The Hittites respected Abraham and were willing to let him bury Sarah in one of their best tombs.
Then Abraham stood up and bowed before the people of the land. He asked them to speak to Ephron son of Zohar for him. Abraham wanted to buy the cave of Machpelah, which belonged to Ephron and was at the end of his field.
Abraham said he wanted to pay the full price for the cave, so it could become a burial site for his family.
Ephron the Hittite was sitting among his people at the gate of the city. He answered Abraham in front of all the Hittites. Ephron said, “No, my lord. I give you the field, and I give you the cave that is in it. I give it to you in the presence of my people. Bury your dead.”
But Abraham did not want to take the land for free. He bowed down again before the people and said to Ephron, “Listen to me. I will pay the price of the field. Accept it from me so I can bury my dead there.”
Ephron answered Abraham and said the land was worth 400 shekels of silver. He spoke as if the price was nothing between them, but Abraham agreed to pay it.
Abraham weighed out 400 shekels of silver for Ephron. He paid the price in the hearing of the Hittites, according to the weight used by the merchants.
So Ephron’s field in Machpelah near Mamre became Abraham’s property. This included the field, the cave in it, and all the trees within the borders of the field.
The land was officially deeded to Abraham in the presence of all the Hittites who had come to the gate of the city.
After this, Abraham buried his wife Sarah in the cave in the field of Machpelah near Mamre, which is at Hebron, in the land of Canaan.
So the field and the cave were deeded to Abraham by the Hittites as a burial site.
This was the first piece of land Abraham owned in Canaan, the land God had promised to give to his descendants.
Genesis 23 tells about the death of Sarah.
Sarah lived to be 127 years old.
Sarah died at Kiriath Arba.
Kiriath Arba is also called Hebron.
Sarah died in the land of Canaan.
Abraham went to mourn for Sarah and to weep over her.
Abraham spoke to the Hittites.
Abraham said he was a foreigner and stranger among them.
Abraham asked to buy property for a burial site.
The Hittites called Abraham a mighty prince among them.
The Hittites said Abraham could bury his dead in the choicest of their tombs.
Abraham bowed down before the people of the land.
Abraham asked them to speak to Ephron son of Zohar.
Abraham wanted to buy the cave of Machpelah.
The cave of Machpelah belonged to Ephron.
The cave was at the end of Ephron’s field.
Abraham wanted to pay the full price for the burial site.
Ephron the Hittite was sitting among his people.
Ephron spoke at the gate of the city.
Ephron offered to give Abraham the field and the cave.
Abraham did not want to take the land for free.
Abraham said he would pay the price of the field.
Ephron said the land was worth 400 shekels of silver.
Abraham agreed to Ephron’s terms.
Abraham weighed out 400 shekels of silver for Ephron.
The price was named in the hearing of the Hittites.
Ephron’s field in Machpelah near Mamre was deeded to Abraham.
The field, the cave, and all the trees within the borders became Abraham’s property.
The property was deeded to Abraham in the presence of the Hittites at the gate of the city.
Abraham buried Sarah in the cave in the field of Machpelah.
Machpelah was near Mamre, which is at Hebron.
Hebron is in the land of Canaan.
The field and cave were deeded to Abraham by the Hittites as a burial site.
Genesis 23 teaches us about love, respect, and faith. Abraham loved Sarah and mourned for her when she died. He also acted honorably by paying the full price for the burial place instead of taking it for free. This chapter also reminds us that God’s promises were still moving forward, because Abraham owned a piece of land in Canaan, the land God had promised to his descendants.
Abraham was now very old, and the Lord had blessed him in every way. Abraham wanted to make sure that his son Isaac married the right woman.
So Abraham called the senior servant in his household. This servant was in charge of everything Abraham had. Abraham told him to make a serious promise before the Lord, the God of heaven and the God of earth.
Abraham told his servant not to get a wife for Isaac from the daughters of the Canaanites, among whom Abraham was living. Instead, Abraham told him to go to Abraham’s country and to Abraham’s own relatives to find a wife for Isaac.
The servant asked Abraham, “What if the woman is not willing to come back with me? Should I take Isaac back to the country you came from?”
Abraham said, “Make sure you do not take my son back there.” Abraham trusted that the Lord, who had brought him out of his father’s household and promised the land to his offspring, would send His angel before the servant. Abraham believed God would help the servant find a wife for Isaac.
Abraham said that if the woman was not willing to come back, then the servant would be released from the oath. But Abraham made it clear: Isaac must not be taken back there.
So the servant made the promise to Abraham.
Then the servant began his journey. He took ten camels loaded with all kinds of good things from Abraham. He traveled to Aram Naharaim and went to the town of Nahor.
When the servant arrived, he had the camels kneel down near the well outside the town. It was evening, the time when women came out to draw water.
The servant prayed to God. He said, “Lord, God of my master Abraham, make me successful today, and show kindness to my master Abraham.”
Then he asked God for a sign. He said that if he asked a young woman for water and she answered, “Drink, and I’ll water your camels too,” then let her be the one God had chosen for Isaac.
Before the servant even finished praying, Rebekah came out with her jar on her shoulder. Rebekah was the daughter of Bethuel, who was the son of Milkah and Nahor, Abraham’s brother.
Rebekah was very beautiful. She went down to the spring, filled her jar, and came back up.
The servant hurried to meet her and said, “Please give me a little water from your jar.”
Rebekah answered kindly, “Drink, my lord.” She quickly lowered her jar and gave him a drink.
After he drank, Rebekah said, “I’ll draw water for your camels too, until they have had enough to drink.”
So Rebekah quickly emptied her jar into the trough and ran back to the well to draw more water. She drew enough water for all ten camels. The servant watched her quietly to see whether the Lord had made his journey successful.
When the camels had finished drinking, the servant gave Rebekah a gold nose ring and two gold bracelets. Then he asked her whose daughter she was and whether there was room in her father’s house for them to spend the night.
Rebekah told him that she was the daughter of Bethuel, the son Milkah bore to Nahor. She also said that they had plenty of straw and fodder, and room for them to spend the night.
When the servant heard this, he bowed down and worshiped the Lord. He praised God because the Lord had not abandoned His kindness and faithfulness to Abraham. The servant knew that God had led him to the house of Abraham’s relatives.
Rebekah ran and told her mother’s household what had happened.
Rebekah had a brother named Laban. When Laban saw the nose ring and the bracelets on Rebekah’s arms, and heard what had happened, he hurried out to the servant at the spring.
Laban said, “Come, you who are blessed by the Lord. Why are you standing out here? I have prepared the house and a place for the camels.”
So the servant went to the house. The camels were unloaded, and straw and fodder were brought for them. Water was also brought for the servant and the men with him to wash their feet.
Food was set before the servant, but he said, “I will not eat until I have told you what I have to say.”
Then the servant explained everything. He said, “I am Abraham’s servant.” He told them how the Lord had blessed Abraham and made him wealthy. Abraham had sheep, cattle, silver, gold, servants, camels, and donkeys.
He also told them that Sarah had given Abraham a son in her old age, and Abraham had given everything he owned to Isaac.
The servant explained that Abraham had made him swear not to get a wife for Isaac from the daughters of the Canaanites, but to go to Abraham’s own family and find a wife there.
Then the servant told them about his prayer at the spring. He explained how he had asked God for a sign, and how Rebekah came before he had even finished praying. She gave him water and also watered his camels, just as he had prayed.
The servant said that he had bowed down and worshiped the Lord because God had led him on the right road to find a wife for Isaac.
Then the servant asked Rebekah’s family if they would show kindness and faithfulness to Abraham by allowing Rebekah to go back with him.
Laban and Bethuel answered, “This is from the Lord. We can say nothing to you one way or the other. Here is Rebekah; take her and go, and let her become the wife of your master’s son, as the Lord has directed.”
When Abraham’s servant heard this, he bowed down to the ground before the Lord.
Then the servant brought out gifts. He gave Rebekah gold and silver jewelry and clothing. He also gave costly gifts to her brother and her mother.
After that, the servant and the men with him ate, drank, and spent the night there.
The next morning, the servant wanted to return to Abraham. But Rebekah’s brother and mother asked for Rebekah to stay with them about ten more days.
The servant said, “Do not delay me, now that the Lord has granted success to my journey. Send me on my way so I may go to my master.”
So they called Rebekah and asked her, “Will you go with this man?”
Rebekah said, “I will go.”
So they sent Rebekah on her way with her nurse, Abraham’s servant, and his men. They blessed Rebekah and said, “Our sister, may you increase to thousands upon thousands; may your offspring possess the cities of their enemies.”
Then Rebekah and her attendants got ready, mounted the camels, and went back with Abraham’s servant.
Meanwhile, Isaac had come from Beer Lahai Roi and was living in the Negev. One evening, Isaac went out into the field to meditate. When he looked up, he saw camels coming.
Rebekah also looked up and saw Isaac. She got down from her camel and asked the servant, “Who is that man in the field coming to meet us?”
The servant answered, “He is my master.”
So Rebekah took her veil and covered herself.
Then the servant told Isaac everything he had done. Isaac brought Rebekah into the tent of his mother Sarah, and he married her. Rebekah became Isaac’s wife, and Isaac loved her.
Isaac was comforted after his mother’s death.
Genesis 24 tells the story of Isaac and Rebekah.
Abraham was very old.
The Lord had blessed Abraham in every way.
Abraham called the senior servant in his household.
The servant was in charge of all Abraham had.
Abraham told the servant to swear by the Lord, the God of heaven and the God of earth.
Abraham told the servant not to get a wife for Isaac from the daughters of the Canaanites.
Abraham told the servant to go to Abraham’s country and relatives to get a wife for Isaac.
The servant asked what to do if the woman was unwilling to come back.
Abraham told him not to take Isaac back to that country.
Abraham said the Lord would send His angel before the servant.
Abraham said if the woman refused to come, the servant would be released from the oath.
The servant made the oath to Abraham.
The servant took ten camels loaded with good things from Abraham.
The servant went to Aram Naharaim.
The servant went to the town of Nahor.
The servant stopped near a well outside the town.
It was evening, the time when women went out to draw water.
The servant prayed to the Lord, the God of his master Abraham.
The servant asked God to make his journey successful.
The servant asked for a sign.
The sign was that the chosen woman would give him water and also offer to water his camels.
Before the servant finished praying, Rebekah came out.
Rebekah had a jar on her shoulder.
Rebekah was the daughter of Bethuel.
Bethuel was the son of Milkah and Nahor.
Nahor was Abraham’s brother.
Rebekah was very beautiful.
Rebekah went to the spring and filled her jar.
The servant asked Rebekah for a little water.
Rebekah gave the servant water to drink.
Rebekah also offered to water his camels.
Rebekah drew enough water for all the camels.
The servant watched quietly to see if the Lord had made his journey successful.
The servant gave Rebekah a gold nose ring and two gold bracelets.
The nose ring weighed a beka.
The two bracelets weighed ten shekels.
The servant asked whose daughter Rebekah was.
The servant asked if there was room for them to spend the night.
Rebekah said she was the daughter of Bethuel.
Rebekah said there was straw, fodder, and room for them to stay.
The servant bowed down and worshiped the Lord.
The servant praised God for His kindness and faithfulness to Abraham.
Rebekah ran and told her mother’s household what had happened.
Rebekah had a brother named Laban.
Laban came out to meet the servant at the spring.
Laban invited the servant into the house.
The camels were unloaded.
Straw and fodder were brought for the camels.
Water was brought for the servant and his men to wash their feet.
The servant refused to eat until he told his message.
The servant said, “I am Abraham’s servant.”
The servant told Rebekah’s family that the Lord had blessed Abraham abundantly.
Abraham had sheep, cattle, silver, gold, male and female servants, camels, and donkeys.
Sarah had given Abraham a son in her old age.
Abraham had given everything he owned to Isaac.
The servant explained Abraham’s command not to get a wife for Isaac from the Canaanites.
The servant explained his prayer at the spring.
The servant explained how Rebekah gave him water and watered the camels.
The servant said God had led him on the right road.
Laban and Bethuel said, “This is from the Lord.”
Laban and Bethuel allowed Rebekah to become Isaac’s wife.
The servant bowed down to the Lord when he heard their answer.
The servant gave Rebekah gold and silver jewelry and clothing.
The servant also gave costly gifts to Rebekah’s brother and mother.
The next morning, the servant asked to return to his master.
Rebekah’s brother and mother wanted her to stay about ten days.
The servant asked them not to delay him because the Lord had granted success.
They asked Rebekah, “Will you go with this man?”
Rebekah answered, “I will go.”
Rebekah went with Abraham’s servant.
Rebekah’s nurse went with her.
Rebekah’s family blessed her.
They said, “May you increase to thousands upon thousands.”
They also said, “May your offspring possess the cities of their enemies.”
Rebekah and her attendants mounted the camels and left.
Isaac had come from Beer Lahai Roi.
Isaac was living in the Negev.
Isaac went out to the field one evening to meditate.
Isaac saw camels approaching.
Rebekah saw Isaac and got down from her camel.
Rebekah asked who the man was in the field.
The servant said, “He is my master.”
Rebekah took her veil and covered herself.
The servant told Isaac all he had done.
Isaac brought Rebekah into the tent of his mother Sarah.
Isaac married Rebekah.
Rebekah became Isaac’s wife.
Isaac loved Rebekah.
Isaac was comforted after his mother’s death.
Genesis 24 teaches us that God guides those who pray and trust Him. Abraham trusted God to provide the right wife for Isaac. The servant prayed for direction, and God answered before he even finished praying. Rebekah showed kindness by giving water to the servant and his camels. This chapter reminds us that God is faithful, God leads His people, and kindness is an important part of serving Him.
After Sarah died, Abraham took another wife. Her name was Keturah.
Keturah had sons for Abraham. Their names were Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah.
Jokshan became the father of Sheba and Dedan. The descendants of Dedan were the Ashurites, Letushites, and Leummites.
Midian also had sons. Their names were Ephah, Epher, Hanok, Abida, and Eldaah. All these people were descendants of Keturah.
Even though Abraham had other children, he left everything he owned to Isaac. Isaac was the son God had promised to Abraham and Sarah.
While Abraham was still living, he gave gifts to the sons of his concubines. Then he sent them away from Isaac to the land of the east.
Abraham lived to be 175 years old. Then Abraham breathed his last and died at a good old age. The Bible says he was an old man and full of years, and he was gathered to his people.
Abraham’s sons Isaac and Ishmael buried him together. They buried Abraham in the cave of Machpelah near Mamre, in the field of Ephron son of Zohar the Hittite. This was the same field Abraham had bought from the Hittites as a burial place.
Abraham was buried there with his wife Sarah.
After Abraham died, God blessed his son Isaac. Isaac lived near Beer Lahai Roi.
Ishmael’s Sons
Genesis 25 also tells us about the family line of Ishmael, Abraham’s son. Ishmael was the son whom Hagar the Egyptian, Sarah’s slave, had borne to Abraham.
Ishmael had twelve sons. Their names were listed in the order of their birth.
The firstborn son of Ishmael was Nebaioth. His other sons were Kedar, Adbeel, Mibsam, Mishma, Dumah, Massa, Hadad, Tema, Jetur, Naphish, and Kedemah.
These twelve sons became twelve tribal rulers according to their settlements and camps. This fulfilled what God had promised Abraham, that Ishmael would become a great nation.
Ishmael lived to be 137 years old. Then he died and was gathered to his people.
Ishmael’s descendants settled in the area from Havilah to Shur, near the eastern border of Egypt, as you go toward Ashur. They lived in hostility toward all the tribes related to them.
Jacob and Esau
Genesis 25 then begins the story of Isaac’s family.
Abraham was the father of Isaac. Isaac was 40 years old when he married Rebekah.
Rebekah was the daughter of Bethuel the Aramean from Paddan Aram. She was also the sister of Laban the Aramean.
For a while, Rebekah could not have children. So Isaac prayed to the Lord for his wife. The Lord answered Isaac’s prayer, and Rebekah became pregnant.
But while the babies were still inside her, they struggled and moved against each other. Rebekah wondered, “Why is this happening to me?” So she went to ask the Lord.
The Lord told Rebekah that there were two nations in her womb. Two peoples would come from her, and they would be separated. One people would be stronger than the other, and the older would serve the younger.
When the time came for Rebekah to give birth, she had twin boys.
The first baby came out red, and his whole body was like a hairy garment. They named him Esau.
After that, his brother came out. His hand was grasping Esau’s heel, so he was named Jacob.
Isaac was 60 years old when Rebekah gave birth to Jacob and Esau.
As the boys grew up, they became very different from each other. Esau became a skillful hunter and a man of the open country. Jacob was quiet and was content to stay at home among the tents.
Isaac loved Esau because Isaac enjoyed eating wild game. But Rebekah loved Jacob.
One day, Jacob was cooking some stew. Esau came in from the open country very hungry. He said to Jacob, “Quick, let me have some of that red stew! I’m famished!”
Because of this, Esau was also called Edom.
Jacob said, “First sell me your birthright.”
A birthright was a special blessing and privilege that usually belonged to the firstborn son.
Esau said, “Look, I am about to die. What good is the birthright to me?”
Jacob told Esau to swear to him first. So Esau swore an oath and sold his birthright to Jacob.
Then Jacob gave Esau some bread and some lentil stew. Esau ate, drank, got up, and left.
The Bible says that Esau despised his birthright. This means he did not treat it as something valuable.
Important Things to Remember for the Quiz
Genesis 25 tells about the death of Abraham, Ishmael’s sons, and Jacob and Esau.
Abraham took another wife named Keturah.
Keturah bore Abraham six sons:
Zimran
Jokshan
Medan
Midian
Ishbak
Shuah
Jokshan was the father of Sheba and Dedan.
The descendants of Dedan were:
Ashurites
Letushites
Leummites
The sons of Midian were:
Ephah
Epher
Hanok
Abida
Eldaah
Abraham left everything he owned to Isaac.
Abraham gave gifts to the sons of his concubines.
Abraham sent the sons of his concubines away from Isaac to the land of the east.
Abraham lived 175 years.
Abraham died at a good old age.
Abraham was buried by Isaac and Ishmael.
Abraham was buried in the cave of Machpelah near Mamre.
The cave was in the field of Ephron son of Zohar the Hittite.
Abraham had bought the field from the Hittites.
Abraham was buried with his wife Sarah.
After Abraham’s death, God blessed Isaac.
Isaac lived near Beer Lahai Roi.
Ishmael’s Sons Quiz Facts
Ishmael was Abraham’s son.
Ishmael’s mother was Hagar the Egyptian.
Hagar was Sarah’s slave.
The sons of Ishmael were listed in birth order.
Ishmael’s firstborn was Nebaioth.
Ishmael’s twelve sons were:
Nebaioth
Kedar
Adbeel
Mibsam
Mishma
Dumah
Massa
Hadad
Tema
Jetur
Naphish
Kedemah
Ishmael’s sons became twelve tribal rulers.
Ishmael lived 137 years.
Ishmael died and was gathered to his people.
Ishmael’s descendants settled from Havilah to Shur.
This area was near the eastern border of Egypt as you go toward Ashur.
They lived in hostility toward the tribes related to them.
Jacob and Esau Quiz Facts
Genesis 25 also gives the family line of Isaac.
Abraham became the father of Isaac.
Isaac was 40 years old when he married Rebekah.
Rebekah was the daughter of Bethuel the Aramean.
Rebekah was from Paddan Aram.
Rebekah was the sister of Laban the Aramean.
Isaac prayed to the Lord because Rebekah was childless.
The Lord answered Isaac’s prayer.
Rebekah became pregnant.
The babies struggled inside Rebekah.
Rebekah went to inquire of the Lord.
The Lord told Rebekah that two nations were in her womb.
The Lord said two peoples from within her would be separated.
The Lord said one people would be stronger than the other.
The Lord said the older would serve the younger.
Rebekah gave birth to twin boys.
The firstborn was Esau.
Esau was red, and his body was like a hairy garment.
The second son was Jacob.
Jacob came out grasping Esau’s heel.
Isaac was 60 years old when Rebekah gave birth to them.
Esau became a skillful hunter.
Esau was a man of the open country.
Jacob was content to stay at home among the tents.
Isaac loved Esau because he had a taste for wild game.
Rebekah loved Jacob.
One day, Jacob was cooking stew.
Esau came in from the open country very hungry.
Esau asked Jacob for some of the red stew.
Esau was also called Edom.
Jacob told Esau to sell him his birthright first.
Esau agreed and swore an oath.
Esau sold his birthright to Jacob.
Jacob gave Esau bread and lentil stew.
Esau ate, drank, got up, and left.
Esau despised his birthright.
Genesis 25 teaches us that God’s promises continued after Abraham through Isaac. Abraham died at a good old age, but God kept blessing Isaac. The chapter also teaches us to value what God gives us. Esau gave away his birthright just because he was hungry. We should not trade important blessings for temporary things.
There was another famine in the land. This famine happened after the famine that had taken place during Abraham’s time. Because of the famine, Isaac went to Gerar, where Abimelek, king of the Philistines, lived.
The Lord appeared to Isaac and told him, “Do not go down to Egypt.” God told Isaac to stay in the land where He would tell him to live. God promised Isaac, “I will be with you and will bless you.”
God also reminded Isaac of the promise He had made to Abraham. God said He would give Isaac and his descendants the land. God promised to make Isaac’s descendants as numerous as the stars in the sky. God also said that through Isaac’s offspring, all nations on earth would be blessed.
God said He would do this because Abraham had obeyed Him and kept His commands, decrees, and instructions.
So Isaac obeyed God and stayed in Gerar.
While Isaac was there, the men of the place asked him about his wife, Rebekah. Isaac was afraid and said, “She is my sister.” He said this because Rebekah was beautiful, and he thought the men of Gerar might kill him if they knew she was his wife.
After Isaac had been there a long time, Abimelek, king of the Philistines, looked down from a window and saw Isaac showing affection to Rebekah. Abimelek realized that Rebekah was really Isaac’s wife.
Abimelek called Isaac and said, “She is really your wife! Why did you say, ‘She is my sister’?”
Isaac answered, “Because I thought I might lose my life because of her.”
Abimelek was upset and said, “What is this you have done to us? One of the men might have taken your wife, and you would have brought guilt on us.”
Then Abimelek gave an order to all the people. He said that anyone who harmed Isaac or Rebekah would surely be put to death.
After this, Isaac planted crops in that land. That same year, he harvested a hundredfold, because the Lord blessed him. Isaac became rich, and his wealth continued to grow until he became very wealthy.
Isaac had many flocks, herds, and servants. Because of this, the Philistines became jealous of him. They stopped up the wells that Abraham’s servants had dug during Abraham’s lifetime. They filled the wells with earth.
Then Abimelek said to Isaac, “Move away from us. You have become too powerful for us.”
So Isaac moved away and settled in the Valley of Gerar.
There Isaac reopened the wells that had been dug in the time of his father Abraham. The Philistines had stopped them up after Abraham died. Isaac gave the wells the same names that Abraham had given them.
Isaac’s servants dug in the valley and found a well of fresh water. But the herders of Gerar argued with Isaac’s herders and said, “The water is ours!” So Isaac named that well Esek, because they disputed with him.
Then Isaac’s servants dug another well, but the people quarreled over that one too. So Isaac named it Sitnah.
Isaac moved on from there and dug another well. This time, no one quarreled over it. Isaac named it Rehoboth, saying, “Now the Lord has given us room, and we will flourish in the land.”
After that, Isaac went up to Beersheba.
That night, the Lord appeared to Isaac again and said, “I am the God of your father Abraham. Do not be afraid, for I am with you. I will bless you and increase the number of your descendants for the sake of my servant Abraham.”
Isaac built an altar there and called on the name of the Lord. He also pitched his tent there, and his servants dug a well.
Later, Abimelek came from Gerar to see Isaac. He came with Ahuzzath, his personal adviser, and Phicol, the commander of his forces.
Isaac asked them, “Why have you come to me, since you were hostile to me and sent me away?”
They answered, “We saw clearly that the Lord was with you.” They wanted to make a sworn agreement, or treaty, with Isaac. They asked Isaac not to harm them, just as they had not harmed him. They also said, “You are blessed by the Lord.”
Isaac made a feast for them, and they ate and drank. Early the next morning, they swore an oath to each other. Then Isaac sent them away, and they left peacefully.
That same day, Isaac’s servants came and told him about the well they had dug. They said, “We’ve found water!”
Isaac called the well Shibah. Because of this, the name of the town has been Beersheba to this day.
At the end of Genesis 26, the Bible tells us about Esau’s marriages.
When Esau was 40 years old, he married Judith, the daughter of Beeri the Hittite. He also married Basemath, the daughter of Elon the Hittite.
These marriages brought grief to Isaac and Rebekah. This means Esau’s choices made his parents very sad.
Genesis 26 begins with a famine in the land.
This famine was besides the earlier famine in Abraham’s time.
Isaac went to Abimelek, king of the Philistines, in Gerar.
The Lord appeared to Isaac.
God told Isaac not to go down to Egypt.
God told Isaac to live in the land He would show him.
God promised Isaac, “I will be with you and will bless you.”
God promised to give Isaac and his descendants the lands.
God said He would confirm the oath He swore to Abraham.
God promised Isaac’s descendants would be as numerous as the stars in the sky.
God said all nations on earth would be blessed through Isaac’s offspring.
God said this was because Abraham obeyed Him and kept His commands, decrees, and instructions.
Isaac stayed in Gerar.
When the men asked about Rebekah, Isaac said, “She is my sister.”
Isaac was afraid to say Rebekah was his wife.
Isaac thought the men might kill him because Rebekah was beautiful.
Abimelek saw Isaac showing affection to Rebekah.
Abimelek realized Rebekah was Isaac’s wife.
Abimelek asked Isaac why he had said Rebekah was his sister.
Isaac said he was afraid he might lose his life because of her.
Abimelek warned the people not to harm Isaac or Rebekah.
Abimelek said anyone who harmed Isaac or Rebekah would surely be put to death.
Isaac planted crops in the land.
That same year, Isaac reaped a hundredfold.
The Lord blessed Isaac.
Isaac became rich and very wealthy.
Isaac had many flocks, herds, and servants.
The Philistines envied Isaac.
The Philistines stopped up the wells Abraham’s servants had dug.
The Philistines filled the wells with earth.
Abimelek told Isaac to move away because he had become too powerful.
Isaac moved to the Valley of Gerar.
Isaac reopened the wells dug in Abraham’s time.
Isaac gave the wells the same names Abraham had given them.
Isaac’s servants found a well of fresh water.
The herders of Gerar quarreled over the first well.
Isaac named the first well Esek, because they disputed with him.
They quarreled over the second well also.
Isaac named the second well Sitnah.
Isaac dug another well, and no one quarreled over it.
Isaac named the third well Rehoboth.
Isaac said, “Now the Lord has given us room and we will flourish in the land.”
Isaac went up to Beersheba.
The Lord appeared to Isaac at Beersheba.
God said, “I am the God of your father Abraham.”
God told Isaac, “Do not be afraid, for I am with you.”
God promised to bless Isaac and increase his descendants.
God said He would do this for the sake of Abraham.
Isaac built an altar at Beersheba.
Isaac called on the name of the Lord.
Isaac pitched his tent there.
Isaac’s servants dug a well there.
Abimelek came from Gerar to Isaac.
Abimelek came with Ahuzzath, his personal adviser.
Abimelek also came with Phicol, the commander of his forces.
Abimelek said they clearly saw that the Lord was with Isaac.
Abimelek wanted to make a treaty with Isaac.
Isaac made a feast for them.
They ate and drank.
Early the next morning, they swore an oath to each other.
Isaac sent them away peacefully.
Isaac’s servants found water that same day.
Isaac named the well Shibah.
The town was called Beersheba.
Esau was 40 years old when he married.
Esau married Judith, daughter of Beeri the Hittite.
Esau also married Basemath, daughter of Elon the Hittite.
Esau’s wives were a source of grief to Isaac and Rebekah.
Genesis 26 teaches us that God’s promises continued through Isaac. God told Isaac not to go to Egypt, and Isaac stayed where God told him to stay. Even during a famine, God blessed Isaac and made him successful. This chapter also teaches us that fear can lead people to make wrong choices, just as Isaac did when he said Rebekah was his sister. But God was still faithful, protected Isaac and Rebekah, and showed others that He was with Isaac.
When Isaac became old, his eyes became very weak, and he could no longer see. One day, Isaac called for Esau, his older son.
Esau answered, “Here I am.”
Isaac told Esau that he was now an old man and did not know the day of his death. Isaac wanted to bless Esau before he died. So he told Esau to take his hunting equipment, his quiver and bow, and go out to the open country to hunt some wild game.
Isaac told Esau to prepare the tasty food he liked and bring it to him to eat. After eating, Isaac planned to give Esau his blessing.
But Rebekah was listening while Isaac spoke to Esau. When Esau left to hunt, Rebekah went to her younger son, Jacob, and told him what she had heard.
Rebekah told Jacob that Isaac was going to bless Esau. Then she made a plan. She told Jacob to go to the flock and bring her two choice young goats. She said she would prepare tasty food for Isaac, just the way he liked it. Then Jacob would take the food to Isaac so that Isaac would bless him instead of Esau.
Jacob was worried. He told his mother that Esau was a hairy man, but he had smooth skin. Jacob said, “What if my father touches me? I would appear to be tricking him and would bring down a curse on myself rather than a blessing.”
But Rebekah told Jacob not to worry. She said, “My son, let the curse fall on me. Just do what I say.”
So Jacob obeyed his mother. He went and got the goats, and Rebekah prepared the tasty food Isaac liked.
Then Rebekah took the best clothes of Esau and put them on Jacob. She also covered Jacob’s hands and the smooth part of his neck with goatskins so he would feel hairy like Esau. Then she gave Jacob the tasty food and bread she had made.
Jacob went to his father and said, “My father.”
Isaac answered, “Yes, my son. Who is it?”
Jacob lied and said, “I am Esau your firstborn. I have done as you told me. Please sit up and eat some of my game, so that you may give me your blessing.”
Isaac was surprised and asked, “How did you find it so quickly, my son?”
Jacob answered, “The Lord your God gave me success.”
Then Isaac told Jacob to come near so he could touch him and find out whether he was really Esau or not. Jacob went close to Isaac. Isaac touched him and said, “The voice is the voice of Jacob, but the hands are the hands of Esau.”
Because Jacob’s hands felt hairy like Esau’s hands, Isaac did not recognize him.
Isaac asked again, “Are you really my son Esau?”
Jacob answered, “I am.”
Then Isaac told him to bring the food. Jacob brought the food to Isaac, and Isaac ate. Jacob also brought him wine, and Isaac drank.
Then Isaac told Jacob to come near and kiss him. When Jacob came near, Isaac smelled Esau’s clothes that Jacob was wearing. Then Isaac blessed him.
Isaac blessed Jacob with heaven’s dew and earth’s richness. He blessed him with plenty of grain and new wine. He said that nations would serve him and peoples would bow down to him. He said Jacob would be lord over his brothers, and the sons of his mother would bow down to him. Isaac also said, “May those who curse you be cursed, and those who bless you be blessed.”
After Isaac finished blessing Jacob, Jacob had barely left his father’s presence when Esau came in from hunting.
Esau prepared tasty food and brought it to his father. He said, “My father, please sit up and eat some of my game, so that you may give me your blessing.”
Isaac asked, “Who are you?”
Esau answered, “I am your son, your firstborn, Esau.”
When Isaac heard this, he trembled greatly. He realized that someone else had already brought him food, and he had already given the blessing. Isaac said, “I blessed him, and indeed he will be blessed!”
When Esau heard his father’s words, he cried loudly and bitterly. He begged, “Bless me—me too, my father!”
Isaac told Esau, “Your brother came deceitfully and took your blessing.”
Esau was very upset. He said that Jacob had taken advantage of him two times. First, Jacob had taken his birthright, and now he had taken his blessing. Esau asked if Isaac had any blessing left for him.
Isaac explained that he had already made Jacob lord over him and had given him grain and new wine.
Esau cried and asked again, “Do you have only one blessing, my father? Bless me too!”
Then Isaac gave Esau a different blessing. Isaac said that Esau’s dwelling would be away from the earth’s richness and away from the dew of heaven. He said Esau would live by the sword and serve his brother. But Isaac also said that when Esau grew restless, he would throw Jacob’s yoke from off his neck.
After this, Esau became very angry with Jacob. Esau held a grudge against him because Jacob had received the blessing. Esau said to himself that after Isaac died, he would kill Jacob.
When Rebekah heard what Esau planned to do, she sent for Jacob. She told him that Esau was planning to kill him. Rebekah told Jacob to flee at once to her brother Laban in Harran.
She told Jacob to stay with Laban for a while until Esau’s anger went away. Rebekah said that when Esau was no longer angry, she would send word for Jacob to come back.
Then Rebekah spoke to Isaac. She said she was upset because of the Hittite women. She did not want Jacob to marry one of the Hittite women from the land.
Genesis 27 tells the story of Jacob taking Esau’s blessing.
Isaac was old.
Isaac’s eyes were weak, and he could no longer see.
Isaac called for Esau, his older son.
Esau answered, “Here I am.”
Isaac told Esau to take his quiver and bow.
Isaac told Esau to go to the open country and hunt wild game.
Isaac wanted Esau to prepare tasty food for him.
Isaac planned to bless Esau before he died.
Rebekah was listening while Isaac spoke to Esau.
Rebekah told Jacob what Isaac had said.
Rebekah told Jacob to bring her two choice young goats.
Rebekah planned to prepare tasty food for Isaac.
Jacob was worried because Esau was hairy and he had smooth skin.
Jacob feared Isaac would touch him and realize he was tricking him.
Rebekah said, “Let the curse fall on me.”
Jacob brought the goats to Rebekah.
Rebekah prepared tasty food just the way Isaac liked it.
Rebekah put Esau’s best clothes on Jacob.
Rebekah covered Jacob’s hands and neck with goatskins.
Jacob took the food and bread to Isaac.
Jacob lied and said, “I am Esau your firstborn.”
Isaac asked how he found the food so quickly.
Jacob said, “The Lord your God gave me success.”
Isaac said, “The voice is the voice of Jacob, but the hands are the hands of Esau.”
Isaac did not recognize Jacob because his hands were hairy like Esau’s.
Isaac asked, “Are you really my son Esau?”
Jacob answered, “I am.”
Isaac ate the food and drank the wine.
Isaac smelled Esau’s clothes on Jacob.
Isaac blessed Jacob.
Isaac blessed Jacob with heaven’s dew and earth’s richness.
Isaac blessed Jacob with an abundance of grain and new wine.
Isaac said nations would serve Jacob.
Isaac said peoples would bow down to Jacob.
Isaac said Jacob would be lord over his brothers.
Isaac said the sons of Jacob’s mother would bow down to him.
Isaac said, “May those who curse you be cursed and those who bless you be blessed.”
After Jacob left, Esau came in from hunting.
Esau prepared tasty food and brought it to Isaac.
Isaac asked Esau, “Who are you?”
Esau said, “I am your son, your firstborn, Esau.”
Isaac trembled violently.
Isaac said he had already blessed Jacob, and Jacob would be blessed.
Esau cried loudly and bitterly.
Esau begged Isaac to bless him also.
Isaac said Jacob came deceitfully and took Esau’s blessing.
Esau said Jacob had taken advantage of him twice.
Esau said Jacob had taken his birthright and now his blessing.
Isaac said he had made Jacob lord over Esau.
Isaac said Jacob’s relatives would be his servants.
Isaac said Jacob had been sustained with grain and new wine.
Esau asked if Isaac had only one blessing.
Esau wept aloud.
Isaac told Esau that he would live by the sword.
Isaac said Esau would serve his brother.
Isaac said Esau would one day throw Jacob’s yoke from off his neck.
Esau held a grudge against Jacob.
Esau planned to kill Jacob after Isaac died.
Rebekah heard about Esau’s plan.
Rebekah told Jacob to flee to her brother Laban.
Laban lived in Harran.
Rebekah told Jacob to stay with Laban until Esau’s anger went away.
Rebekah did not want to lose both sons in one day.
Rebekah told Isaac she was upset because of the Hittite women.
Rebekah did not want Jacob to marry a Hittite woman.
Genesis 27 teaches us that lies and deception bring pain to families. Jacob received the blessing, but he got it through trickery. Esau became angry, Isaac was deeply troubled, and Jacob had to run away from home. This chapter reminds us that God’s plan will stand, but we should not use dishonesty to try to make things happen. It is always better to trust God and do what is right.
After Jacob received Isaac’s blessing, Isaac called for Jacob again and blessed him. Then Isaac gave Jacob an important command.
Isaac told Jacob, “Do not marry a Canaanite woman.” Isaac wanted Jacob to marry someone from their own family line, not from the people of Canaan.
So Isaac told Jacob to go at once to Paddan Aram, to the house of Bethuel, who was Rebekah’s father. Jacob was to take a wife from among the daughters of Laban, Rebekah’s brother.
Then Isaac blessed Jacob and said, “May God Almighty bless you and make you fruitful and increase your numbers until you become a community of peoples.”
Isaac also prayed that Jacob and his descendants would receive the blessing given to Abraham. This meant that Jacob would continue in the promise God had given to Abraham. Isaac prayed that Jacob’s descendants would take possession of the land God had promised to Abraham.
Then Isaac sent Jacob on his way. Jacob went to Paddan Aram, to Laban, the son of Bethuel the Aramean. Laban was Rebekah’s brother, and Rebekah was the mother of Jacob and Esau.
When Esau learned what had happened, he realized that Isaac had blessed Jacob and sent him to Paddan Aram to get a wife. Esau also learned that Isaac had commanded Jacob not to marry a Canaanite woman.
Esau saw that Jacob had obeyed his father and mother by going to Paddan Aram. Then Esau realized that Canaanite women were displeasing to his father Isaac.
So Esau went to the family of Ishmael and married Mahalath. Mahalath was the daughter of Ishmael, son of Abraham, and she was the sister of Nebaioth. Esau married her in addition to the wives he already had.
Jacob left Beersheba and set out for Harran. As he traveled, he came to a certain place and stopped there for the night because the sun had set.
Jacob took one of the stones there, placed it under his head, and lay down to sleep.
That night, Jacob had a dream. In the dream, he saw a stairway resting on the earth, with its top reaching to heaven. The angels of God were going up and down on it.
Above the stairway stood the Lord. God spoke to Jacob and said, “I am the Lord, the God of your father Abraham and the God of Isaac.”
God promised Jacob that He would give him and his descendants the land on which he was lying. God also promised that Jacob’s descendants would be like the dust of the earth. They would spread out to the west, east, north, and south.
God also repeated the promise that all peoples on earth would be blessed through Jacob and his offspring.
Then God gave Jacob a special promise. God said, “I am with you and will watch over you wherever you go. I will bring you back to this land. I will not leave you until I have done what I have promised you.”
When Jacob woke up, he realized that God had been with him in that place. He said, “Surely the Lord is in this place, and I was not aware of it.”
Jacob was afraid and amazed. He said, “How awesome is this place! This is none other than the house of God; this is the gate of heaven.”
Early the next morning, Jacob took the stone he had used under his head and set it up as a pillar. Then he poured oil on top of it. He called that place Bethel, even though the city used to be called Luz.
Then Jacob made a vow to God. He said that if God would be with him, watch over him on his journey, give him food to eat and clothes to wear, and bring him safely back to his father’s household, then the Lord would be his God.
Jacob also said that the stone he had set up as a pillar would be God’s house. He promised that of all God gave him, he would give God a tenth.
Genesis 28 tells about Jacob being sent to Paddan Aram and Jacob’s dream at Bethel.
Isaac called Jacob and blessed him.
Isaac commanded Jacob not to marry a Canaanite woman.
Isaac told Jacob to go to Paddan Aram.
Jacob was to go to the house of Bethuel, Rebekah’s father.
Jacob was to take a wife from among the daughters of Laban.
Laban was Rebekah’s brother.
Isaac prayed that God Almighty would bless Jacob.
Isaac prayed that Jacob would be fruitful and increase in number.
Isaac prayed that Jacob would become a community of peoples.
Isaac prayed that Jacob and his descendants would receive the blessing given to Abraham.
Isaac prayed that Jacob’s descendants would take possession of the land God gave to Abraham.
Isaac sent Jacob away to Paddan Aram.
Jacob went to Laban, son of Bethuel the Aramean.
Rebekah was the mother of Jacob and Esau.
Esau learned that Isaac had blessed Jacob.
Esau learned that Jacob had been sent to Paddan Aram to get a wife.
Esau learned that Isaac commanded Jacob not to marry a Canaanite woman.
Esau realized that Canaanite women were displeasing to Isaac.
Esau went to Ishmael and married Mahalath.
Mahalath was the daughter of Ishmael, son of Abraham.
Mahalath was the sister of Nebaioth.
Esau married Mahalath in addition to the wives he already had.
Jacob left Beersheba and set out for Harran.
Jacob stopped for the night because the sun had set.
Jacob took a stone and placed it under his head.
Jacob lay down to sleep.
Jacob dreamed of a stairway resting on the earth.
The top of the stairway reached to heaven.
The angels of God were ascending and descending on the stairway.
The Lord stood above it.
God said, “I am the Lord, the God of your father Abraham and the God of Isaac.”
God promised to give Jacob and his descendants the land on which he was lying.
God said Jacob’s descendants would be like the dust of the earth.
God said Jacob’s descendants would spread out to the west, east, north, and south.
God said all peoples on earth would be blessed through Jacob and his offspring.
God promised, “I am with you.”
God promised to watch over Jacob wherever he went.
God promised to bring Jacob back to the land.
God promised not to leave Jacob until He had done what He promised.
When Jacob woke up, he said, “Surely the Lord is in this place.”
Jacob said, “How awesome is this place!”
Jacob called the place the house of God.
Jacob called it the gate of heaven.
Early the next morning, Jacob set up the stone as a pillar.
Jacob poured oil on top of the stone.
Jacob called the place Bethel.
The city used to be called Luz.
Jacob made a vow to God.
Jacob asked God to be with him and watch over him on his journey.
Jacob asked God to give him food to eat and clothes to wear.
Jacob asked God to bring him safely back to his father’s household.
Jacob said the Lord would be his God.
Jacob said the stone pillar would be God’s house.
Jacob promised to give God a tenth of all God gave him.
Genesis 28 teaches us that God can meet us even when we are far from home. Jacob was leaving his family because of trouble with Esau, but God still appeared to him and gave him a promise. God reminded Jacob that He would be with him, watch over him, and bring him back. This chapter reminds us that God keeps His promises and is always present with His people.
Jacob continued on his journey and came to the land of the eastern peoples. There he saw a well in the open country. Near the well were three flocks of sheep lying down because the shepherds watered their sheep from that well.
There was a large stone over the mouth of the well. When all the flocks were gathered, the shepherds would roll the stone away, water the sheep, and then put the stone back over the well.
Jacob asked the shepherds, “My brothers, where are you from?”
They answered, “We’re from Harran.”
Then Jacob asked, “Do you know Laban, Nahor’s grandson?”
They answered, “Yes, we know him.”
Jacob asked, “Is he well?”
They replied, “Yes, he is, and here comes his daughter Rachel with the sheep.”
Rachel was Laban’s daughter, and she was a shepherd. She came with her father’s sheep.
Jacob noticed that the sun was still high. He told the shepherds that it was not yet time for the flocks to be gathered. He told them to water the sheep and take them back to pasture.
But the shepherds said they could not do that until all the flocks were gathered and the large stone was rolled away from the mouth of the well.
While Jacob was still speaking with them, Rachel arrived with her father’s sheep. When Jacob saw Rachel, the daughter of his uncle Laban, he went to the well and rolled the stone away. Then he watered his uncle Laban’s sheep.
After this, Jacob kissed Rachel and began to weep aloud. He told Rachel that he was a relative of her father and that he was Rebekah’s son. Rachel ran and told her father.
When Laban heard the news about Jacob, his sister’s son, he hurried to meet him. Laban embraced Jacob, kissed him, and brought him to his home. There Jacob told Laban everything that had happened.
Then Laban said to Jacob, “You are my own flesh and blood.”
Jacob stayed with Laban for one whole month.
After Jacob had stayed with Laban for a month, Laban said, “Just because you are my relative, should you work for me for nothing? Tell me what your wages should be.”
Laban had two daughters. The older daughter was named Leah, and the younger daughter was named Rachel.
Leah had weak eyes, but Rachel had a lovely figure and was beautiful.
Jacob loved Rachel. So he said to Laban, “I will work for you seven years in return for your younger daughter Rachel.”
Laban agreed and said, “It is better that I give her to you than to some other man. Stay here with me.”
So Jacob worked seven years for Rachel. But because Jacob loved Rachel so much, the seven years seemed like only a few days to him.
When the seven years were finished, Jacob asked Laban to give him Rachel as his wife.
So Laban brought together all the people of the place and gave a feast. But when evening came, Laban deceived Jacob. Instead of giving Rachel to Jacob, Laban gave him his older daughter, Leah.
Laban also gave his servant Zilpah to Leah as her attendant.
When morning came, Jacob realized that it was Leah. Jacob was upset and said to Laban, “What is this you have done to me? I served you for Rachel, didn’t I? Why have you deceived me?”
Laban answered that it was not their custom to give the younger daughter in marriage before the older daughter.
Then Laban told Jacob to finish Leah’s bridal week. After that, Laban would give Rachel to Jacob also, but Jacob would have to work another seven years.
Jacob agreed. He finished the week with Leah, and then Laban gave him Rachel to be his wife.
Laban also gave his servant Bilhah to Rachel as her attendant.
Jacob loved Rachel more than Leah, and he worked for Laban another seven years.
When the Lord saw that Leah was not loved, He helped her have children. But Rachel remained childless at that time.
Leah became pregnant and gave birth to a son. She named him Reuben because she said, “The Lord has seen my misery. Surely my husband will love me now.”
Then Leah became pregnant again and had another son. She said, “Because the Lord heard that I am not loved, He gave me this one too.” So she named him Simeon.
Again Leah became pregnant and gave birth to another son. She said, “Now at last my husband will become attached to me, because I have borne him three sons.” So he was named Levi.
Leah became pregnant again and gave birth to a fourth son. This time she said, “This time I will praise the Lord.” So she named him Judah.
After Judah was born, Leah stopped having children for a time.
Genesis 29 tells about Jacob arriving in Paddan Aram, Jacob marrying Leah and Rachel, and the birth of Leah’s first four sons.
Jacob continued his journey and came to the land of the eastern peoples.
Jacob saw a well in the open country.
There were three flocks of sheep lying near the well.
The flocks were watered from that well.
A large stone covered the mouth of the well.
The shepherds would roll away the stone when all the flocks were gathered.
Jacob asked the shepherds where they were from.
The shepherds said they were from Harran.
Jacob asked if they knew Laban, Nahor’s grandson.
The shepherds said they knew Laban.
Jacob asked if Laban was well.
The shepherds said Laban was well.
The shepherds said Laban’s daughter Rachel was coming with the sheep.
Rachel was a shepherd.
Rachel came with her father’s sheep.
Jacob rolled the stone away from the mouth of the well.
Jacob watered Laban’s sheep.
Jacob kissed Rachel and wept aloud.
Jacob told Rachel he was a relative of her father.
Jacob told Rachel he was Rebekah’s son.
Rachel ran and told her father.
Laban hurried to meet Jacob.
Laban embraced Jacob and kissed him.
Laban brought Jacob to his home.
Laban said, “You are my own flesh and blood.”
Jacob stayed with Laban for one whole month.
Laban had two daughters.
The older daughter was Leah.
The younger daughter was Rachel.
Leah had weak eyes.
Rachel had a lovely figure and was beautiful.
Jacob loved Rachel.
Jacob offered to work seven years for Rachel.
Jacob served seven years to get Rachel.
The seven years seemed like only a few days because Jacob loved Rachel.
Laban gave a feast.
At evening, Laban gave Leah to Jacob instead of Rachel.
Laban deceived Jacob.
Laban gave his servant Zilpah to Leah as her attendant.
In the morning, Jacob realized it was Leah.
Jacob asked Laban why he had deceived him.
Laban said it was not their custom to give the younger daughter before the older daughter.
Laban told Jacob to finish Leah’s bridal week.
Laban then gave Rachel to Jacob also.
Jacob had to work another seven years for Rachel.
Laban gave his servant Bilhah to Rachel as her attendant.
Jacob loved Rachel more than Leah.
Jacob worked for Laban another seven years.
The Lord saw that Leah was not loved.
The Lord enabled Leah to have children.
Rachel remained childless at that time.
Leah’s first son was Reuben.
Leah named him Reuben because the Lord had seen her misery.
Leah hoped her husband would love her.
Leah’s second son was Simeon.
Leah named him Simeon because the Lord heard she was not loved.
Leah’s third son was Levi.
Leah said that now her husband would become attached to her because she had borne him three sons.
Leah’s fourth son was Judah.
Leah named him Judah because she said, “This time I will praise the Lord.”
After Judah was born, Leah stopped having children for a time.
Genesis 29 teaches us that dishonesty brings pain. Jacob had deceived his father before, and now Laban deceived Jacob. This chapter also shows that God saw Leah’s hurt and cared for her. Even when Leah felt unloved, the Lord saw her, heard her, and blessed her with children. Genesis 29 reminds us that God sees people who feel forgotten and cares for those who are hurting.
Rachel saw that she was not having children for Jacob, and she became jealous of her sister Leah. Rachel was very upset and said to Jacob, “Give me children, or I’ll die!”
Jacob became angry and said, “Am I in the place of God, who has kept you from having children?” Jacob knew that only God could open the womb and give children.
Then Rachel gave her servant Bilhah to Jacob as a wife so that Bilhah could have children for her. Bilhah became pregnant and gave birth to a son.
Rachel said, “God has vindicated me. He has listened to my plea and given me a son.” So she named him Dan.
Bilhah became pregnant again and had a second son for Jacob. Rachel said, “I have had a great struggle with my sister, and I have won.” So she named him Naphtali.
When Leah saw that she had stopped having children, she gave her servant Zilpah to Jacob as a wife. Zilpah had a son for Jacob.
Leah said, “What good fortune!” So she named him Gad.
Then Zilpah had a second son for Jacob. Leah said, “How happy I am! The women will call me happy.” So she named him Asher.
During the wheat harvest, Leah’s son Reuben went out into the fields and found some mandrake plants. He brought them to his mother Leah. Rachel asked Leah to give her some of Reuben’s mandrakes.
Leah was upset and said, “Wasn’t it enough that you took away my husband? Will you take my son’s mandrakes too?”
Rachel made an agreement with Leah. She said Leah could spend time with Jacob that night in exchange for the mandrakes.
That evening, when Jacob came in from the fields, Leah went out to meet him. Later, God listened to Leah, and she became pregnant again. She gave birth to a fifth son for Jacob.
Leah said, “God has rewarded me.” So she named him Issachar.
Leah became pregnant again and had a sixth son. She said, “God has presented me with a precious gift. This time my husband will treat me with honor, because I have borne him six sons.” So she named him Zebulun.
Sometime later, Leah also gave birth to a daughter and named her Dinah.
Then God remembered Rachel. He listened to her and enabled her to have a child. Rachel became pregnant and gave birth to a son. She said, “God has taken away my disgrace.”
Rachel named him Joseph and said, “May the Lord add to me another son.”
After Rachel gave birth to Joseph, Jacob spoke to Laban. Jacob wanted to return to his own homeland. He said, “Send me on my way so I can go back to my own homeland.”
Jacob asked Laban to give him his wives and children, because he had served Laban for them. Jacob reminded Laban that he knew how much work Jacob had done for him.
But Laban did not want Jacob to leave. Laban said that he had learned that the Lord had blessed him because of Jacob. Then Laban told Jacob to name his wages, and he would pay them.
Jacob explained that Laban had very little before he came, but since Jacob had worked for him, Laban’s flocks had increased greatly. The Lord had blessed Laban wherever Jacob had been.
Then Jacob said, “But now, when may I do something for my own household?” Jacob wanted to provide for his own family too.
Laban asked Jacob, “What shall I give you?”
Jacob answered that Laban did not need to give him anything right away. Instead, Jacob asked for a special agreement. He said he would keep tending Laban’s flocks, but his wages would be the animals that were different in color.
Jacob asked to remove every speckled or spotted sheep, every dark-colored lamb, and every spotted or speckled goat. These would be his wages.
Jacob said that his honesty would speak for him later. If any goat in his possession was not speckled or spotted, or any lamb was not dark-colored, then it would be considered stolen.
Laban agreed and said, “Let it be as you have said.”
But that same day, Laban removed the streaked and spotted male goats, the speckled and spotted female goats, and all the dark-colored lambs. He placed them in the care of his sons. Then Laban put a three-day journey between himself and Jacob.
Jacob continued to care for the rest of Laban’s flocks.
Jacob then took fresh-cut branches from poplar, almond, and plane trees. He peeled the bark and made white stripes on the branches. He placed the peeled branches in the watering troughs where the flocks came to drink.
When the animals came to drink and had young, many of the young animals were streaked, speckled, or spotted.
Jacob also separated the young animals for himself. He made sure the stronger animals became his, while the weaker animals went to Laban.
In this way, Jacob became very prosperous. He came to own large flocks, male and female servants, camels, and donkeys.
Genesis 30 tells about more of Jacob’s children and Jacob’s flocks increasing.
Rachel became jealous because she was not having children.
Rachel said to Jacob, “Give me children, or I’ll die!”
Jacob became angry with Rachel.
Jacob said, “Am I in the place of God?”
Rachel gave her servant Bilhah to Jacob as a wife.
Bilhah gave birth to a son.
Rachel named him Dan.
Rachel said God had listened to her plea.
Bilhah gave birth to a second son.
Rachel named him Naphtali.
Rachel said she had a great struggle with her sister and had won.
Leah saw that she had stopped having children.
Leah gave her servant Zilpah to Jacob as a wife.
Zilpah gave birth to a son.
Leah named him Gad.
Zilpah gave birth to a second son.
Leah named him Asher.
Leah said, “How happy I am!”
During wheat harvest, Reuben found mandrake plants.
Reuben brought the mandrakes to Leah.
Rachel asked Leah for some of the mandrakes.
Rachel agreed that Leah could be with Jacob that night in exchange for the mandrakes.
God listened to Leah.
Leah gave birth to a fifth son.
Leah named him Issachar.
Leah gave birth to a sixth son.
Leah named him Zebulun.
Leah later gave birth to a daughter.
Leah’s daughter was named Dinah.
God remembered Rachel.
God listened to Rachel and enabled her to have a child.
Rachel gave birth to a son.
Rachel named him Joseph.
Rachel said, “God has taken away my disgrace.”
Rachel also said, “May the Lord add to me another son.”
The children named in Genesis 30 are:
Dan — born to Bilhah
Naphtali — born to Bilhah
Gad — born to Zilpah
Asher — born to Zilpah
Issachar — born to Leah
Zebulun — born to Leah
Dinah — born to Leah
Joseph — born to Rachel
After Joseph was born, Jacob asked Laban to send him back to his own homeland.
Jacob asked for his wives and children, for whom he had served Laban.
Laban wanted Jacob to stay.
Laban said he had learned that the Lord blessed him because of Jacob.
Laban told Jacob to name his wages.
Jacob said Laban had little before he came, but his livestock had increased greatly.
Jacob said the Lord had blessed Laban wherever he had been.
Jacob asked when he could provide for his own household.
Jacob asked for the speckled, spotted, and dark-colored animals as his wages.
Jacob’s wages were to be:
Every speckled or spotted sheep
Every dark-colored lamb
Every spotted or speckled goat
Jacob said his honesty would testify for him in the future.
Laban agreed to Jacob’s plan.
That same day, Laban removed the streaked and spotted goats and the dark-colored lambs.
Laban placed those animals in the care of his sons.
Laban put a three-day journey between himself and Jacob.
Jacob cared for the rest of Laban’s flocks.
Jacob used branches from poplar, almond, and plane trees.
Jacob peeled the branches to make white stripes on them.
Jacob placed the peeled branches in the watering troughs.
The flocks had young that were streaked, speckled, or spotted.
Jacob separated the young animals for himself.
The weaker animals went to Laban.
The stronger animals went to Jacob.
Jacob became exceedingly prosperous.
Jacob owned large flocks, male and female servants, camels, and donkeys.
Genesis 30 shows us that jealousy and competition can cause trouble in families. Rachel and Leah struggled with each other, but God still saw them and worked through their family. This chapter also shows that God blessed Jacob and helped him prosper even while he worked for Laban. Genesis 30 reminds us that God hears, God remembers, and God can bless His people even in difficult family situations.
Jacob had been living and working for Laban for many years. During that time, God had blessed Jacob greatly. Jacob had many flocks, servants, camels, and donkeys.
But one day, Jacob heard that Laban’s sons were complaining. They said, “Jacob has taken everything our father owned and has gained all this wealth from what belonged to our father.”
Jacob also noticed that Laban’s attitude toward him had changed. Laban was not treating him the way he used to.
Then the Lord spoke to Jacob and said, “Go back to the land of your fathers and to your relatives, and I will be with you.”
So Jacob called Rachel and Leah to come out to the fields where his flocks were. He told them that their father’s attitude toward him had changed. But Jacob also said that the God of his father had been with him.
Jacob reminded Rachel and Leah that he had worked for Laban with all his strength. But Laban had cheated him by changing his wages ten times. Even so, God did not allow Laban to harm Jacob.
Jacob explained that whenever Laban changed the agreement about the animals, God still blessed Jacob. If Laban said the speckled animals would be Jacob’s wages, the flocks gave birth to speckled young. If Laban said the streaked animals would be Jacob’s wages, the flocks gave birth to streaked young.
Jacob said that God had taken away Laban’s livestock and given them to him.
Jacob also told Rachel and Leah about a dream he had. In the dream, he saw that the male goats mating with the flock were streaked, speckled, or spotted. The angel of God called to him and said, “Jacob.”
Jacob answered, “Here I am.”
The angel told Jacob that God had seen everything Laban was doing to him. Then God said, “I am the God of Bethel, where you anointed a pillar and made a vow to me. Now leave this land at once and go back to your native land.”
Rachel and Leah agreed with Jacob. They said that their father no longer treated them like daughters. They said he had sold them and used up what had been paid for them. They believed that all the wealth God took away from their father now belonged to them and their children. So they told Jacob, “Do whatever God has told you.”
Then Jacob put his children and wives on camels. He drove all his livestock ahead of him and took all the goods he had gained in Paddan Aram. He set out to go to his father Isaac in the land of Canaan.
At that time, Laban had gone to shear his sheep. While he was away, Rachel stole her father’s household gods.
Jacob did not tell Laban he was leaving. He fled with everything he had. He crossed the Euphrates River and headed for the hill country of Gilead.
On the third day, Laban was told that Jacob had fled. Laban took his relatives with him and chased after Jacob for seven days. He caught up with Jacob in the hill country of Gilead.
But that night, God came to Laban the Aramean in a dream. God warned him, “Be careful not to say anything to Jacob, either good or bad.”
When Laban caught up with Jacob, Jacob had pitched his tent in the hill country of Gilead. Laban and his relatives camped there too.
Laban asked Jacob, “What have you done? You deceived me and carried off my daughters like captives in war.” Laban asked why Jacob had run away secretly instead of telling him. He said he would have sent Jacob away with joy, singing, timbrels, and harps. He also said Jacob had not allowed him to kiss his daughters and grandchildren goodbye.
Laban told Jacob that he had the power to harm him, but God had warned him in a dream not to say anything to Jacob, either good or bad.
Then Laban asked, “Why did you steal my gods?”
Jacob answered that he was afraid. He thought Laban might take his daughters away by force. Jacob also said that if anyone had stolen Laban’s gods, that person should not live. But Jacob did not know that Rachel had stolen them.
So Laban searched for his household gods. He went into Jacob’s tent, Leah’s tent, and the tent of the two female servants, but he found nothing.
Then Laban entered Rachel’s tent. Rachel had hidden the household gods inside her camel’s saddle and was sitting on them. Laban searched through everything in the tent, but he could not find them.
Rachel told her father that she could not stand up because she was not feeling well. So Laban searched but did not find the household gods.
Then Jacob became angry with Laban. Jacob asked, “What is my crime? How have I wronged you that you hunt me down?”
Jacob reminded Laban that he had worked faithfully for him for twenty years. During that time, Jacob cared for Laban’s flocks. He did not eat the rams from Laban’s flocks. If animals were torn by wild beasts, Jacob bore the loss himself. If anything was stolen by day or night, Laban demanded payment from Jacob.
Jacob said that the heat consumed him in the daytime, the cold troubled him at night, and sleep fled from his eyes.
Jacob explained that he had worked fourteen years for Laban’s two daughters and six years for Laban’s flocks. He also said that Laban had changed his wages ten times.
Jacob said that if the God of Abraham and the Fear of Isaac had not been with him, Laban would have sent him away empty-handed. But God had seen Jacob’s hardship and work, and God had rebuked Laban.
Laban answered Jacob and said that the women were his daughters, the children were his children, and the flocks were his flocks. But Laban knew he could not stop what God was doing.
So Laban said, “Come now, let’s make a covenant, you and I, and let it serve as a witness between us.”
Jacob took a stone and set it up as a pillar. Then he told his relatives to gather stones. They gathered stones and made a heap. Then they ate there beside the heap.
Laban called the place Jegar Sahadutha, and Jacob called it Galeed.
Laban said, “This heap is a witness between you and me today.” That is why it was called Galeed.
The place was also called Mizpah, because Laban said, “May the Lord keep watch between you and me when we are away from each other.”
Laban warned Jacob not to mistreat his daughters or take other wives besides them. He reminded Jacob that even when no one else was watching, God would be a witness between them.
Laban also said that the heap and the pillar were witnesses. Laban promised that he would not go past the heap to Jacob’s side to harm him, and Jacob would not go past the heap and pillar to Laban’s side to harm him.
Laban said, “May the God of Abraham and the God of Nahor, the God of their father, judge between us.”
Then Jacob took an oath in the name of the Fear of his father Isaac. Jacob offered a sacrifice there in the hill country and invited his relatives to a meal. After they ate, they spent the night there.
Early the next morning, Laban kissed his grandchildren and his daughters and blessed them. Then he left and returned home.
Genesis 31 tells about Jacob fleeing from Laban.
Jacob heard Laban’s sons complaining about him.
Laban’s sons said Jacob had taken everything their father owned.
Jacob noticed that Laban’s attitude toward him had changed.
The Lord told Jacob to go back to the land of his fathers and relatives.
God promised Jacob, “I will be with you.”
Jacob called Rachel and Leah to the fields.
Jacob told Rachel and Leah that their father’s attitude had changed.
Jacob said the God of his father had been with him.
Jacob said he had worked for Laban with all his strength.
Jacob said Laban cheated him by changing his wages ten times.
God did not allow Laban to harm Jacob.
God blessed Jacob’s flocks even when Laban changed his wages.
Jacob said God had taken Laban’s livestock and given them to him.
Jacob told Rachel and Leah about a dream.
In the dream, the male goats were streaked, speckled, or spotted.
The angel of God called Jacob in the dream.
Jacob answered, “Here I am.”
God said He had seen all that Laban was doing to Jacob.
God said, “I am the God of Bethel.”
Bethel was where Jacob had anointed a pillar and made a vow to God.
God told Jacob to leave the land and go back to his native land.
Rachel and Leah agreed with Jacob.
Rachel and Leah said Laban treated them like foreigners.
They said Laban had sold them and used up what was paid for them.
Rachel and Leah told Jacob to do whatever God had told him.
Jacob put his children and wives on camels.
Jacob took all his livestock and goods from Paddan Aram.
Jacob set out to go to his father Isaac in the land of Canaan.
Laban had gone to shear his sheep.
Rachel stole her father’s household gods.
Jacob deceived Laban by not telling him he was running away.
Jacob crossed the Euphrates River.
Jacob headed for the hill country of Gilead.
On the third day, Laban was told Jacob had fled.
Laban took his relatives and pursued Jacob for seven days.
Laban caught up with Jacob in the hill country of Gilead.
God came to Laban the Aramean in a dream at night.
God warned Laban not to say anything to Jacob, either good or bad.
Jacob had pitched his tent in the hill country of Gilead.
Laban asked Jacob why he had deceived him and run away secretly.
Laban said Jacob had carried off his daughters like captives in war.
Laban said he would have sent Jacob away with joy, singing, timbrels, and harps.
Laban said Jacob did not let him kiss his daughters and grandchildren goodbye.
Laban said he had power to harm Jacob.
Laban admitted that God had warned him in a dream.
Laban asked why Jacob had stolen his gods.
Jacob said he ran away because he was afraid Laban would take his daughters by force.
Jacob did not know Rachel had stolen the household gods.
Laban searched Jacob’s tent, Leah’s tent, and the tent of the two female servants.
Laban found nothing.
Rachel had hidden the household gods inside her camel’s saddle.
Rachel was sitting on the household gods.
Laban searched Rachel’s tent but found nothing.
Jacob became angry with Laban.
Jacob asked Laban what crime he had committed.
Jacob said he had been with Laban for twenty years.
Jacob said he worked fourteen years for Laban’s two daughters.
Jacob said he worked six years for Laban’s flocks.
Jacob said Laban changed his wages ten times.
Jacob said the heat consumed him in the daytime and the cold at night.
Jacob said sleep fled from his eyes.
Jacob said God had seen his hardship and the work of his hands.
Jacob said God rebuked Laban.
Laban suggested that he and Jacob make a covenant.
Jacob took a stone and set it up as a pillar.
Jacob told his relatives to gather stones.
They made a heap of stones.
They ate there by the heap.
Laban called the heap Jegar Sahadutha.
Jacob called the heap Galeed.
Galeed means the heap was a witness between them.
The place was also called Mizpah.
Mizpah was connected with the words, “May the Lord keep watch between you and me when we are away from each other.”
Laban warned Jacob not to mistreat his daughters.
Laban warned Jacob not to take any wives besides his daughters.
Laban said God was a witness between them.
The heap and pillar were witnesses between Jacob and Laban.
Laban said he would not pass the heap to Jacob’s side to harm him.
Jacob was not to pass the heap and pillar to Laban’s side to harm him.
Laban called on the God of Abraham and the God of Nahor to judge between them.
Jacob took an oath in the name of the Fear of his father Isaac.
Jacob offered a sacrifice in the hill country.
Jacob invited his relatives to a meal.
After they ate, they spent the night there.
Early the next morning, Laban kissed his grandchildren and daughters.
Laban blessed them.
Laban left and returned home.
Genesis 31 teaches us that God sees when people are treated unfairly. Laban changed Jacob’s wages many times, but God protected Jacob and blessed his work. This chapter also teaches us that God can guide His people when it is time to move forward. Jacob had to leave Laban and return to the land God promised. Even when Laban chased him, God warned Laban and protected Jacob. Genesis 31 reminds us that God is faithful, watches over His people, and keeps His promises.
After Jacob made peace with Laban, he continued on his journey. As Jacob went on his way, the angels of God met him.
When Jacob saw them, he said, “This is the camp of God!” So he named that place Mahanaim.
Jacob knew he still had to meet his brother Esau. Many years earlier, Jacob had taken Esau’s birthright and blessing, and Esau had been very angry with him. Now Jacob was going back home, and he was afraid of what Esau might do.
Jacob sent messengers ahead of him to Esau. Esau was in the land of Seir, the country of Edom.
Jacob told the messengers what to say. They were to tell Esau, “Your servant Jacob says, I have been staying with Laban and have remained there until now. I have cattle, donkeys, sheep, goats, male servants, and female servants. I am sending this message to my lord, so that I may find favor in your eyes.”
Jacob wanted Esau to know that he was coming peacefully and respectfully.
When the messengers returned, they gave Jacob frightening news. They said, “We went to your brother Esau, and now he is coming to meet you, and 400 men are with him.”
Jacob became very afraid and distressed. He thought Esau might be coming to attack him. So Jacob divided the people with him into two groups, along with the flocks, herds, and camels. Jacob thought, “If Esau attacks one group, the other group may escape.”
Then Jacob prayed to God. He called on the God of his father Abraham and the God of his father Isaac. Jacob reminded God that He had told him to go back to his country and relatives and that He would make him prosper.
Jacob was humble before God. He said, “I am unworthy of all the kindness and faithfulness you have shown your servant.” Jacob remembered that when he first crossed the Jordan, he had only his staff. But now God had blessed him so much that he had become two camps.
Jacob asked God to save him from the hand of his brother Esau. He said he was afraid Esau would come and attack him, along with the mothers and children.
Then Jacob reminded God of His promise. God had said He would surely make Jacob prosper and would make his descendants like the sand of the sea, which could not be counted.
That night, Jacob prepared a large gift for Esau. He chose 200 female goats and 20 male goats, 200 ewes and 20 rams, 30 female camels with their young, 40 cows and 10 bulls, and 20 female donkeys and 10 male donkeys.
Jacob put the animals in the care of his servants, each herd by itself. He told the servants to go ahead of him and keep space between the herds.
Jacob told the servant in front what to say if Esau asked who the animals belonged to. The servant was to say, “They belong to your servant Jacob. They are a gift sent to my lord Esau, and Jacob is coming behind us.”
Jacob gave the same instructions to the second, third, and all the other servants who followed the herds.
Jacob hoped that the gifts would calm Esau’s anger. He thought, “I will pacify him with these gifts I am sending ahead. Later, when I see him, perhaps he will receive me.”
So Jacob’s gifts went ahead of him, but Jacob stayed in the camp that night.
That same night, Jacob got up and took his two wives, his two female servants, and his eleven sons, and they crossed the ford of the Jabbok.
After Jacob sent his family across the stream, he also sent over all his possessions. Then Jacob was left alone.
While Jacob was alone, a man came and wrestled with him until daybreak. The wrestling continued through the night.
When the man saw that he could not overpower Jacob, he touched the socket of Jacob’s hip. Jacob’s hip was hurt as he wrestled with the man.
Then the man said, “Let me go, for it is daybreak.”
But Jacob said, “I will not let you go unless you bless me.”
The man asked Jacob, “What is your name?”
Jacob answered, “Jacob.”
Then the man said, “Your name will no longer be Jacob, but Israel, because you have struggled with God and with humans and have overcome.”
Jacob asked the man, “Please tell me your name.”
But the man replied, “Why do you ask my name?” Then he blessed Jacob there.
Jacob called the place Peniel, because he said, “It is because I saw God face to face, and yet my life was spared.”
As the sun rose, Jacob passed Peniel, and he was limping because of his hip.
Because the socket of Jacob’s hip was touched near the tendon, the Israelites do not eat the tendon attached to the socket of the hip.
Genesis 32 tells about Jacob preparing to meet Esau and Jacob wrestling with God.
Jacob continued on his journey after leaving Laban.
The angels of God met Jacob.
Jacob said, “This is the camp of God!”
Jacob named the place Mahanaim.
Jacob sent messengers ahead to his brother Esau.
Esau was in the land of Seir.
Seir was the country of Edom.
Jacob told the messengers to call Esau “my lord.”
Jacob called himself Esau’s servant.
Jacob told Esau that he had been staying with Laban.
Jacob told Esau he had cattle, donkeys, sheep, goats, male servants, and female servants.
Jacob wanted to find favor in Esau’s eyes.
The messengers returned and said Esau was coming to meet Jacob.
Esau was coming with 400 men.
Jacob was in great fear and distress.
Jacob divided the people, flocks, herds, and camels into two groups.
Jacob thought that if Esau attacked one group, the other group might escape.
Jacob prayed to the God of Abraham and Isaac.
Jacob reminded God that He had told him to go back to his country and relatives.
Jacob said he was unworthy of God’s kindness and faithfulness.
Jacob said he had only his staff when he crossed the Jordan.
Jacob said God had blessed him so much that he had become two camps.
Jacob asked God to save him from Esau.
Jacob was afraid Esau would attack him, the mothers, and the children.
Jacob reminded God of His promise to make his descendants like the sand of the sea.
Jacob selected a gift for Esau.
Jacob’s gift included:
200 female goats
20 male goats
200 ewes
20 rams
30 female camels with their young
40 cows
10 bulls
20 female donkeys
10 male donkeys
Jacob put each herd in the care of his servants.
Jacob told the servants to go ahead of him.
Jacob told them to keep space between the herds.
The servants were to say the animals were a gift from Jacob to Esau.
Jacob hoped the gifts would pacify Esau.
Jacob’s gifts went ahead of him.
Jacob stayed in the camp that night.
That night, Jacob took his two wives, two female servants, and eleven sons.
They crossed the ford of the Jabbok.
Jacob sent his family and possessions across the stream.
Jacob was left alone.
A man wrestled with Jacob until daybreak.
The man touched the socket of Jacob’s hip.
Jacob’s hip was wrenched.
The man told Jacob to let him go because it was daybreak.
Jacob said, “I will not let you go unless you bless me.”
The man asked Jacob his name.
Jacob answered, “Jacob.”
The man said Jacob’s name would no longer be Jacob.
Jacob’s new name would be Israel.
The name Israel was given because Jacob struggled with God and with humans and overcame.
Jacob asked the man to tell him his name.
The man blessed Jacob there.
Jacob called the place Peniel.
Jacob said, “I saw God face to face, and yet my life was spared.”
The sun rose as Jacob passed Peniel.
Jacob was limping because of his hip.
The Israelites do not eat the tendon attached to the socket of the hip because Jacob’s hip was touched there.
Genesis 32 teaches us that Jacob was afraid, but he prayed and trusted God’s promise. Before meeting Esau, Jacob remembered God’s kindness, asked for help, and prepared carefully. This chapter also teaches us that meeting with God can change a person. Jacob wrestled through the night, received a blessing, and was given a new name: Israel. Genesis 32 reminds us that God is with us when we are afraid, and He can change our lives.
After Jacob wrestled with God and received the name Israel, the time came for him to meet his brother Esau.
Jacob looked up and saw Esau coming toward him with 400 men. Jacob had been afraid because years before, Esau had been angry with him for taking his blessing. Now Jacob did not know what Esau would do.
So Jacob divided the children among Leah, Rachel, and the two female servants.
He placed the female servants and their children in front. Then he placed Leah and her children next. Rachel and Joseph were placed at the back.
Jacob himself went ahead of everyone. As he came near his brother Esau, Jacob bowed down to the ground seven times. This showed humility and respect.
But Esau did not attack Jacob. Instead, Esau ran to meet him. Esau embraced Jacob, threw his arms around his neck, and kissed him. Then both brothers wept.
This was a powerful moment of forgiveness and reunion.
Then Esau looked up and saw the women and children. He asked Jacob, “Who are these with you?”
Jacob answered, “They are the children God has graciously given your servant.”
Then the female servants and their children came near and bowed down. After them, Leah and her children came and bowed down. Last of all, Joseph and Rachel came and bowed down too.
Esau then asked Jacob about all the flocks and herds he had met along the way.
Jacob said they were given to find favor in Esau’s eyes. Jacob wanted to show peace and kindness to his brother.
But Esau said, “I already have plenty, my brother. Keep what you have for yourself.”
Jacob insisted that Esau accept the gift. Jacob said, “If I have found favor in your eyes, accept this gift from
Dinah was the daughter of Leah and Jacob. One day, Dinah went out to visit the women of the land.
While she was there, Shechem, the son of Hamor the Hivite, saw her. Hamor was the ruler of that area. Shechem did a very wicked and shameful thing to Dinah. He hurt her and treated her in a way that was wrong before God and her family.
After this, Shechem’s heart was drawn to Dinah. He loved her and spoke tenderly to her. Then Shechem told his father Hamor, “Get me this girl as my wife.”
When Jacob heard that his daughter Dinah had been dishonored, his sons were still out in the fields with the livestock. Jacob waited and did nothing until they came home.
Then Hamor, Shechem’s father, went out to speak with Jacob. At the same time, Jacob’s sons came in from the fields after hearing what had happened. They were shocked and very angry because Shechem had done a terrible thing to their sister Dinah. The Bible says this was a thing that should not be done.
Hamor spoke to Jacob and his sons. He said that his son Shechem wanted Dinah as his wife. Hamor asked Jacob’s family to intermarry with them. He said they could give their daughters to each other in marriage, live in the land, trade in it, and acquire property there.
Then Shechem also spoke. He asked Dinah’s father and brothers to let him marry Dinah. He said he would pay any bride price and gift they asked for, no matter how large it was.
But Jacob’s sons answered deceitfully because their sister Dinah had been dishonored. They told Hamor and Shechem that they could not give their sister to a man who was not circumcised. They said it would be a disgrace to them.
Jacob’s sons said they would agree only on one condition: all the males among the Shechemites had to be circumcised. Then they said they would give their daughters to them, take their daughters as wives, settle among them, and become one people with them.
But they also said that if the men would not agree to be circumcised, they would take Dinah and leave.
Their proposal seemed good to Hamor and Shechem. Shechem quickly agreed because he wanted to marry Dinah. He was the most honored person in his father’s family.
Then Hamor and Shechem went to the gate of their city to speak to the men. They told the men that Jacob’s family was friendly and should be allowed to live and trade in the land. They also said that the land had plenty of room for them.
Hamor and Shechem told the men that they could marry Jacob’s family and become one people, but only if every male was circumcised.
They also said that Jacob’s livestock, property, and animals would become theirs if they agreed. So the men of the city listened to Hamor and Shechem, and every male in the city was circumcised.
Three days later, while the men were still in pain, two of Jacob’s sons, Simeon and Levi, took their swords and attacked the city. Simeon and Levi were Dinah’s brothers. They killed every male in the city.
They also killed Hamor and his son Shechem. Then they took Dinah from Shechem’s house and left.
After that, the sons of Jacob came upon the city and looted it because their sister had been dishonored there. They took the flocks, herds, donkeys, and everything else in the city and in the fields. They carried off the wealth, women, children, and everything in the houses.
When Jacob heard what Simeon and Levi had done, he was very upset. Jacob said to them, “You have brought trouble on me.” He was afraid that the Canaanites and Perizzites, the people living in the land, would join together and attack him and his household.
Jacob said that his family was few in number, and if the people of the land attacked them, they could be destroyed.
But Simeon and Levi answered, “Should he have treated our sister like that?”
Genesis 34 is a sad chapter. It shows the pain caused by sin, dishonor, anger, deception, and revenge.
Genesis 34 tells the story of Dinah and the Shechemites.
Dinah was the daughter of Leah and Jacob.
Dinah went out to visit the women of the land.
Shechem saw Dinah.
Shechem was the son of Hamor the Hivite.
Hamor was the ruler of that area.
Shechem did a wicked and shameful thing to Dinah.
Shechem’s heart was drawn to Dinah.
Shechem loved Dinah and spoke tenderly to her.
Shechem told his father Hamor to get Dinah for him as his wife.
Jacob heard that Dinah had been dishonored.
Jacob’s sons were in the fields with the livestock.
Jacob waited until his sons came home.
Hamor went out to talk with Jacob.
Jacob’s sons came in from the fields when they heard what happened.
Jacob’s sons were shocked and furious.
They said Shechem had done an outrageous thing.
Hamor asked Jacob’s family to intermarry with his people.
Hamor said Jacob’s family could settle in the land.
Hamor said they could live, trade, and acquire property there.
Shechem offered to pay whatever bride price and gift they asked.
Jacob’s sons answered deceitfully.
They answered deceitfully because Dinah had been dishonored.
Jacob’s sons said they could not give their sister to an uncircumcised man.
They said all the males among the Shechemites must be circumcised.
They said if the men agreed, they would intermarry and become one people.
They said if the men refused, they would take Dinah and leave.
The proposal seemed good to Hamor and Shechem.
Shechem quickly agreed because he was delighted with Dinah.
Shechem was the most honored of all his father’s family.
Hamor and Shechem went to the gate of their city.
They spoke to the men of their city.
They told the men that Jacob’s family was friendly.
They said the land had plenty of room.
They said they could marry Jacob’s family and become one people.
They said Jacob’s livestock, property, and animals would become theirs.
All the men who went out of the city gate agreed.
Every male in the city was circumcised.
Three days later, while the men were still in pain, Simeon and Levi attacked the city.
Simeon and Levi were Jacob’s sons and Dinah’s brothers.
Simeon and Levi killed every male in the city.
They killed Hamor and Shechem.
They took Dinah from Shechem’s house.
Jacob’s sons looted the city.
They took the flocks, herds, donkeys, and everything in the city and fields.
They carried off the wealth, women, children, and everything in the houses.
Jacob was upset with Simeon and Levi.
Jacob said they had brought trouble on him.
Jacob was afraid of the Canaanites and Perizzites.
Jacob said his family was few in number.
Jacob feared the people of the land might join together and attack him.
Simeon and Levi defended their actions by asking, “Should he have treated our sister like that?”
Genesis 34 teaches us that sin brings pain and trouble. Shechem did something wicked to Dinah, and Jacob’s sons responded with deception and violence. This chapter reminds us that wrongdoing should never be ignored, but anger and revenge can also bring more trouble. God wants His people to act with justice, truth, wisdom, and self-control.
After the trouble at Shechem, God spoke to Jacob. God told him, “Go up to Bethel and settle there. Build an altar there to God, who appeared to you when you were fleeing from your brother Esau.”
Bethel was a very important place in Jacob’s life. Many years before, when Jacob was running away from Esau, God had appeared to him there in a dream. Now God was calling Jacob back to that special place.
Jacob spoke to his household and to everyone with him. He told them to get rid of the foreign gods they had with them. He also told them to purify themselves and change their clothes.
Jacob said, “Come, let us go up to Bethel. There I will build an altar to God, who answered me in the day of my distress and has been with me wherever I have gone.”
So the people gave Jacob all their foreign gods and the rings in their ears. Jacob buried them under the oak tree at Shechem.
Then Jacob and his family set out. As they traveled, the terror of God fell on the towns around them, so no one pursued them. God protected Jacob and his household.
Jacob and all the people with him came to Luz, which is also called Bethel, in the land of Canaan.
There Jacob built an altar. He called the place El Bethel, because it was there that God had revealed Himself to Jacob when he was fleeing it was there that God had revealed Himself to Jacob when he was fleeing from his brother.
Around this time, Deborah, Rebekah’s nurse, died. She was buried under the oak outside Bethel. The place was named Allon Bakuth, which means oak of weeping.
After Jacob returned from Paddan Aram, God appeared to him again and blessed him. God said, “Your name is Jacob, but you will no longer be called Jacob; your name will be Israel.”
Then God said, “I am God Almighty. Be fruitful and increase in number. A nation and a community of nations will come from you, and kings will be among your descendants.”
God also repeated the promise of the land. He said that the land He gave to Abraham and Isaac, He also gave to Jacob. God promised to give the land to Jacob’s descendants after him.
After God finished speaking with Jacob, God went up from him.
Jacob set up a stone pillar at the place where God had spoken to him. He poured out a drink offering on it and also poured oil on it. Jacob called the place Bethel.
After leaving Bethel, Jacob and his family traveled on. While they were still some distance from Ephrath, Rachel began to give birth. The childbirth was very difficult.
As Rachel was struggling, the midwife said to her, “Don’t despair, for you have another son.”
Rachel gave birth to a son, but she was dying. As she breathed her last, she named the baby Ben-Oni. But Jacob, the child’s father, named him Benjamin.
Rachel died and was buried on the way to Ephrath, which is also called Bethlehem. Jacob set up a pillar over Rachel’s tomb, and that pillar marked her burial place.
After this, Israel moved on and pitched his tent beyond Migdal Eder.
While Israel was living in that region, Reuben did a sinful thing with Bilhah, his father’s concubine. Israel heard about it.
Jacob had twelve sons.
The sons of Leah were:
Reuben, Jacob’s firstborn,
Simeon,
Levi,
Judah,
Issachar,
and Zebulun.
The sons of Rachel were:
Joseph
and Benjamin.
The sons of Bilhah, Rachel’s servant, were:
Dan
and Naphtali.
The sons of Zilpah, Leah’s servant, were:
Gad
and Asher.
These were the sons of Jacob, who were born to him in Paddan Aram.
Later, Jacob came home to his father Isaac in Mamre, near Kiriath Arba, which is also called Hebron. This was where Abraham and Isaac had stayed.
Isaac lived to be 180 years old. Then he breathed his last and died. The Bible says he was old and full of years, and he was gathered to his people.
Isaac’s sons, Esau and Jacob, buried him.
Genesis 35 tells about Jacob returning to Bethel, Rachel’s death, Jacob’s twelve sons, and Isaac’s death.
God told Jacob to go up to Bethel.
God told Jacob to settle there.
God told Jacob to build an altar there.
Bethel was where God had appeared to Jacob when he was fleeing from Esau.
Jacob told his household to get rid of their foreign gods.
Jacob told them to purify themselves.
Jacob told them to change their clothes.
Jacob said he would build an altar to God at Bethel.
Jacob said God had answered him in the day of his distress.
Jacob said God had been with him wherever he had gone.
The people gave Jacob their foreign gods.
They also gave Jacob the rings in their ears.
Jacob buried them under the oak at Shechem.
As they traveled, the terror of God fell on the towns around them.
No one pursued Jacob and his family.
Jacob came to Luz, which is also called Bethel.
Luz was in the land of Canaan.
Jacob built an altar there.
Jacob called the place El Bethel.
Jacob called it El Bethel because God had revealed Himself to him there.
Deborah, Rebekah’s nurse, died.
Deborah was buried under the oak outside Bethel.
The place was named Allon Bakuth.
After Jacob returned from Paddan Aram, God appeared to him again.
God blessed Jacob.
God said Jacob would no longer be called Jacob.
God named him Israel.
God said, “I am God Almighty.”
God told Jacob to be fruitful and increase in number.
God said a nation and a community of nations would come from Jacob.
God said kings would be among Jacob’s descendants.
God gave Jacob the land He had given to Abraham and Isaac.
God promised to give the land to Jacob’s descendants after him.
Jacob set up a stone pillar where God had spoken to him.
Jacob poured a drink offering on the pillar.
Jacob poured oil on the pillar.
Jacob called the place Bethel.
Jacob and his family moved on from Bethel.
Rachel began to give birth near Ephrath.
Rachel had great difficulty in childbirth.
The midwife told Rachel not to despair because she had another son.
As Rachel was dying, she named her son Ben-Oni.
Jacob named the child Benjamin.
Rachel died and was buried on the way to Ephrath.
Ephrath is also called Bethlehem.
Jacob set up a pillar over Rachel’s tomb.
Israel moved on and pitched his tent beyond Migdal Eder.
Reuben sinned with Bilhah, his father’s concubine.
Israel heard about it.
Jacob had twelve sons.
The sons of Leah were:
Reuben
Simeon
Levi
Judah
Issachar
Zebulun
Reuben was Jacob’s firstborn.
The sons of Rachel were:
Joseph
Benjamin
The sons of Bilhah, Rachel’s servant, were:
Dan
Naphtali
The sons of Zilpah, Leah’s servant, were:
Gad
Asher
These were Jacob’s sons, born to him in Paddan Aram.
Jacob came home to his father Isaac.
Isaac was living in Mamre.
Mamre was near Kiriath Arba.
Kiriath Arba is also called Hebron.
Abraham and Isaac had stayed there.
Isaac lived 180 years.
Isaac breathed his last and died.
Isaac was gathered to his people.
Isaac was old and full of years.
Isaac’s sons Esau and Jacob buried him.
Genesis 35 teaches us that God calls His people back to worship Him. Jacob returned to Bethel, removed foreign gods from his household, and built an altar to the Lord. This chapter also reminds us that God keeps His promises. God confirmed Jacob’s new name, Israel, and repeated the promise of descendants and land. Even through sadness, like the death of Rachel and Isaac, God’s plan continued through Jacob’s family.
Genesis 36 tells us about the family line of Esau, who is also called Edom. Esau was the brother of Jacob, and his descendants became known as the Edomites.
Esau married women from Canaan. His wives were Adah, the daughter of Elon the Hittite; Oholibamah, the daughter of Anah and granddaughter of Zibeon the Hivite; and Basemath, the daughter of Ishmael and sister of Nebaioth.
Esau had sons through these wives. Adah bore Esau a son named Eliphaz. Basemath bore him a son named Reuel. Oholibamah bore him three sons named Jeush, Jalam, and Korah. These were the sons of Esau who were born to him in Canaan.
Esau had many possessions. He had wives, sons, daughters, servants, livestock, and many goods that he had gained in Canaan. Because Esau and Jacob both had so many animals and possessions, the land could not support them living close together.
So Esau moved away from his brother Jacob. Esau settled in the hill country of Seir. Esau became the father of the Edomites.
Esau’s son Eliphaz had sons named Teman, Omar, Zepho, Gatam, and Kenaz.
Eliphaz also had a concubine named Timna. Timna bore him a son named Amalek.
Esau’s son Reuel had sons named Nahath, Zerah, Shammah, and Mizzah.
Esau’s wife Oholibamah bore him Jeush, Jalam, and Korah.
Many of Esau’s descendants became chiefs in the land of Edom. These chiefs led clans and families among Esau’s people.
The chiefs descended from Eliphaz were Teman, Omar, Zepho, Kenaz, Korah, Gatam, and Amalek.
The chiefs descended from Reuel were Nahath, Zerah, Shammah, and Mizzah.
The chiefs descended from Oholibamah were Jeush, Jalam, and Korah.
These were the sons of Esau, also called Edom, and these were their chiefs.
Genesis 36 also tells us about the people who were already living in the region of Seir. These people were called the Horites.
The sons of Seir the Horite were Lotan, Shobal, Zibeon, Anah, Dishon, Ezer, and Dishan. These men were Horite chiefs in the land of Seir.
Lotan had sons named Hori and Homam. Lotan also had a sister named Timna.
Shobal had sons named Alvan, Manahath, Ebal, Shepho, and Onam.
Zibeon had sons named Aiah and Anah. This Anah was the one who discovered the hot springs in the desert while he was grazing the donkeys of his father Zibeon.
Anah had children named Dishon and Oholibamah.
Dishon had sons named Hemdan, Eshban, Ithran, and Keran.
Ezer had sons named Bilhan, Zaavan, and Akan.
Dishan had sons named Uz and Aran.
These were the Horite chiefs according to their divisions in the land of Seir.
Genesis 36 also lists kings who ruled in Edom before any Israelite king ruled.
The first king mentioned was Bela son of Beor. His city was named Dinhabah.
After Bela died, Jobab son of Zerah from Bozrah became king.
After Jobab died, Husham from the land of the Temanites became king.
After Husham died, Hadad son of Bedad became king. Hadad defeated Midian in the country of Moab. His city was named Avith.
After Hadad died, Samlah from Masrekah became king.
After Samlah died, Shaul from Rehoboth on the river became king.
After Shaul died, Baal-Hanan son of Akbor became king.
After Baal-Hanan died, Hadad became king. His city was named Pau. His wife was Mehetabel, daughter of Matred, the daughter of Me-Zahab.
The chapter ends by listing more chiefs descended from Esau according to their clans and regions.
Their names were Timna, Alvah, Jetheth, Oholibamah, Elah, Pinon, Kenaz, Teman, Mibzar, Magdiel, and Iram.
These were the chiefs of Edom according to their settlements in the land they occupied.
Genesis 36 ends by reminding us that this is the family line of Esau, the father of the Edomites.
Genesis 36 tells about Esau’s descendants.
Esau is also called Edom.
Esau became the father of the Edomites.
Esau’s wives were:
Adah
Oholibamah
Basemath
Adah was the daughter of Elon the Hittite.
Oholibamah was the daughter of Anah and granddaughter of Zibeon the Hivite.
Basemath was the daughter of Ishmael and sister of Nebaioth.
Adah bore Esau Eliphaz.
Basemath bore Esau Reuel.
Oholibamah bore Esau Jeush, Jalam, and Korah.
These sons were born to Esau in Canaan.
Esau moved away from Jacob because their possessions were too great for them to live together.
The land could not support both Jacob and Esau because of their livestock.
Esau settled in the hill country of Seir.
Esau is the father of the Edomites in the hill country of Seir.
The sons of Eliphaz were:
Teman
Omar
Zepho
Gatam
Kenaz
Eliphaz had a concubine named Timna.
Timna bore Amalek to Eliphaz.
The sons of Reuel were:
Nahath
Zerah
Shammah
Mizzah
The sons of Oholibamah were:
Jeush
Jalam
Korah
The chiefs descended from Eliphaz were:
Teman
Omar
Zepho
Kenaz
Korah
Gatam
Amalek
The chiefs descended from Reuel were:
Nahath
Zerah
Shammah
Mizzah
The chiefs descended from Oholibamah were:
Jeush
Jalam
Korah
The sons of Seir the Horite were:
Lotan
Shobal
Zibeon
Anah
Dishon
Ezer
Dishan
These were Horite chiefs in the land of Seir.
The sons of Lotan were Hori and Homam.
Lotan’s sister was Timna.
The sons of Shobal were:
Alvan
Manahath
Ebal
Shepho
Onam
The sons of Zibeon were Aiah and Anah.
Anah discovered the hot springs in the desert while grazing his father Zibeon’s donkeys.
The children of Anah were Dishon and Oholibamah.
The sons of Dishon were:
Hemdan
Eshban
Ithran
Keran
The sons of Ezer were:
Bilhan
Zaavan
Akan
The sons of Dishan were:
Uz
Aran
The Horite chiefs were:
Lotan, Shobal, Zibeon, Anah, Dishon, Ezer, and Dishan.
The kings of Edom ruled before any Israelite king ruled.
The kings listed were:
Bela son of Beor — his city was Dinhabah.
Jobab son of Zerah — from Bozrah.
Husham — from the land of the Temanites.
Hadad son of Bedad — defeated Midian in the country of Moab; his city was Avith.
Samlah — from Masrekah.
Shaul — from Rehoboth on the river.
Baal-Hanan son of Akbor.
Hadad — his city was Pau.
Hadad’s wife was Mehetabel.
Mehetabel was the daughter of Matred, the daughter of Me-Zahab
The chiefs descended from Esau by name, clans, and regions were:
Timna
Alvah
Jetheth
Oholibamah
Elah
Pinon
Kenaz
Teman
Mibzar
Magdiel
Iram
These were the chiefs of Edom according to their settlements in the land they occupied.
This is the family line of Esau, the father of the Edomites.
Genesis 36 reminds us that God keeps track of families, nations, and generations. Esau was not the son through whom the covenant promise continued, but his family still became a great people. This chapter shows how Esau’s descendants became the Edomites and settled in Seir. It also reminds us that God’s Word records people and nations carefully because every part of history matters to Him.
Jacob lived in the land of Canaan, the same land where his father Isaac had stayed.
Jacob had many sons, and one of them was named Joseph. Joseph was 17 years old. He helped take care of the flocks with his brothers, especially the sons of Bilhah and the sons of Zilpah, who were his father’s wives.
One day, Joseph brought his father a bad report about his brothers. This means he told Jacob something bad about what his brothers were doing.
Jacob, who was also called Israel, loved Joseph more than any of his other sons because Joseph had been born to him in his old age. Because of this special love, Jacob made Joseph an ornate robe.
When Joseph’s brothers saw that their father loved Joseph more than them, they hated Joseph. They could not even speak a kind word to him.
Then Joseph had a dream. When he told the dream to his brothers, they hated him even more.
Joseph said, “Listen to this dream I had. We were binding sheaves of grain out in the field. Suddenly, my sheaf rose and stood upright, while your sheaves gathered around mine and bowed down to it.”
His brothers were angry. They said, “Do you intend to reign over us? Will you actually rule us?” Because of the dream and what Joseph said, they hated him all the more.
Then Joseph had another dream. He told it to his brothers and said, “Listen, I had another dream. This time the sun and moon and eleven stars were bowing down to me.”
When Joseph told this dream to his father and brothers, his father rebuked him. Jacob said, “What is this dream you had? Will your mother and I and your brothers actually come and bow down to the ground before you?”
Joseph’s brothers were jealous of him, but Jacob kept the matter in mind. This means Jacob remembered Joseph’s dreams and thought about them.
One day, Joseph’s brothers went to graze their father’s flocks near Shechem.
Jacob said to Joseph, “Your brothers are grazing the flocks near Shechem. Come, I am going to send you to them.”
Joseph answered, “Very well.”
Jacob told Joseph to go and see if everything was well with his brothers and the flocks, and then bring word back to him. So Jacob sent Joseph from the Valley of Hebron.
When Joseph arrived at Shechem, he could not find his brothers. A man found Joseph wandering around in the fields and asked him, “What are you looking for?”
Joseph answered, “I’m looking for my brothers. Can you tell me where they are grazing their flocks?”
The man told Joseph that his brothers had moved on. He heard them say they were going to Dothan.
So Joseph went after his brothers and found them near Dothan.
But Joseph’s brothers saw him coming from far away. Before Joseph reached them, they made an evil plan to kill him.
They said to one another, “Here comes that dreamer!” Then they said, “Let’s kill him and throw him into one of these cisterns. We can say that a ferocious animal devoured him. Then we’ll see what comes of his dreams.”
But Reuben, Joseph’s oldest brother, heard this and tried to rescue Joseph. Reuben said, “Let’s not take his life.” He told them not to shed Joseph’s blood but to throw him into an empty cistern in the wilderness.
Reuben planned to rescue Joseph later and take him back to his father.
When Joseph came to his brothers, they stripped him of his ornate robe. Then they took him and threw him into the cistern. The cistern was empty; there was no water in it.
After this, the brothers sat down to eat. As they were eating, they looked up and saw a caravan of Ishmaelites coming from Gilead. Their camels were carrying spices, balm, and myrrh. They were on their way down to Egypt.
Then Judah spoke to his brothers. He said, “What will we gain if we kill our brother and cover up his blood? Let’s sell him to the Ishmaelites and not lay our hands on him. After all, he is our brother, our own flesh and blood.”
His brothers agreed.
When the Midianite merchants came by, Joseph’s brothers pulled him up out of the cistern. They sold Joseph for 20 shekels of silver to the Ishmaelites, who took him to Egypt.
Later, Reuben returned to the cistern and saw that Joseph was not there. He tore his clothes because he was very upset. He went back to his brothers and said, “The boy isn’t there! Where can I turn now?”
Then the brothers took Joseph’s robe, slaughtered a goat, and dipped the robe in the goat’s blood. They took the ornate robe back to their father Jacob and said, “We found this. Examine it to see whether it is your son’s robe.”
Jacob recognized the robe and said, “It is my son’s robe! Some ferocious animal has devoured him. Joseph has surely been torn to pieces.”
Jacob tore his clothes, put on sackcloth, and mourned for Joseph for many days. All his sons and daughters came to comfort him, but Jacob refused to be comforted. He said he would continue to mourn until he joined his son in the grave.
So Jacob wept for Joseph.
Meanwhile, Joseph was taken to Egypt. The Midianites sold him to Potiphar, one of Pharaoh’s officials. Potiphar was the captain of the guard.
Genesis 37 begins the story of Joseph.
Jacob lived in the land of Canaan.
Joseph was 17 years old.
Joseph was tending the flocks with his brothers.
Joseph was with the sons of Bilhah and the sons of Zilpah.
Joseph brought his father a bad report about his brothers.
Jacob was also called Israel.
Israel loved Joseph more than any of his other sons.
Israel loved Joseph because Joseph had been born to him in his old age.
Israel made Joseph an ornate robe.
Joseph’s brothers hated him because their father loved him more.
Joseph’s brothers could not speak a kind word to him.
Joseph had a dream and told it to his brothers.
In Joseph’s first dream, they were binding sheaves of grain in the field.
Joseph’s sheaf rose and stood upright.
His brothers’ sheaves gathered around his sheaf and bowed down to it.
Joseph’s brothers asked if he intended to reign over them.
Joseph’s brothers hated him even more because of his dream.
Joseph had a second dream.
In Joseph’s second dream, the sun, moon, and eleven stars bowed down to him.
Joseph told the second dream to his father and brothers.
Jacob rebuked Joseph.
Jacob asked if he, Joseph’s mother, and Joseph’s brothers would bow down to Joseph.
Joseph’s brothers were jealous of him.
Jacob kept the matter in mind.
Joseph’s brothers went to graze the flocks near Shechem.
Jacob sent Joseph to check on his brothers and the flocks.
Joseph was sent from the Valley of Hebron.
When Joseph reached Shechem, he was wandering in the fields.
A man asked Joseph what he was looking for.
Joseph said he was looking for his brothers.
The man said Joseph’s brothers had gone to Dothan.
Joseph found his brothers near Dothan.
Joseph’s brothers saw him from a distance.
Before Joseph reached them, they plotted to kill him.
They said, “Here comes that dreamer!”
They planned to kill Joseph, throw him into a cistern, and say a ferocious animal devoured him.
Reuben tried to rescue Joseph.
Reuben told them not to take Joseph’s life.
Reuben said not to shed blood.
Reuben told them to throw Joseph into a cistern in the wilderness.
Reuben planned to rescue Joseph and take him back to his father.
Joseph’s brothers stripped him of his ornate robe.
They threw Joseph into an empty cistern.
The cistern had no water in it.
The brothers sat down to eat.
They saw a caravan of Ishmaelites coming from Gilead.
The camels were loaded with spices, balm, and myrrh.
The caravan was going down to Egypt.
Judah suggested selling Joseph instead of killing him.
Judah said Joseph was their brother and their own flesh and blood.
The brothers agreed with Judah.
The brothers pulled Joseph out of the cistern.
They sold Joseph for 20 shekels of silver.
Joseph was sold to the Ishmaelites.
The Ishmaelites took Joseph to Egypt.
Reuben returned to the cistern and saw that Joseph was gone.
Reuben tore his clothes.
The brothers slaughtered a goat.
They dipped Joseph’s robe in the goat’s blood.
They took the robe to Jacob.
They asked Jacob to examine the robe.
Jacob recognized Joseph’s robe.
Jacob thought a ferocious animal had devoured Joseph.
Jacob said Joseph had surely been torn to pieces.
Jacob tore his clothes.
Jacob put on sackcloth.
Jacob mourned for Joseph many days.
Jacob refused to be comforted.
Jacob said he would mourn until he joined his son in the grave.
Jacob wept for Joseph.
The Midianites sold Joseph in Egypt.
Joseph was sold to Potiphar.
Potiphar was one of Pharaoh’s officials.
Potiphar was the captain of the guard.
Genesis 37 teaches us that jealousy and hatred can lead people to do terrible things. Joseph’s brothers hated him because of favoritism, his robe, and his dreams. Instead of dealing with their hearts, they hurt their brother and deceived their father. But even though Joseph was sold into Egypt, God was still working. This chapter reminds us that people may do wrong, but God can still guide the story toward His purpose.
At that time, Judah left his brothers and went down to stay with a man from Adullam named Hirah.
While Judah was there, he met the daughter of a Canaanite man named Shua. Judah married her, and they had children together.
Judah’s wife gave birth to a son named Er. Then she had another son named Onan. After that, she gave birth to another son named Shelah. Shelah was born at a place called Kezib.
Later, Judah got a wife for his firstborn son Er. Her name was Tamar.
But Er, Judah’s firstborn, was wicked in the Lord’s sight. Because of his wickedness, the Lord put him to death.
After Er died, Judah told his second son Onan to fulfill his duty as a brother-in-law. In those days, if a man died without children, his brother was expected to help raise up offspring for him so the family line could continue.
But Onan did not want to do what was right for his brother. He knew the child would not be counted as his own, so he refused to properly fulfill his duty. What Onan did was wicked in the Lord’s sight, so the Lord put him to death also.
Then Judah spoke to Tamar, his daughter-in-law. He told her to live as a widow in her father’s household until his youngest son Shelah grew up.
But Judah was afraid. He thought Shelah might die too, just like his brothers. So Tamar went back to live in her father’s house.
A long time passed. Judah’s wife, the daughter of Shua, died. After Judah recovered from his grief, he went up to Timnah to the men who were shearing his sheep. His friend Hirah the Adullamite went with him.
Someone told Tamar, “Your father-in-law is on his way to Timnah to shear his sheep.”
Tamar realized that Shelah had grown up, but Judah had not given her to him as a wife. Judah had not kept his promise to her.
So Tamar took off her widow’s clothes and covered herself with a veil to disguise herself. She sat down at the entrance to Enaim, which was on the road to Timnah.
When Judah saw her, he did not recognize her because her face was covered. He thought she was a prostitute. Not knowing she was Tamar, he spoke with her.
Tamar asked Judah what he would give her. Judah said he would send her a young goat from his flock.
Tamar asked him to give her something as a pledge until he sent the goat. Judah asked what pledge he should give.
Tamar asked for Judah’s seal and its cord and the staff in his hand. Judah gave them to her.
Later, Tamar became pregnant by Judah. After she left, she took off her veil and put on her widow’s clothes again.
Judah later sent the young goat by his friend Hirah the Adullamite so he could get his pledge back. But Hirah could not find the woman.
Hirah asked the men who lived there, “Where is the shrine prostitute who was beside the road at Enaim?”
The men answered, “There hasn’t been any shrine prostitute here.”
So Hirah went back to Judah and told him that he did not find her. He also told Judah that the men of the place said there had not been any shrine prostitute there.
Judah said to let her keep the things, because he did not want them to become a laughingstock. He said he had sent the young goat, but Hirah had not found her.
About three months later, Judah was told that Tamar was pregnant. Judah became angry and said she should be punished severely.
But as Tamar was being brought out, she sent a message to Judah. She said, “I am pregnant by the man who owns these.” Then she asked Judah to recognize the seal and cord and staff.
Judah recognized them. He knew they belonged to him. Then Judah admitted that Tamar was more righteous than he was because he had not given her to his son Shelah as he had promised.
Judah did not sleep with Tamar again.
When the time came for Tamar to give birth, she had twin boys in her womb.
During the birth, one baby put out his hand. The midwife tied a scarlet thread around his wrist and said, “This one came out first.”
But then the baby pulled his hand back, and his brother came out first instead. The midwife said, “So this is how you have broken out!” So he was named Perez.
After that, his brother came out. He was the one with the scarlet thread on his wrist. He was named Zerah.
Genesis 38 tells the story of Judah and Tamar.
Judah left his brothers.
Judah went down to stay with Hirah.
Hirah was a man of Adullam.
Judah met the daughter of a Canaanite man named Shua.
Judah married Shua’s daughter.
Judah’s first son was Er.
Judah’s second son was Onan.
Judah’s third son was Shelah.
Shelah was born at Kezib.
Judah got a wife for Er, his firstborn.
Er’s wife was named Tamar.
Er was wicked in the Lord’s sight.
The Lord put Er to death.
Judah told Onan to fulfill his duty as a brother-in-law.
Onan refused to properly raise up offspring for his brother.
What Onan did was wicked in the Lord’s sight.
The Lord put Onan to death also.
Judah told Tamar to live as a widow in her father’s household.
Judah told Tamar to wait until Shelah grew up.
Judah was afraid Shelah might die like his brothers.
Tamar went to live in her father’s household.
After a long time, Judah’s wife died.
Judah later went to Timnah for sheep shearing.
Judah’s friend Hirah the Adullamite went with him.
Tamar was told that Judah was going to Timnah.
Tamar saw that Shelah had grown up.
Tamar had not been given to Shelah as his wife.
Tamar took off her widow’s clothes.
Tamar covered herself with a veil to disguise herself.
Tamar sat at the entrance to Enaim.
Enaim was on the road to Timnah.
Judah saw Tamar but did not recognize her.
Judah thought she was a prostitute because her face was covered.
Judah promised to send her a young goat from his flock.
Tamar asked Judah for a pledge.
Judah gave Tamar his seal and cord and his staff.
Tamar became pregnant by Judah.
Tamar later put her widow’s clothes back on.
Judah sent the young goat by Hirah the Adullamite.
Hirah could not find the woman.
The men of the place said there had not been any shrine prostitute there.
Judah decided to let her keep the pledge.
About three months later, Judah was told Tamar was pregnant.
Judah said Tamar should be punished severely.
Tamar sent Judah a message.
Tamar said she was pregnant by the man who owned the seal, cord, and staff.
Judah recognized the items.
Judah admitted that Tamar was more righteous than he was.
Judah said this because he had not given Tamar to his son Shelah.
Judah did not sleep with Tamar again.
Tamar gave birth to twin boys.
One baby put out his hand first.
The midwife tied a scarlet thread around his wrist.
The baby with the scarlet thread was expected to come out first.
But that baby pulled his hand back.
His brother came out first instead.
The first baby born was named Perez.
The second baby born was named Zerah.
Zerah was the one with the scarlet thread on his wrist.
Genesis 38 teaches us that God sees wickedness, dishonesty, and unfair treatment. Judah did not keep his promise to Tamar, and later he had to admit that he was wrong. This chapter reminds us that we should be honest, keep our promises, and treat others fairly. It also shows that even when people make serious mistakes, God is still able to work through difficult situations and continue His plan.
Joseph had been taken down to Egypt after his brothers sold him. In Egypt, Joseph was bought by a man named Potiphar.
Potiphar was an Egyptian. He was one of Pharaoh’s officials, and he was the captain of the guard. The Ishmaelites, who had taken Joseph to Egypt, sold him to Potiphar.
Even though Joseph was far away from his father, his brothers, and the land of Canaan, he was not alone. The Bible says that the Lord was with Joseph.
Because the Lord was with Joseph, Joseph prospered. He lived in the house of his Egyptian master, Potiphar.
Potiphar noticed something special about Joseph. He saw that the Lord was with Joseph and that the Lord gave Joseph success in everything he did.
Because of this, Joseph found favor in Potiphar’s eyes. Potiphar trusted Joseph and made him his attendant.
Soon, Potiphar put Joseph in charge of his whole household. He trusted Joseph with everything he owned.
From the time Potiphar put Joseph in charge, the Lord blessed Potiphar’s household because of Joseph. God’s blessing was on everything Potiphar had, both in the house and in the field.
Potiphar trusted Joseph so much that he left everything in Joseph’s care. With Joseph in charge, Potiphar did not worry about anything except the food he ate.
Joseph was well-built and handsome. After a while, Potiphar’s wife noticed Joseph and tried to tempt him to sin.
But Joseph refused. He knew that what she wanted was wrong.
Joseph said that Potiphar had trusted him with everything in the house. Potiphar had placed him in a position of great responsibility. Joseph said that no one in the house was greater than he was, and Potiphar had kept nothing from him except his wife.
Then Joseph said something very important: “How then could I do such a wicked thing and sin against God?”
Joseph understood that sin was not only wrong against people, but also against God.
Potiphar’s wife kept speaking to Joseph day after day, but Joseph continued to refuse. He would not sin with her, and he would not even stay around her.
One day, Joseph went into the house to do his work. None of the other household servants were inside. Potiphar’s wife grabbed Joseph by his cloak and again tried to tempt him.
But Joseph did not stay. He left his cloak in her hand and ran out of the house.
Joseph chose to run away from temptation instead of staying near sin.
When Potiphar’s wife saw that Joseph had left his cloak and run away, she became angry. She called the household servants and lied about Joseph.
She said that Joseph, the Hebrew, had been brought into the house to make trouble. She claimed that Joseph had tried to do wrong to her, and that she screamed for help. She said that when Joseph heard her scream, he left his cloak beside her and ran out of the house.
Potiphar’s wife kept Joseph’s cloak beside her until Potiphar came home.
When Potiphar returned, she told him the same false story. She said, “That Hebrew slave you brought us came to me to make sport of me. But as soon as I screamed for help, he left his cloak beside me and ran out of the house.”
When Potiphar heard the story his wife told him, he became very angry.
Potiphar took Joseph and put him in prison. This was the place where the king’s prisoners were kept.
Joseph had done the right thing, but he was still treated unfairly. He was falsely accused and sent to prison.
But even in prison, Joseph was not alone. The Bible says again that the Lord was with Joseph.
The Lord showed Joseph kindness and gave him favor in the eyes of the prison warden.
The warden trusted Joseph, just like Potiphar had trusted him before. The warden put Joseph in charge of all the prisoners in the prison. Joseph was made responsible for everything that was done there.
The warden did not worry about anything under Joseph’s care because the Lord was with Joseph. The Lord gave Joseph success in whatever he did.
Even though Joseph went from Potiphar’s house to prison, God was still with him. Joseph’s situation changed, but God’s presence did not change.
Genesis 39 tells about Joseph in Potiphar’s house, Joseph refusing temptation, Joseph being falsely accused, and Joseph being put in prison.
Joseph had been taken down to Egypt.
Joseph was bought by Potiphar.
Potiphar was an Egyptian.
Potiphar was one of Pharaoh’s officials.
Potiphar was the captain of the guard.
Potiphar bought Joseph from the Ishmaelites.
The Ishmaelites had taken Joseph to Egypt.
The Lord was with Joseph.
Because the Lord was with Joseph, Joseph prospered.
Joseph lived in the house of his Egyptian master.
Potiphar saw that the Lord was with Joseph.
Potiphar saw that the Lord gave Joseph success in everything he did.
Joseph found favor in Potiphar’s eyes.
Joseph became Potiphar’s attendant.
Potiphar put Joseph in charge of his household.
Potiphar entrusted everything he owned to Joseph’s care.
From the time Joseph was put in charge, the Lord blessed Potiphar’s household.
The Lord blessed the Egyptian’s household because of Joseph.
The blessing of the Lord was on everything Potiphar had.
God’s blessing was on what Potiphar had in the house and in the field.
Potiphar left everything he had in Joseph’s care.
With Joseph in charge, Potiphar did not concern himself with anything except the food he ate.
Joseph was well-built and handsome.
Potiphar’s wife noticed Joseph.
Potiphar’s wife tried to tempt Joseph to sin.
Joseph refused.
Joseph reminded her that Potiphar trusted him with everything in the house.
Joseph said no one in the house was greater than he was.
Joseph said Potiphar had withheld nothing from him except his wife.
Joseph said, “How then could I do such a wicked thing and sin against God?”
Joseph knew that sin was against God.
Potiphar’s wife spoke to Joseph day after day.
Joseph continued to refuse her.
Joseph refused to go to bed with her.
Joseph refused even to be with her.
One day Joseph went into the house to attend to his duties.
None of the household servants was inside.
Potiphar’s wife caught Joseph by his cloak.
Joseph left his cloak in her hand.
Joseph ran out of the house.
Potiphar’s wife called the household servants.
She lied about Joseph.
She called Joseph “this Hebrew.”
She claimed Joseph had tried to do wrong to her.
She said she screamed for help.
She said Joseph left his cloak beside her and ran out.
Potiphar’s wife kept Joseph’s cloak beside her until Potiphar came home.
She told Potiphar the same false story.
Potiphar became angry.
Potiphar took Joseph and put him in prison.
The prison was where the king’s prisoners were confined.
Joseph was treated unfairly even though he had done the right thing.
While Joseph was in prison, the Lord was with him.
The Lord showed Joseph kindness.
The Lord gave Joseph favor in the eyes of the prison warden.
The prison warden trusted Joseph.
The warden put Joseph in charge of all those held in the prison.
Joseph was made responsible for all that was done in the prison.
The warden paid no attention to anything under Joseph’s care.
The warden trusted Joseph because the Lord was with Joseph.
The Lord gave Joseph success in whatever he did.
Joseph — Jacob’s son who was taken to Egypt and served in Potiphar’s house.
Potiphar — the Egyptian official who bought Joseph.
Pharaoh — the ruler of Egypt.
Potiphar’s wife — the woman who tempted Joseph and later lied about him.
The prison warden — the man in charge of the prison who trusted Joseph.
The Ishmaelites — the people who took Joseph to Egypt and sold him to Potiphar.
Egypt — the land where Joseph was taken after being sold.
Potiphar’s house — the place where Joseph first served in Egypt.
The prison — the place where Joseph was sent after he was falsely accused.
A very important phrase in Genesis 39 is:
“The Lord was with Joseph.”
This truth is seen in Potiphar’s house and in the prison.
God was with Joseph when he prospered.
God was with Joseph when he was tempted.
God was with Joseph when he was falsely accused.
God was with Joseph when he was put in prison.
God was with Joseph wherever he went.
Genesis 39 teaches us that we must do what is right even when it is difficult. Joseph was tempted, but he refused to sin. He understood that sin is not only against people, but also against God.
This chapter also teaches us that doing the right thing does not always mean life will become easy right away. Joseph did the right thing, but he was still falsely accused and sent to prison.
Most importantly, Genesis 39 reminds us that God is with His people in every situation. God was with Joseph in Potiphar’s house, and God was with Joseph in prison. Joseph’s location changed, but God’s presence stayed with him. When we choose to honor God, we can trust that He sees us, helps us, and remains faithful.
Some time later, while Joseph was still in prison, two important workers of the king of Egypt got into trouble. They were the chief cupbearer and the chief baker.
The cupbearer and the baker had offended their master, Pharaoh, the king of Egypt. Pharaoh became angry with both of them. So he put them in custody in the house of the captain of the guard. This was the same prison where Joseph was being kept.
The captain of the guard assigned the cupbearer and the baker to Joseph, and Joseph attended them. This means Joseph helped take care of them while they were in prison.
After they had been in custody for some time, both men had dreams on the same night. The cupbearer had a dream, and the baker had a dream. Each dream had its own meaning.
The next morning, Joseph came to them and noticed that they looked sad. Joseph cared enough to ask them, “Why do you look so sad today?”
They answered, “We both had dreams, but there is no one to interpret them.”
Joseph knew that the true meaning of dreams came from God. So Joseph said, “Do not interpretations belong to God? Tell me your dreams.”
Then the chief cupbearer told Joseph his dream.
The cupbearer said that in his dream he saw a vine in front of him. On the vine were three branches. As soon as the vine budded, it blossomed, and its clusters ripened into grapes.
The cupbearer said that Pharaoh’s cup was in his hand. He took the grapes, squeezed them into Pharaoh’s cup, and placed the cup in Pharaoh’s hand.
Joseph told the cupbearer what the dream meant. He said the three branches meant three days. Within three days, Pharaoh would lift up the cupbearer’s head and restore him to his position. The cupbearer would once again place Pharaoh’s cup in Pharaoh’s hand, just as he used to do.
Then Joseph asked the cupbearer to remember him when everything went well. Joseph asked him to show kindness by mentioning him to Pharaoh so he could get out of prison.
Joseph explained that he had been forcibly carried away from the land of the Hebrews. He also said that even in Egypt, he had done nothing to deserve being put in a dungeon.
When the chief baker heard that Joseph had given the cupbearer a good interpretation, he told Joseph his dream too.
The baker said that in his dream, there were three baskets of bread on his head. In the top basket were all kinds of baked goods for Pharaoh, but the birds were eating them out of the basket on his head.
Joseph told the baker what the dream meant. He said the three baskets meant three days. Within three days, Pharaoh would lift off the baker’s head, and the birds would eat away his flesh.
This was a very sad and serious interpretation. The cupbearer’s dream meant he would be restored, but the baker’s dream meant he would be punished and killed.
On the third day, it was Pharaoh’s birthday. Pharaoh gave a feast for all his officials. During the feast, Pharaoh lifted up the heads of the chief cupbearer and the chief baker in the presence of his officials.
Pharaoh restored the chief cupbearer to his position. The cupbearer once again placed the cup into Pharaoh’s hand, just as Joseph had said.
But Pharaoh punished the chief baker, just as Joseph had said in the interpretation.
Everything happened exactly as Joseph had explained, because God had given Joseph the interpretation.
However, the chief cupbearer did not remember Joseph. He forgot him.
Joseph remained in prison, even though he had helped the cupbearer. But God was still with Joseph, and God’s plan was still working.
Genesis 40 tells about the chief cupbearer and the chief baker while Joseph was in prison.
The cupbearer and baker served the king of Egypt.
The king of Egypt was Pharaoh.
The cupbearer and baker offended Pharaoh.
Pharaoh became angry with his two officials.
The two officials were the chief cupbearer and the chief baker.
Pharaoh put them in custody.
They were put in the house of the captain of the guard.
They were placed in the same prison where Joseph was confined.
The captain of the guard assigned them to Joseph.
Joseph attended them.
After they had been in custody for some time, both men had dreams.
They both had dreams on the same night.
Each dream had its own meaning.
Joseph came to them the next morning.
Joseph saw that they looked sad and dejected.
Joseph asked them why they looked so sad.
They said they both had dreams.
They said there was no one to interpret the dreams.
Joseph said, “Do not interpretations belong to God?”
Joseph told them to tell him their dreams.
The chief cupbearer told Joseph his dream first.
In the cupbearer’s dream, he saw a vine in front of him.
On the vine were three branches.
The vine budded, blossomed, and produced clusters of ripe grapes.
Pharaoh’s cup was in the cupbearer’s hand.
The cupbearer took the grapes and squeezed them into Pharaoh’s cup.
Then he put the cup in Pharaoh’s hand.
Joseph said the three branches meant three days.
Joseph said that within three days, Pharaoh would lift up the cupbearer’s head.
Joseph said Pharaoh would restore the cupbearer to his position.
Joseph said the cupbearer would once again put Pharaoh’s cup in Pharaoh’s hand.
Joseph asked the cupbearer to remember him when things went well.
Joseph asked the cupbearer to show kindness to him.
Joseph asked the cupbearer to mention him to Pharaoh.
Joseph wanted the cupbearer to help get him out of prison.
Joseph said he had been forcibly carried off from the land of the Hebrews.
Joseph said he had done nothing to deserve being put in a dungeon.
When the chief baker saw that Joseph gave a favorable interpretation, he told Joseph his dream.
In the baker’s dream, there were three baskets of bread on his head.
The top basket had all kinds of baked goods for Pharaoh.
The birds were eating the baked goods out of the basket on his head.
Joseph said the three baskets meant three days.
Joseph said that within three days, Pharaoh would lift off the baker’s head.
Joseph said the birds would eat away the baker’s flesh.
The baker’s dream meant he would be punished and killed.
The third day was Pharaoh’s birthday.
Pharaoh gave a feast for all his officials.
Pharaoh lifted up the heads of the chief cupbearer and the chief baker.
This happened in the presence of Pharaoh’s officials.
Pharaoh restored the chief cupbearer to his position.
The chief cupbearer once again put the cup into Pharaoh’s hand.
Pharaoh punished the chief baker.
Everything happened just as Joseph had said in his interpretation.
The chief cupbearer did not remember Joseph.
The chief cupbearer forgot Joseph.
Joseph — the servant of God who was in prison and interpreted the dreams.
Pharaoh — the king of Egypt.
The chief cupbearer — Pharaoh’s official who gave Pharaoh his cup.
The chief baker — Pharaoh’s official who prepared baked goods.
The captain of the guard — the person connected to the prison where Joseph was confined.
Egypt — the land where Joseph was taken.
The prison — the place where Joseph, the cupbearer, and the baker were kept.
The house of the captain of the guard — the place where the prisoners were held.
Two officials offended Pharaoh: the chief cupbearer and the chief baker.
Both men had dreams on the same night.
The cupbearer saw three branches.
The baker saw three baskets.
The three branches and three baskets both meant three days.
On the third day, Pharaoh had a birthday feast.
Genesis 40 teaches us that God gives wisdom and understanding. Joseph did not take credit for interpreting dreams. He said that interpretations belong to God. This shows Joseph’s faith and humility.
This chapter also reminds us that people may forget us, but God never forgets us. The chief cupbearer forgot Joseph, even after Joseph helped him. But God still had a plan for Joseph’s life. Joseph had to wait, but God was still working behind the scenes.
Joseph was still in prison. Even though he had helped the chief cupbearer by interpreting his dream, the cupbearer forgot about Joseph.
Then two full years passed.
One night, Pharaoh, the king of Egypt, had a dream. In his dream, he was standing by the Nile River.
Suddenly, seven cows came up out of the river. These cows were sleek and fat, and they grazed among the reeds.
After them, seven other cows came up out of the Nile. These cows were ugly and thin. They stood beside the fat cows on the riverbank.
Then the ugly, thin cows ate up the seven sleek, fat cows. After this, Pharaoh woke up.
Pharaoh fell asleep again and had a second dream. This time, he saw seven heads of grain growing on one stalk. They were healthy and good.
After them, seven other heads of grain sprouted. These were thin and scorched by the east wind.
Then the thin heads of grain swallowed up the seven healthy, full heads. Pharaoh woke up again and realized it was a dream.
In the morning, Pharaoh’s mind was troubled. He sent for all the magicians and wise men of Egypt. Pharaoh told them his dreams, but none of them could interpret the dreams for him.
Then the chief cupbearer remembered Joseph. He told Pharaoh, “Today I am reminded of my shortcomings.”
The cupbearer explained that when Pharaoh had been angry with him and the chief baker, they were put in prison in the house of the captain of the guard. While they were there, both of them had dreams on the same night, and each dream had its own meaning.
The cupbearer said that a young Hebrew man was there with them. This young Hebrew was a servant of the captain of the guard. They told him their dreams, and he interpreted them. Everything happened exactly as Joseph had said. The cupbearer was restored to his position, and the baker was punished.
So Pharaoh sent for Joseph.
Joseph was quickly brought from the dungeon. Before he came to Pharaoh, he shaved and changed his clothes. Then he stood before Pharaoh.
Pharaoh said to Joseph, “I had a dream, and no one can interpret it. But I have heard that when you hear a dream, you can interpret it.”
Joseph answered with humility. He said, “I cannot do it, but God will give Pharaoh the answer he desires.”
Joseph did not take the glory for himself. He gave the glory to God.
Pharaoh then told Joseph his dreams. He told him about the seven fat cows and the seven ugly, thin cows. He said the ugly cows ate the fat cows, but even after eating them, they still looked just as ugly as before.
Then Pharaoh told Joseph about the seven good heads of grain and the seven thin heads of grain scorched by the east wind. The thin heads swallowed up the seven good heads. Pharaoh said he had told the dreams to the magicians, but no one could explain them.
Joseph told Pharaoh that both dreams meant the same thing. God was showing Pharaoh what He was about to do.
Joseph said the seven good cows were seven years, and the seven good heads of grain were also seven years. They meant seven years of great abundance.
Then Joseph said the seven lean, ugly cows and the seven thin heads of grain were also seven years. They meant seven years of famine.
Joseph explained that seven years of great abundance were coming to Egypt. During those years, the land would produce plenty of food.
But after those seven good years, seven years of famine would come. The famine would be so severe that people would forget the years of abundance. The famine would ravage the land.
Joseph also said that Pharaoh had the dream in two forms because the matter had been firmly decided by God, and God would do it soon.
Then Joseph gave Pharaoh wise advice. He told Pharaoh to choose a discerning and wise man and put him in charge of the land of Egypt.
Joseph said Pharaoh should appoint commissioners over the land. During the seven years of abundance, they should collect one-fifth of the harvest of Egypt.
They should store up food in the cities under Pharaoh’s authority. This food would be kept in reserve for the country, so that when the seven years of famine came, Egypt would not be ruined.
Pharaoh and his officials thought Joseph’s plan was good.
Pharaoh said, “Can we find anyone like this man, one in whom is the spirit of God?”
Then Pharaoh said to Joseph, “Since God has made all this known to you, there is no one so discerning and wise as you.”
Pharaoh put Joseph in charge of his palace. He said that all the people would submit to Joseph’s orders. Only Pharaoh himself would be greater than Joseph.
Pharaoh said to Joseph, “I hereby put you in charge of the whole land of Egypt.”
Then Pharaoh took his signet ring from his finger and put it on Joseph’s finger. He dressed Joseph in robes of fine linen and put a gold chain around his neck.
Pharaoh also had Joseph ride in a chariot as his second-in-command. People shouted before him, “Make way!” In this way, Pharaoh put Joseph in charge of the whole land of Egypt.
Pharaoh told Joseph that without Joseph’s word, no one would lift hand or foot in all Egypt.
Pharaoh gave Joseph a new name: Zaphenath-Paneah.
Pharaoh also gave Joseph a wife named Asenath. She was the daughter of Potiphera, priest of On.
Joseph then traveled throughout the land of Egypt.
Joseph was 30 years old when he entered the service of Pharaoh, king of Egypt.
During the seven years of abundance, the land produced plentifully. Joseph collected food during those seven good years and stored it in the cities. In each city, he stored the food grown in the fields around it.
Joseph stored up huge quantities of grain. There was so much grain that it was like the sand of the sea. Eventually, Joseph stopped keeping records because the grain was beyond measure.
Before the years of famine came, Joseph and Asenath had two sons.
Joseph named his firstborn son Manasseh. Joseph said, “It is because God has made me forget all my trouble and all my father’s household.”
Joseph named his second son Ephraim. Joseph said, “It is because God has made me fruitful in the land of my suffering.”
Then the seven years of abundance in Egypt came to an end.
After that, the seven years of famine began, just as Joseph had said.
There was famine in all the other lands, but in the whole land of Egypt there was food.
When the people of Egypt began to feel the famine, they cried out to Pharaoh for food. Pharaoh told all the Egyptians, “Go to Joseph and do what he tells you.”
When the famine spread over the whole country, Joseph opened the storehouses and sold grain to the Egyptians.
The famine was severe throughout Egypt. And all the world came to Egypt to buy grain from Joseph because the famine was severe everywhere.
Genesis 41 tells about Pharaoh’s dreams, Joseph interpreting the dreams, and Joseph being placed in charge of Egypt.
Two full years passed after the cupbearer was restored.
Pharaoh had a dream.
Pharaoh was standing by the Nile River.
In Pharaoh’s first dream, seven sleek, fat cows came up out of the Nile.
The seven fat cows grazed among the reeds.
After them, seven ugly and gaunt cows came up out of the Nile.
The ugly and gaunt cows stood beside the fat cows on the riverbank.
The ugly and gaunt cows ate up the seven sleek, fat cows.
Then Pharaoh woke up.
Pharaoh fell asleep again and had a second dream.
In Pharaoh’s second dream, seven healthy and good heads of grain grew on one stalk.
After them, seven thin heads of grain sprouted.
The thin heads of grain were scorched by the east wind.
The thin heads of grain swallowed up the seven healthy, full heads.
Then Pharaoh woke up and realized it was a dream.
In the morning, Pharaoh’s mind was troubled.
Pharaoh sent for all the magicians and wise men of Egypt.
Pharaoh told them his dreams.
No one could interpret the dreams for Pharaoh.
The chief cupbearer spoke to Pharaoh.
The cupbearer said, “Today I am reminded of my shortcomings.”
The cupbearer remembered when Pharaoh had been angry with him and the chief baker.
The cupbearer and baker had been imprisoned in the house of the captain of the guard.
Each of them had a dream on the same night.
Each dream had a meaning of its own.
A young Hebrew was in prison with them.
The young Hebrew was Joseph.
Joseph was a servant of the captain of the guard.
They told Joseph their dreams.
Joseph interpreted their dreams.
Everything happened exactly as Joseph had interpreted.
The cupbearer was restored to his position.
The baker was punished.
Pharaoh sent for Joseph.
Joseph was quickly brought from the dungeon.
Joseph shaved and changed his clothes before coming to Pharaoh.
Pharaoh told Joseph that he had a dream and no one could interpret it.
Pharaoh said he had heard that Joseph could interpret dreams.
Joseph said, “I cannot do it.”
Joseph said God would give Pharaoh the answer he desired.
Joseph gave God the credit for interpretation.
Pharaoh repeated his dreams to Joseph.
Joseph said Pharaoh’s dreams were one and the same.
Joseph said God had revealed to Pharaoh what He was about to do.
The seven good cows meant seven years.
The seven good heads of grain meant seven years.
They represented seven years of great abundance.
The seven lean, ugly cows meant seven years.
The seven thin heads of grain scorched by the east wind meant seven years.
They represented seven years of famine.
Joseph said seven years of great abundance would come throughout Egypt.
Joseph said seven years of famine would follow.
The famine would be so severe that the abundance would be forgotten.
Joseph said the dream was given in two forms because the matter was firmly decided by God.
Joseph said God would do it soon.
Joseph told Pharaoh to look for a discerning and wise man.
Joseph said this man should be put in charge of the land of Egypt.
Joseph told Pharaoh to appoint commissioners over the land.
The commissioners were to take one-fifth of the harvest during the seven years of abundance.
They were to collect food during the good years.
They were to store grain under Pharaoh’s authority.
The grain was to be kept in the cities for food.
The food would be held in reserve for the country.
The stored food would be used during the seven years of famine.
The purpose was so that the country would not be ruined by the famine.
Joseph’s plan seemed good to Pharaoh and all his officials.
Pharaoh said, “Can we find anyone like this man, one in whom is the spirit of God?”
Pharaoh said God had made all this known to Joseph.
Pharaoh said there was no one as discerning and wise as Joseph.
Pharaoh put Joseph in charge of his palace.
All Pharaoh’s people were to submit to Joseph’s orders.
Only Pharaoh’s throne was greater than Joseph.
Pharaoh put Joseph in charge of the whole land of Egypt.
Pharaoh took his signet ring and put it on Joseph’s finger.
Pharaoh dressed Joseph in robes of fine linen.
Pharaoh put a gold chain around Joseph’s neck.
Joseph rode in a chariot as Pharaoh’s second-in-command.
People shouted before Joseph, “Make way!”
Pharaoh said that without Joseph’s word, no one would lift hand or foot in all Egypt.
Pharaoh gave Joseph the name Zaphenath-Paneah.
Pharaoh gave Joseph a wife named Asenath.
Asenath was the daughter of Potiphera.
Potiphera was priest of On.
Joseph traveled throughout the land of Egypt.
Joseph was 30 years old when he entered Pharaoh’s service.
During the seven years of abundance, the land produced plentifully.
Joseph collected all the food produced during the seven years of abundance.
Joseph stored the food in the cities.
In each city, Joseph stored the food grown in the fields around it.
Joseph stored up huge quantities of grain.
The grain was like the sand of the sea.
Joseph stopped keeping records because the grain was beyond measure.
Before the years of famine came, Joseph had two sons.
Joseph’s wife was Asenath, daughter of Potiphera, priest of On.
Joseph’s firstborn son was Manasseh.
Joseph named him Manasseh because God had made him forget all his trouble and all his father’s household.
Joseph’s second son was Ephraim.
Joseph named him Ephraim because God had made him fruitful in the land of his suffering.
The seven years of abundance came to an end.
The seven years of famine began, just as Joseph had said.
There was famine in all the other lands.
In the whole land of Egypt, there was food.
When Egypt began to feel the famine, the people cried to Pharaoh for food.
Pharaoh told the Egyptians, “Go to Joseph and do what he tells you.”
When the famine spread over the whole country, Joseph opened the storehouses.
Joseph sold grain to the Egyptians.
The famine was severe throughout Egypt.
All the world came to Egypt to buy grain from Joseph.
The famine was severe everywhere.
Pharaoh — the king of Egypt who had the dreams.
Joseph — the Hebrew prisoner who interpreted Pharaoh’s dreams through God’s help.
The chief cupbearer — the official who remembered Joseph after two full years.
The magicians and wise men of Egypt — the men who could not interpret Pharaoh’s dreams.
Asenath — Joseph’s wife.
Potiphera — Asenath’s father and priest of On.
Manasseh — Joseph’s firstborn son.
Ephraim — Joseph’s second son.
Egypt — the land where Pharaoh ruled and where Joseph became a leader.
The Nile River — the river Pharaoh stood beside in his dream.
The dungeon — the place Joseph was brought from before standing before Pharaoh.
On — the place connected to Potiphera, the priest and father of Asenath.
Two full years passed before the cupbearer remembered Joseph.
Pharaoh saw seven fat cows.
Pharaoh saw seven ugly and thin cows.
Pharaoh saw seven good heads of grain.
Pharaoh saw seven thin heads of grain.
The dreams pointed to seven years of abundance.
The dreams also pointed to seven years of famine.
Pharaoh appointed Joseph when Joseph was 30 years old.
Joseph told Pharaoh to collect one-fifth of the harvest during the good years.
Genesis 41 teaches us that God’s timing is always right. Joseph waited in prison for two more years, but God had not forgotten him. At the right time, God brought Joseph before Pharaoh.
This chapter also teaches us to give God the glory. Joseph did not brag or pretend the power came from him. He told Pharaoh that God would give the answer.
Genesis 41 reminds us that God can take someone from a prison to a palace when He is ready. Joseph’s suffering was not wasted. God used Joseph’s wisdom to save many lives during the famine.
The famine was severe, and there was not enough food in the land of Canaan. Jacob heard that there was grain in Egypt, so he spoke to his sons.
Jacob said, “Why do you just keep looking at each other?” Then he told them, “I have heard that there is grain in Egypt. Go down there and buy some for us, so that we may live and not die.”
So ten of Joseph’s brothers went down to Egypt to buy grain. But Jacob did not send Benjamin, Joseph’s brother, with them. Jacob was afraid that harm might happen to Benjamin.
Israel’s sons went with others who were also going to buy grain, because the famine was in the land of Canaan too.
At this time, Joseph was the governor of Egypt. He was the one selling grain to all the people. When Joseph’s brothers arrived, they bowed down before him with their faces to the ground.
As soon as Joseph saw his brothers, he recognized them. But they did not recognize Joseph. Joseph pretended to be a stranger and spoke harshly to them.
Joseph asked, “Where do you come from?”
They answered, “From the land of Canaan, to buy food.”
Joseph remembered the dreams he had when he was younger. In those dreams, his brothers bowed down to him. Now his brothers were actually bowing before him, just as the dreams had shown.
Joseph said to them, “You are spies! You have come to see where our land is unprotected.”
But his brothers answered, “No, my lord. Your servants have come to buy food. We are all the sons of one man. Your servants are honest men, not spies.”
Joseph said again, “No! You have come to see where our land is unprotected.”
The brothers replied, “Your servants were twelve brothers, the sons of one man who lives in the land of Canaan. The youngest is now with our father, and one is no more.”
They were talking about Benjamin, who was still with Jacob, and Joseph, whom they believed was gone.
Joseph told them they would be tested. He said that they would not leave unless their youngest brother came to Egypt. Joseph first said that one brother should go get Benjamin while the others stayed in prison.
Then Joseph put them all in custody for three days.
On the third day, Joseph spoke to them again. He said, “Do this and you will live, for I fear God.”
Joseph told them that if they were honest men, one brother would stay in prison while the others took grain back to their starving households. But they had to bring their youngest brother back to Joseph so their words could be proven true.
The brothers agreed to do this.
Then they began talking to one another. They said, “Surely we are being punished because of our brother.” They remembered how Joseph had been distressed and pleaded with them for his life, but they would not listen. Now they believed this trouble had come on them because of what they had done to Joseph.
Reuben reminded them, “Didn’t I tell you not to sin against the boy? But you wouldn’t listen! Now we must give an accounting for his blood.”
The brothers did not know that Joseph understood what they were saying, because Joseph had been using an interpreter.
When Joseph heard them speak about what they had done to him, he turned away and began to weep. Then he came back and spoke to them again.
Joseph had Simeon taken from them and bound before their eyes.
Then Joseph gave orders for their bags to be filled with grain. He also ordered that each man’s silver be put back into his sack. Joseph also gave them provisions for their journey.
After this, the brothers loaded the grain on their donkeys and left.
At the place where they stopped for the night, one of the brothers opened his sack to get feed for his donkey. He saw his silver in the mouth of the sack.
He said to his brothers, “My silver has been returned. Here it is in my sack.”
When the brothers saw this, their hearts sank. They trembled and said to one another, “What is this that God has done to us?”
When they came back to their father Jacob in the land of Canaan, they told him everything that had happened.
They told Jacob that the man who was lord over the land spoke harshly to them and treated them as spies. They explained that they told the man they were honest men and not spies. They also told him they were twelve brothers, sons of one father. One brother was no more, and the youngest was with their father in Canaan.
Then they explained what Joseph had told them. One brother had to stay in Egypt, and the rest could bring food home. But they had to bring Benjamin back to Egypt to prove they were honest men. Then Simeon would be returned, and they would be allowed to trade in the land.
As they emptied their sacks, each man found his pouch of silver in his sack. When they and their father saw the money pouches, they were frightened.
Jacob was very upset. He said, “You have deprived me of my children. Joseph is no more, Simeon is no more, and now you want to take Benjamin. Everything is against me!”
Then Reuben spoke to his father. He said that Jacob could put Reuben’s two sons to death if he did not bring Benjamin back. Reuben asked Jacob to trust Benjamin to his care, promising to bring him back.
But Jacob refused. He said, “My son will not go down there with you.” Jacob believed Joseph was dead, and Benjamin was the only son of Rachel left with him. Jacob said that if harm came to Benjamin on the journey, it would bring his gray head down to the grave in sorrow.
Genesis 42 tells about Joseph’s brothers going to Egypt to buy grain.
Jacob heard that there was grain in Egypt.
Jacob told his sons to go to Egypt and buy grain.
Jacob wanted them to buy food so the family could live and not die.
Ten of Joseph’s brothers went down to Egypt.
Jacob did not send Benjamin.
Benjamin was Joseph’s brother.
Jacob was afraid harm might come to Benjamin.
There was famine in the land of Canaan also.
Joseph was the governor of the land.
Joseph was the person who sold grain to all the people.
Joseph’s brothers came before him.
Joseph’s brothers bowed down to him with their faces to the ground.
Joseph recognized his brothers.
Joseph’s brothers did not recognize him.
Joseph pretended to be a stranger.
Joseph spoke harshly to them.
Joseph asked where they came from.
They said they came from the land of Canaan to buy food.
Joseph remembered his dreams about them.
Joseph accused them of being spies.
Joseph said they had come to see where Egypt was unprotected.
The brothers said they were honest men.
They said they were all sons of one man.
They said they were not spies.
They said they were twelve brothers.
They said their youngest brother was with their father.
They said one brother was no more.
Joseph said their words would be tested.
Joseph said they had to bring their youngest brother to Egypt.
Joseph put them all in custody for three days.
On the third day, Joseph said, “Do this and you will live, for I fear God.”
Joseph said one brother would stay in prison.
The rest could take grain back to their starving households.
They had to bring their youngest brother back to Joseph.
This would prove that their words were true.
The brothers said they were being punished because of their brother.
They remembered Joseph’s distress.
They remembered that Joseph pleaded for his life.
They admitted they would not listen.
Reuben reminded them that he told them not to sin against the boy.
Reuben said they would now give an accounting for Joseph’s blood.
The brothers did not know Joseph could understand them.
Joseph was using an interpreter.
Joseph turned away from them and wept.
Joseph came back and spoke to them again.
Joseph had Simeon taken from them.
Simeon was bound before their eyes.
Joseph ordered their bags to be filled with grain.
Joseph ordered each man’s silver to be put back in his sack.
Joseph gave them provisions for their journey.
The brothers loaded their grain on their donkeys and left.
At the place where they stopped for the night, one brother opened his sack.
He opened his sack to get feed for his donkey.
He saw his silver in the mouth of his sack.
He told his brothers that his silver had been returned.
Their hearts sank.
They trembled.
They said, “What is this that God has done to us?”
The brothers returned to their father Jacob in the land of Canaan.
They told Jacob everything that had happened.
They said the lord of the land spoke harshly to them.
They said he treated them as spies.
They told Jacob they had said they were honest men.
They told Jacob they had said they were twelve brothers.
They said one brother was no more.
They said the youngest was with their father in Canaan.
They told Jacob that one brother had to remain in Egypt.
They told Jacob that Benjamin had to go to Egypt.
They said Benjamin had to go so the man would know they were not spies.
They said the man would then give their brother back.
They said they would then be allowed to trade in the land.
As they emptied their sacks, each man found his pouch of silver.
When Jacob and his sons saw the money pouches, they were frightened.
Jacob said they had deprived him of his children.
Jacob said, “Joseph is no more and Simeon is no more.”
Jacob said they now wanted to take Benjamin.
Jacob said, “Everything is against me!”
Reuben offered to take responsibility for Benjamin.
Reuben said Jacob could put both of Reuben’s sons to death if he did not bring Benjamin back.
Reuben asked Jacob to entrust Benjamin to his care.
Reuben promised to bring Benjamin back.
Jacob refused to let Benjamin go.
Jacob said Benjamin’s brother was dead.
Jacob said Benjamin was the only one left.
Jacob said if harm came to Benjamin, it would bring his gray head down to the grave in sorrow.
Jacob / Israel — Joseph’s father, who sent his sons to Egypt for grain.
Joseph — governor of Egypt, who recognized his brothers but was not recognized by them.
Benjamin — Joseph’s brother, whom Jacob kept at home.
Simeon — the brother Joseph kept in Egypt.
Reuben — the brother who reminded the others that he warned them not to sin against Joseph.
Joseph’s brothers — the ten brothers who went to Egypt to buy grain.
Canaan — the land where Jacob and his family lived and where there was famine.
Egypt — the land where there was grain.
Prison / custody — the place where Joseph kept his brothers for three days.
Ten brothers went down to Egypt.
Joseph’s brothers said they were twelve brothers.
The brothers were kept in custody for three days.
One brother, Simeon, stayed behind in Egypt.
Benjamin stayed with Jacob in Canaan.
Genesis 42 teaches us that God can bring hidden sin back to the heart so people can face the truth. Joseph’s brothers had tried to forget what they did to him, but when trouble came, they remembered how Joseph had pleaded for his life.
This chapter also shows that God was still working in Joseph’s life and in his family. Joseph’s dreams were beginning to come true when his brothers bowed before him. Genesis 42 reminds us that God sees the truth, works in His own time, and can lead people toward repentance and restoration.
The famine was still very severe in the land of Canaan. Jacob and his family had already eaten all the grain that Joseph’s brothers had brought back from Egypt.
When the food was gone, Jacob said to his sons, “Go back and buy us a little more food.”
But Judah reminded his father that they could not return to Egypt unless Benjamin went with them. The man in Egypt had warned them clearly, “You will not see my face again unless your brother is with you.”
Judah told Jacob that if he sent Benjamin with them, they would go down to Egypt and buy food. But if Jacob refused to send Benjamin, they would not go, because the ruler of Egypt had said they could not come before him without their youngest brother.
Jacob, who was also called Israel, was upset. He asked them, “Why did you bring this trouble on me by telling the man you had another brother?”
The brothers explained that the man had questioned them closely about their family. He had asked if their father was still living and if they had another brother. They told Jacob that they simply answered his questions. They did not know the man would tell them to bring Benjamin to Egypt.
Then Judah spoke again to his father. He said, “Send the boy along with me, and we will go at once, so that we and you and our children may live and not die.”
Judah promised to take responsibility for Benjamin. He told Jacob, “I myself will guarantee his safety. You can hold me personally responsible for him.” Judah said that if he did not bring Benjamin back and set him before Jacob, he would bear the blame all his life.
Judah also told Jacob that if they had not delayed, they could have already gone to Egypt and returned twice.
Finally, Jacob agreed. He said, “If it must be, then do this.”
Jacob told his sons to take some of the best products of the land as a gift for the man in Egypt. The gift included a little balm, a little honey, some spices, myrrh, pistachio nuts, and almonds.
Jacob also told them to take double the amount of silver. They had to return the silver that had been put back into their sacks the first time, because Jacob thought it might have been a mistake. They also needed extra silver to buy more food.
Then Jacob told them to take Benjamin and go back to the man at once.
Jacob prayed that God Almighty would grant them mercy before the man, so that he would let Simeon and Benjamin come back with them. Then Jacob said, “As for me, if I am bereaved, I am bereaved.” This showed how painful and difficult this decision was for him.
So the men took the gifts, double the silver, and Benjamin. They hurried down to Egypt and presented themselves to Joseph.
When Joseph saw Benjamin with them, he spoke to the steward of his house. Joseph said, “Take these men to my house, slaughter an animal and prepare a meal. They are to eat with me at noon.”
The steward did exactly what Joseph told him and brought the men to Joseph’s house.
But the brothers were frightened when they were taken to Joseph’s house. They thought they were being brought there because of the silver that had been put back into their sacks the first time. They were afraid Joseph wanted to attack them, overpower them, make them slaves, and take their donkeys.
So they went to Joseph’s steward at the entrance of the house and spoke to him. They explained that they had come down the first time to buy food. They said that when they stopped for the night and opened their sacks, each man found his silver in the mouth of his sack. They told the steward that they had brought the exact silver back with them.
They also said that they had brought additional silver to buy more food. They admitted that they did not know who had put the silver in their sacks.
The steward answered kindly. He said, “It’s all right. Don’t be afraid. Your God, the God of your father, has given you treasure in your sacks. I received your silver.”
Then the steward brought Simeon out to them.
The steward took the men into Joseph’s house. He gave them water to wash their feet, and he gave food for their donkeys. The brothers prepared their gifts for Joseph’s arrival at noon, because they had heard that they were going to eat there.
When Joseph came home, the brothers gave him the gifts they had brought. Then they bowed down before him to the ground.
Joseph asked them how they were. Then he asked about their aged father. He said, “How is your aged father you told me about? Is he still living?”
They answered, “Your servant our father is still alive and well.” Then they bowed down again before Joseph.
Joseph looked around and saw Benjamin, his own mother’s son. Benjamin was Joseph’s full brother because both of them were sons of Rachel.
Joseph asked, “Is this your youngest brother, the one you told me about?” Then he said to Benjamin, “God be gracious to you, my son.”
When Joseph saw Benjamin, he was deeply moved. He hurried out and looked for a place to weep. Joseph went into his private room and cried there.
After Joseph had washed his face, he came back out. He controlled himself and said, “Serve the food.”
The meal was served in a special way. Joseph ate by himself. The brothers ate by themselves. The Egyptians who ate with Joseph also ate by themselves. This was because Egyptians did not eat with Hebrews; it was considered detestable to them.
Joseph’s brothers were seated before him in the order of their ages, from the firstborn to the youngest. When the brothers saw this, they were astonished. They wondered how the ruler of Egypt knew their birth order.
Then portions of food were served to them from Joseph’s table. But Benjamin’s portion was five times as much as anyone else’s.
So Joseph and his brothers feasted and drank freely with him. The brothers still did not know that the powerful ruler of Egypt was actually their brother Joseph.
Genesis 43 tells about Joseph’s brothers making their second journey to Egypt.
The famine was still severe in the land.
Jacob’s family had eaten all the grain they had brought from Egypt.
Jacob told his sons to go back and buy a little more food.
Judah reminded Jacob that they could not return without Benjamin.
The man in Egypt had warned them that they would not see his face again unless their brother was with them.
Judah said they would go if Jacob sent Benjamin.
Judah said they would not go if Jacob refused to send Benjamin.
Israel asked why they had brought trouble on him by telling the man they had another brother.
The brothers said the man questioned them closely about their family.
The man asked if their father was still living.
The man asked if they had another brother.
The brothers said they simply answered his questions.
They did not know he would tell them to bring their brother down to Egypt.
Judah asked Israel to send Benjamin with him.
Judah said they needed to go so that they, their father, and their children could live and not die.
Judah promised to guarantee Benjamin’s safety.
Judah told Jacob he could hold him personally responsible for Benjamin.
Judah said if he did not bring Benjamin back, he would bear the blame all his life.
Judah said that if they had not delayed, they could have gone and returned twice.
Jacob finally agreed to send Benjamin.
Jacob told them to take some of the best products of the land as a gift.
The gift included:
Balm
Honey
Spices
Myrrh
Pistachio nuts
Almonds
Jacob told them to take double the amount of silver.
They had to return the silver that had been put back into their sacks.
Jacob thought the returned silver may have been a mistake.
They also needed silver to buy more food.
Jacob told them to take Benjamin and go back to the man at once.
Jacob prayed that God Almighty would grant them mercy before the man.
Jacob prayed that the man would let their other brother and Benjamin come back.
The “other brother” was Simeon.
Jacob said, “If I am bereaved, I am bereaved.”
The men took the gifts, double the silver, and Benjamin.
They hurried down to Egypt.
They presented themselves to Joseph.
Joseph saw Benjamin with them.
Joseph told the steward of his house to take the men to his house.
Joseph told the steward to slaughter an animal and prepare a meal.
Joseph said the men were to eat with him at noon.
The steward did as Joseph told him.
The brothers were frightened when they were taken to Joseph’s house.
They thought they were being brought there because of the silver in their sacks.
They feared Joseph would attack them.
They feared Joseph would overpower them.
They feared Joseph would make them slaves.
They feared Joseph would take their donkeys.
The brothers spoke to Joseph’s steward at the entrance to the house.
They explained that they had come the first time to buy food.
They said they opened their sacks at the place where they stopped for the night.
Each man found his silver in the mouth of his sack.
They brought the exact silver back with them.
They also brought additional silver to buy food.
They said they did not know who put the silver in their sacks.
The steward said, “It’s all right.”
The steward told them not to be afraid.
The steward said their God, the God of their father, had given them treasure in their sacks.
The steward said he had received their silver.
Then the steward brought Simeon out to them.
The steward took the men into Joseph’s house.
He gave them water to wash their feet.
He provided fodder for their donkeys.
The brothers prepared their gifts for Joseph’s arrival at noon.
When Joseph came home, the brothers presented their gifts to him.
The brothers bowed down before Joseph to the ground.
Joseph asked how they were.
Joseph asked about their aged father.
Joseph asked if their father was still living.
The brothers said their father was alive and well.
The brothers bowed down again before Joseph.
Joseph saw Benjamin.
Benjamin was Joseph’s own mother’s son.
Joseph asked if Benjamin was the youngest brother they had told him about.
Joseph said to Benjamin, “God be gracious to you, my son.”
Joseph was deeply moved at the sight of Benjamin.
Joseph hurried out to find a place to weep.
Joseph went into his private room and wept there.
Joseph washed his face.
Joseph came out and controlled himself.
Joseph said, “Serve the food.”
Joseph ate by himself.
The brothers ate by themselves.
The Egyptians who ate with Joseph ate by themselves.
Egyptians could not eat with Hebrews.
Eating with Hebrews was detestable to Egyptians.
Joseph’s brothers were seated in order of their ages.
They were seated from the firstborn to the youngest.
The brothers looked at each other in astonishment.
Benjamin’s portion was five times as much as anyone else’s.
They feasted and drank freely with Joseph.
Jacob / Israel — the father who struggled to send Benjamin to Egypt.
Judah — the brother who promised to take responsibility for Benjamin.
Benjamin — Joseph’s full brother, whom Jacob finally allowed to go to Egypt.
Joseph — the governor of Egypt who recognized his brothers and was deeply moved when he saw Benjamin.
Simeon — the brother who had been kept in Egypt and was released when the brothers returned.
Joseph’s steward — the servant who brought the brothers into Joseph’s house and comforted them about the silver.
The Egyptians — the people who ate separately because they would not eat with Hebrews.
Canaan — the land where Jacob and his family lived and where the famine was severe.
Egypt — the land where there was grain and where Joseph was governor.
Joseph’s house — the place where the brothers were brought to eat with Joseph.
The brothers took double the amount of silver.
They were invited to eat with Joseph at noon.
Benjamin’s portion was five times as much as anyone else’s.
Genesis 43 teaches us about trust, responsibility, and God’s mercy. Judah showed responsibility by promising to protect Benjamin and bring him back safely. Jacob had to trust God with something very precious to him.
This chapter also shows that God was still working in Joseph’s family. The brothers were afraid, but God was moving the story toward forgiveness and restoration. Genesis 43 reminds us that even when we are afraid, we can ask God for mercy and trust Him to guide the situation.
After Joseph’s brothers had eaten with him, Joseph gave special instructions to the steward of his house.
Joseph told the steward to fill the men’s sacks with as much food as they could carry. He also told him to put each man’s silver back in the mouth of his sack.
Then Joseph gave one more instruction. He told the steward to put his own silver cup in the mouth of the youngest brother’s sack. The youngest brother was Benjamin. The steward did exactly what Joseph told him to do.
The next morning, as the sun was rising, the brothers were sent on their way with their donkeys.
They had not gone very far from the city when Joseph told his steward to go after them quickly. Joseph told the steward what to say when he caught up with them. He was to say, “Why have you repaid good with evil? Isn’t this the cup my master drinks from and also uses for divination? This is a wicked thing you have done.”
The steward caught up with the brothers and repeated Joseph’s words to them.
The brothers were shocked. They said, “Why does my lord say such things? We would never do anything like that!”
They reminded the steward that they had brought back the silver they found in their sacks the first time. They said, “Why would we steal silver or gold from your master’s house?”
The brothers were so sure they were innocent that they made a strong promise. They said that if the cup was found with any of them, that person should die, and the rest of them would become slaves.
The steward answered that only the person found with the cup would become his slave, and the rest would be free from blame.
Quickly, each brother lowered his sack to the ground and opened it.
The steward searched the sacks, beginning with the oldest brother and ending with the youngest. At last, the silver cup was found in Benjamin’s sack.
When the brothers saw this, they were filled with grief and fear. They tore their clothes, loaded their donkeys again, and returned to the city.
Joseph was still in his house when Judah and his brothers came in. They threw themselves to the ground before him.
Joseph asked them, “What is this you have done? Don’t you know that a man like me can find things out by divination?”
Judah answered for the brothers. He said, “What can we say to my lord? How can we prove our innocence? God has uncovered your servants’ guilt.”
Judah knew they had not stolen the cup, but he also knew that God was dealing with them because of their past sin against Joseph.
Judah said that all of them would now become Joseph’s slaves, including the one who was found with the cup.
But Joseph said he would not do that. Joseph said only the man who had the cup would become his slave. The rest of the brothers could go back to their father in peace.
This was a great test. Joseph wanted to see if his brothers would abandon Benjamin the way they had once abandoned him.
Then Judah stepped forward and spoke to Joseph with respect. Judah asked Joseph not to be angry with him, even though Joseph was as powerful as Pharaoh himself.
Judah reminded Joseph of everything that had happened. He said that Joseph had asked them if they had a father or another brother.
Judah explained that they had told Joseph they had an aged father and a young brother born to him in his old age. This younger brother was Benjamin. Judah said Benjamin’s brother was dead, and Benjamin was the only son of his mother left. Their father loved him very much.
Judah reminded Joseph that he had told them to bring the youngest brother down to Egypt so he could see him.
But the brothers had explained that the boy could not leave his father. If Benjamin left his father, his father might die from sorrow.
Joseph had told them that unless their youngest brother came with them, they would not see his face again.
When the brothers returned to their father Jacob, they told him what Joseph had said.
Later, when the family needed more food, Jacob told them to go back to Egypt and buy a little more. But the brothers told him they could not go unless Benjamin went with them.
Judah explained that their father had said, “You know that my wife bore me two sons.” Jacob was speaking about Rachel, who had given birth to Joseph and Benjamin.
Jacob said that one of those sons had gone away from him, and he believed that Joseph had been torn to pieces. He had not seen Joseph since. Jacob was afraid that if Benjamin was taken from him too and harm came to him, he would go down to the grave in misery.
Judah told Joseph that their father’s life was closely tied to Benjamin’s life. If Jacob saw that Benjamin did not return, he would die of sorrow.
Then Judah explained that he had personally guaranteed Benjamin’s safety to his father. Judah had promised that if he did not bring Benjamin back, he would bear the blame before his father all his life.
Then Judah made a beautiful and selfless offer. He asked Joseph to let him stay in Egypt as a slave in Benjamin’s place.
Judah said, “Please let your servant remain here as my lord’s slave in place of the boy, and let the boy return with his brothers.”
Judah could not bear the thought of going back to his father without Benjamin. He said, “How can I go back to my father if the boy is not with me? Do not let me see the misery that would come on my father.”
This showed that Judah had changed. Many years before, Judah had suggested selling Joseph. But now Judah was willing to give himself up to save Benjamin and protect his father from sorrow.
Genesis 44 tells about Joseph testing his brothers with the silver cup.
Joseph gave instructions to the steward of his house.
Joseph told the steward to fill the men’s sacks with as much food as they could carry.
Joseph told the steward to put each man’s silver in the mouth of his sack.
Joseph told the steward to put his silver cup in the mouth of the youngest brother’s sack.
The youngest brother was Benjamin.
The steward did exactly what Joseph said.
As morning dawned, the brothers were sent away with their donkeys.
They had not gone far from the city when Joseph sent his steward after them.
Joseph told the steward to ask why they had repaid good with evil.
The steward accused them of taking Joseph’s cup.
The cup was described as the cup Joseph drank from and used for divination.
The steward said they had done a wicked thing.
The brothers denied doing anything wrong.
The brothers reminded the steward that they had brought back the silver from Canaan.
They said they would not steal silver or gold from Joseph’s house.
The brothers said that if the cup was found with anyone, that person would die and the rest would become slaves.
The steward said only the person found with the cup would become his slave.
The rest would be free from blame.
Each brother quickly lowered his sack to the ground.
Each brother opened his sack.
The steward searched the sacks.
The search began with the oldest brother.
The search ended with the youngest brother.
The cup was found in Benjamin’s sack.
The brothers tore their clothes.
They loaded their donkeys and returned to the city.
Joseph was still in the house when Judah and his brothers returned.
The brothers threw themselves to the ground before Joseph.
Joseph asked them what they had done.
Joseph said a man like him could find things out by divination.
Judah spoke for the brothers.
Judah asked, “What can we say to my lord?”
Judah asked, “How can we prove our innocence?”
Judah said, “God has uncovered your servants’ guilt.”
Judah said all of them would become Joseph’s slaves.
Judah included both the brothers and the one found with the cup.
Joseph refused to make all of them slaves.
Joseph said only the man found with the cup would become his slave.
Joseph told the rest of them to go back to their father in peace.
Judah went up to Joseph and spoke to him.
Judah asked Joseph to let him speak.
Judah asked Joseph not to be angry.
Judah said Joseph was equal to Pharaoh himself.
Judah reminded Joseph that he had asked if they had a father or brother.
Judah said they had an aged father.
Judah said their father had a young son born to him in his old age.
The young son was Benjamin.
Judah said Benjamin’s brother was dead.
Judah said Benjamin was the only one of his mother’s sons left.
Judah said his father loved Benjamin.
Judah reminded Joseph that Joseph had asked them to bring Benjamin down.
Judah said they had warned Joseph that the boy could not leave his father.
Judah said if Benjamin left his father, his father would die.
Joseph had told them they would not see his face again unless their youngest brother came with them.
Judah said they told their father everything Joseph had said.
Their father later told them to go back and buy a little more food.
The brothers said they could not go down unless Benjamin went with them.
They said they could not see the man’s face unless their youngest brother was with them.
Judah explained what Jacob had said about Rachel’s sons.
Jacob said, “My wife bore me two sons.”
The two sons of Rachel were Joseph and Benjamin.
Jacob said one son had gone away from him.
Jacob believed Joseph had been torn to pieces.
Jacob said he had not seen Joseph since.
Jacob feared that if Benjamin was taken and harmed, he would go down to the grave in misery.
Judah said Jacob’s life was closely bound up with Benjamin’s life.
Judah said if Benjamin did not return, Jacob would die from sorrow.
Judah said the brothers would bring their father’s gray head down to the grave in sorrow.
Judah had guaranteed Benjamin’s safety to his father.
Judah said he would bear the blame all his life if he did not bring Benjamin back.
Judah asked to remain in Egypt as Joseph’s slave.
Judah asked to take Benjamin’s place.
Judah asked for Benjamin to return with his brothers.
Judah said he could not go back to his father if Benjamin was not with him.
Judah did not want to see the misery that would come upon his father.
Judah showed love, responsibility, and sacrifice.
Joseph — the governor of Egypt who tested his brothers.
Joseph’s steward — the servant who put the silver cup in Benjamin’s sack and chased after the brothers.
Benjamin — the youngest brother, in whose sack the silver cup was found.
Judah — the brother who pleaded for Benjamin and offered to become a slave in his place.
Jacob / Israel — the father who loved Benjamin and feared losing him.
Joseph’s brothers — the men who returned to Egypt with Benjamin and were tested by Joseph.
Egypt — the land where Joseph was governor.
Joseph’s house — the place where the brothers returned after the cup was found.
Canaan — the land where Jacob lived and where the brothers had come from.
The sacks — filled with grain and silver.
The silver — placed back in the mouths of the brothers’ sacks.
Joseph’s silver cup — placed in Benjamin’s sack.
The donkeys — carried the grain and supplies.
The steward searched from the oldest brother to the youngest brother.
The cup was found in the sack of the youngest brother, Benjamin.
Judah said Jacob had two sons by his wife Rachel: Joseph and Benjamin.
Genesis 44 teaches us about responsibility, repentance, and sacrifice. Joseph tested his brothers to see if they would abandon Benjamin the way they had once abandoned him. But this time, Judah stood up and offered to take Benjamin’s place.
Judah had changed. Instead of hurting his father again, he was willing to suffer so Benjamin could go free. Genesis 44 reminds us that true repentance is shown by changed actions. It also teaches us to protect others, keep our promises, and be willing to sacrifice for those we love.
Joseph had been testing his brothers, and Judah had just offered to stay in Egypt as a slave in Benjamin’s place. When Joseph heard Judah’s words, he could no longer control his emotions.
Joseph cried out before all his attendants, “Have everyone leave my presence!”
So everyone left the room. No one was with Joseph when he made himself known to his brothers.
Joseph began to weep loudly. He cried so loudly that the Egyptians heard him, and even Pharaoh’s household heard about it.
Then Joseph said to his brothers, “I am Joseph! Is my father still living?”
Joseph’s brothers were terrified. They were so shocked and afraid that they could not answer him. They remembered what they had done to Joseph many years before. They had sold him into Egypt, and now he was standing before them as a powerful ruler.
Joseph spoke kindly to them and said, “Come close to me.”
When they came closer, Joseph said, “I am your brother Joseph, the one you sold into Egypt!”
Then Joseph told them not to be distressed or angry with themselves for selling him. Joseph explained that God had been working through everything that happened. He said that God had sent him ahead of them to save lives.
Joseph told them that the famine had already been in the land for two years, and there were still five more years to come. During those years, there would be no plowing and reaping.
Joseph explained that God had sent him ahead to preserve his family and save their lives by a great deliverance.
Then Joseph said, “It was not you who sent me here, but God.”
Joseph told them that God had made him like a father to Pharaoh, lord of Pharaoh’s entire household, and ruler of all Egypt.
Joseph then told his brothers to hurry back to their father. They were to tell Jacob that Joseph was still alive and that God had made him lord of all Egypt.
Joseph told them to bring Jacob down to Egypt quickly. He said Jacob and the whole family would live in the region of Goshen. There they would be near Joseph.
Joseph said that Jacob, his children, his grandchildren, his flocks, his herds, and everything he had would live there. Joseph promised to provide for them because five years of famine were still to come. Without help, Jacob’s household could become poor and needy.
Joseph told his brothers that they could see for themselves, and Benjamin could see too, that it was really Joseph speaking to them.
He told them to tell Jacob about all the honor he had received in Egypt and everything they had seen. Then Joseph told them again to bring his father down quickly.
After this, Joseph threw his arms around his brother Benjamin and wept. Benjamin also embraced Joseph and wept.
Then Joseph kissed all his brothers and wept over them. After that, his brothers were finally able to talk with him.
News reached Pharaoh’s palace that Joseph’s brothers had come. Pharaoh and all his officials were pleased.
Pharaoh told Joseph to tell his brothers to load their animals and return to the land of Canaan. They were to bring their father and their families back to Egypt.
Pharaoh promised to give them the best of the land of Egypt. He said they could enjoy the fat of the land.
Pharaoh also told Joseph to give them carts from Egypt for their wives, children, and father. Pharaoh said they should not worry about their belongings, because the best of all Egypt would be theirs.
So the sons of Israel did what Pharaoh commanded.
Joseph gave them carts, just as Pharaoh had said. He also gave them provisions for their journey.
Joseph gave each of his brothers new clothing. But to Benjamin, Joseph gave 300 shekels of silver and five sets of clothes.
Joseph also sent gifts to his father Jacob. He sent ten donkeys loaded with the best things of Egypt. He also sent ten female donkeys loaded with grain, bread, and other provisions for Jacob’s journey.
Then Joseph sent his brothers away. As they were leaving, he warned them, “Don’t quarrel on the way!”
Joseph knew his brothers might start blaming one another for what had happened in the past. He wanted them to travel in peace.
Joseph’s brothers left Egypt and went back to their father Jacob in the land of Canaan.
When they arrived, they told Jacob, “Joseph is still alive! In fact, he is ruler of all Egypt.”
Jacob was stunned. At first, he did not believe them. For many years, Jacob had believed Joseph was dead.
But then the brothers told Jacob everything Joseph had said. Jacob also saw the carts Joseph had sent to carry him back to Egypt.
When Jacob heard the words and saw the carts, his spirit revived. He began to believe that Joseph was truly alive.
Then Israel said, “I’m convinced! My son Joseph is still alive. I will go and see him before I die.”
Genesis 45 tells about Joseph revealing himself to his brothers.
Joseph could no longer control himself.
Joseph cried out, “Have everyone leave my presence!”
No one was with Joseph when he made himself known to his brothers.
Joseph wept loudly.
The Egyptians heard Joseph weeping.
Pharaoh’s household heard about it.
Joseph said to his brothers, “I am Joseph!”
Joseph asked, “Is my father still living?”
Joseph’s brothers could not answer him.
Joseph’s brothers were terrified at his presence.
Joseph told his brothers to come close to him.
Joseph said, “I am your brother Joseph, the one you sold into Egypt!”
Joseph told them not to be distressed.
Joseph told them not to be angry with themselves for selling him.
Joseph said God sent him ahead of them to save lives.
There had been famine in the land for two years.
There were still five years of famine to come.
During the famine, there would be no plowing and reaping.
God sent Joseph ahead to preserve a remnant.
God sent Joseph ahead to save his family’s lives by a great deliverance.
Joseph said, “It was not you who sent me here, but God.”
God made Joseph like a father to Pharaoh.
God made Joseph lord of Pharaoh’s entire household.
God made Joseph ruler of all Egypt.
Joseph told his brothers to hurry back to his father.
They were to tell Jacob that Joseph was still alive.
They were to tell Jacob that God had made Joseph lord of all Egypt.
Joseph told Jacob to come down to Egypt and not delay.
Joseph said Jacob would live in the region of Goshen.
Joseph said Jacob would be near him in Goshen.
Joseph said Jacob’s children and grandchildren would come.
Joseph said Jacob’s flocks, herds, and all he had would come.
Joseph promised to provide for them in Goshen.
Joseph said five years of famine were still to come.
Joseph said without help, Jacob’s household could become destitute.
Joseph told his brothers and Benjamin that they could see it was really him speaking.
Joseph told them to tell Jacob about all the honor he had received in Egypt.
Joseph told them to tell Jacob everything they had seen.
Joseph told them to bring his father down quickly.
Joseph threw his arms around Benjamin and wept.
Benjamin embraced Joseph and wept.
Joseph kissed all his brothers.
Joseph wept over all his brothers.
Afterward, his brothers talked with him.
The news reached Pharaoh’s palace that Joseph’s brothers had come.
Pharaoh and all his officials were pleased.
Pharaoh told Joseph to have his brothers load their animals.
Pharaoh told them to return to Canaan.
Pharaoh told them to bring their father and families back to Egypt.
Pharaoh promised to give them the best of the land of Egypt.
Pharaoh said they could enjoy the fat of the land.
Pharaoh told them to take carts from Egypt.
The carts were for their children, wives, and father.
Pharaoh told them not to worry about their belongings.
Pharaoh said the best of all Egypt would be theirs.
The sons of Israel did what Pharaoh commanded.
Joseph gave them carts.
Joseph gave them provisions for the journey.
Joseph gave each brother new clothing.
Joseph gave Benjamin 300 shekels of silver.
Joseph gave Benjamin five sets of clothes.
Joseph sent gifts to his father.
Joseph sent ten donkeys loaded with the best things of Egypt.
Joseph sent ten female donkeys loaded with grain, bread, and other provisions.
The provisions were for Jacob’s journey.
Joseph sent his brothers away.
Joseph told them, “Don’t quarrel on the way!”
The brothers went up out of Egypt.
They came to their father Jacob in the land of Canaan.
They told Jacob, “Joseph is still alive!”
They told Jacob that Joseph was ruler of all Egypt.
Jacob was stunned.
Jacob did not believe them at first.
They told Jacob everything Joseph had said.
Jacob saw the carts Joseph had sent to carry him back.
The spirit of Jacob revived.
Israel said, “I’m convinced!”
Israel said, “My son Joseph is still alive.”
Israel said, “I will go and see him before I die.”
Joseph — the brother who revealed himself and forgave his brothers.
Joseph’s brothers — the men who had sold Joseph but were now reunited with him.
Benjamin — Joseph’s full brother, whom Joseph embraced and wept over.
Jacob / Israel — Joseph’s father, who learned that Joseph was still alive.
Pharaoh — the king of Egypt who welcomed Joseph’s family.
Pharaoh’s officials — the people who were pleased when they heard Joseph’s brothers had come.
Egypt — the land where Joseph was ruler under Pharaoh.
Canaan — the land where Jacob and his family lived.
Goshen — the region in Egypt where Joseph’s family would live near him.
Pharaoh’s palace — the place where the news spread that Joseph’s brothers had come.
The famine had already lasted two years.
There were still five years of famine to come.
Benjamin received 300 shekels of silver.
Benjamin received five sets of clothes.
Joseph sent ten donkeys loaded with the best things of Egypt.
Joseph sent ten female donkeys loaded with grain, bread, and provisions.
Genesis 45 teaches us about forgiveness, God’s plan, and restoration. Joseph’s brothers had done wrong by selling him into Egypt, but Joseph did not take revenge. Instead, he forgave them and explained that God had been working to save lives.
This chapter reminds us that people may mean harm, but God can still work for good. Joseph went through pain, slavery, false accusation, and prison, but God used his life to preserve his family.
Genesis 45 also teaches us that forgiveness can bring healing. Joseph wept, embraced his brothers, and welcomed them back. God was restoring a broken family and continuing His promise through Jacob’s household.
After Jacob heard the wonderful news that Joseph was still alive, he prepared to go to Egypt. Jacob, who was also called Israel, set out with everything he had.
When Jacob reached Beersheba, he stopped and offered sacrifices to the God of his father Isaac. This was an important moment because Jacob was leaving the land of Canaan and going down to Egypt. Before continuing, he worshiped God.
That night, God spoke to Israel in a vision. God called out, “Jacob! Jacob!”
Jacob answered, “Here I am.”
God said, “I am God, the God of your father. Do not be afraid to go down to Egypt, for I will make you into a great nation there.”
God promised Jacob that He would go with him to Egypt. God also promised that He would surely bring him back again. God told Jacob that Joseph’s own hand would close his eyes. This meant that Joseph would be with Jacob when Jacob died.
After this, Jacob left Beersheba. Israel’s sons took their father Jacob, their children, and their wives in the carts that Pharaoh had sent to transport him.
Jacob and all his offspring went to Egypt. They took their livestock and all the possessions they had gained in Canaan. Jacob brought his sons, grandsons, daughters, granddaughters, and all his descendants with him.
Genesis 46 lists the names of Jacob’s family members who went to Egypt.
The first son listed is Reuben, Jacob’s firstborn.
The sons of Reuben were Hanok, Pallu, Hezron, and Karmi.
The sons of Simeon were Jemuel, Jamin, Ohad, Jakin, Zohar, and Shaul. Shaul was the son of a Canaanite woman.
The sons of Levi were Gershon, Kohath, and Merari.
The sons of Judah were Er, Onan, Shelah, Perez, and Zerah. But Er and Onan had already died in the land of Canaan.
The sons of Perez were Hezron and Hamul.
The sons of Issachar were Tola, Puah, Jashub, and Shimron.
The sons of Zebulun were Sered, Elon, and Jahleel.
These were the sons Leah bore to Jacob in Paddan Aram, besides his daughter Dinah. Leah’s sons and daughter numbered 33 in all.
The sons of Gad were Zephon, Haggi, Shuni, Ezbon, Eri, Arodi, and Areli.
The sons of Asher were Imnah, Ishvah, Ishvi, and Beriah. Their sister was Serah.
The sons of Beriah were Heber and Malkiel.
These were the children born to Jacob by Zilpah, whom Laban had given to Leah. They numbered 16 in all.
The sons of Jacob’s wife Rachel were Joseph and Benjamin.
In Egypt, Joseph had two sons by his wife Asenath, the daughter of Potiphera, priest of On. Joseph’s sons were Manasseh and Ephraim.
The sons of Benjamin were Bela, Beker, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard.
The sons of Rachel who were born to Jacob numbered 14 in all.
The son of Dan was Hushim.
The sons of Naphtali were Jahziel, Guni, Jezer, and Shillem.
These were the sons born to Jacob by Bilhah, whom Laban had given to Rachel. They numbered 7 in all.
All those who went to Egypt with Jacob, not counting his sons’ wives, numbered 66 persons. With Joseph’s two sons who had been born in Egypt, the members of Jacob’s family who went to Egypt were 70 in all.
Jacob sent Judah ahead of him to Joseph to get directions to Goshen.
When Jacob and his family arrived in the region of Goshen, Joseph prepared his chariot and went to meet his father Israel.
As soon as Joseph appeared before his father, he threw his arms around him and cried for a long time.
This was a very emotional moment. For many years, Jacob thought Joseph was dead. Now he saw with his own eyes that Joseph was alive.
Israel said to Joseph, “Now I am ready to die, since I have seen for myself that you are still alive.”
Jacob’s heart was finally comforted because he had seen Joseph again.
After Joseph met his father, he spoke to his brothers and his father’s household. Joseph told them that he would go and speak to Pharaoh.
Joseph said he would tell Pharaoh that his brothers and his father’s household had come from the land of Canaan.
Joseph also said he would tell Pharaoh that the men were shepherds, that they tended livestock, and that they had brought their flocks, herds, and everything they owned.
Joseph then prepared his family for what Pharaoh would ask them. He said that when Pharaoh asked, “What is your occupation?” they should answer, “Your servants have tended livestock from our boyhood on, just as our fathers did.”
Joseph told them to say this so they would be allowed to settle in the region of Goshen.
The Bible says all shepherds were detestable to the Egyptians. Because of this, Goshen would be a good place for Jacob’s family to live with their flocks and herds.
Genesis 46 tells about Jacob going down to Egypt.
Jacob is also called Israel.
Israel set out with all that was his.
Jacob reached Beersheba.
At Beersheba, Jacob offered sacrifices to the God of his father Isaac.
God spoke to Israel in a vision at night.
God called, “Jacob! Jacob!”
Jacob answered, “Here I am.”
God said, “I am God, the God of your father.”
God told Jacob not to be afraid to go down to Egypt.
God promised to make Jacob into a great nation in Egypt.
God promised to go down to Egypt with Jacob.
God promised to surely bring Jacob back again.
God said Joseph’s own hand would close Jacob’s eyes.
Jacob left Beersheba.
Israel’s sons took Jacob, their children, and their wives in the carts Pharaoh had sent.
Jacob and all his offspring went to Egypt.
They took their livestock with them.
They took the possessions they had acquired in Canaan.
Jacob brought his sons and grandsons.
Jacob brought his daughters and granddaughters.
Jacob brought all his offspring to Egypt.
The sons of Israel were Jacob and his descendants who went to Egypt.
Reuben was Jacob’s firstborn.
The sons of Reuben were:
Hanok
Pallu
Hezron
Karmi
The sons of Simeon were:
Jemuel
Jamin
Ohad
Jakin
Zohar
Shaul
Shaul was the son of a Canaanite woman.
The sons of Levi were:
Gershon
Kohath
Merari
The sons of Judah were:
Er
Onan
Shelah
Perez
Zerah
Er and Onan had died in the land of Canaan.
The sons of Perez were:
Hezron
Hamul
The sons of Issachar were:
Tola
Puah
Jashub
Shimron
The sons of Zebulun were:
Sered
Elon
Jahleel
These were the sons Leah bore to Jacob in Paddan Aram, besides his daughter Dinah.
Leah’s sons and daughter numbered 33 in all.
The sons of Gad were:
Zephon
Haggi
Shuni
Ezbon
Eri
Arodi
Areli
The sons of Asher were:
Imnah
Ishvah
Ishvi
Beriah
Asher’s sister was Serah.
The sons of Beriah were:
Heber
Malkiel
These were the children born to Jacob by Zilpah.
Zilpah was given to Leah by Laban.
Zilpah’s descendants numbered 16 in all.
The sons of Jacob’s wife Rachel were:
Joseph
Benjamin
In Egypt, Joseph had two sons.
Joseph’s sons were born to him by Asenath.
Asenath was the daughter of Potiphera, priest of On.
Joseph’s sons were:
Manasseh
Ephraim
The sons of Benjamin were:
Bela
Beker
Ashbel
Gera
Naaman
Ehi
Rosh
Muppim
Huppim
Ard
Rachel’s sons and descendants numbered 14 in all.
The son of Dan was:
Hushim
The sons of Naphtali were:
Jahziel
Guni
Jezer
Shillem
These were the sons born to Jacob by Bilhah.
Bilhah was given to Rachel by Laban.
Bilhah’s descendants numbered 7 in all.
All those who went to Egypt with Jacob, not counting his sons’ wives, numbered 66 persons.
With Joseph’s two sons who had been born in Egypt, the members of Jacob’s family who went to Egypt were 70 in all.
Jacob sent Judah ahead of him to Joseph.
Judah was sent to get directions to Goshen.
Jacob and his family arrived in the region of Goshen.
Joseph had his chariot made ready.
Joseph went to Goshen to meet his father Israel.
Joseph threw his arms around his father.
Joseph wept for a long time.
Israel said he was ready to die because he had seen that Joseph was still alive.
Joseph told his brothers and his father’s household that he would speak to Pharaoh.
Joseph planned to tell Pharaoh that his family had come from Canaan.
Joseph planned to tell Pharaoh that his brothers were shepherds.
Joseph planned to say that they tended livestock.
Joseph planned to say they brought their flocks, herds, and everything they owned.
Joseph told them Pharaoh would ask about their occupation.
They were to say they had tended livestock from their boyhood.
They were to say their fathers had done the same.
Joseph wanted them to settle in the region of Goshen.
All shepherds were detestable to the Egyptians.
Jacob / Israel — Joseph’s father who went down to Egypt.
God — the One who spoke to Jacob in a vision and promised to go with him.
Isaac — Jacob’s father, whose God Jacob worshiped at Beersheba.
Joseph — Jacob’s son who met him in Goshen and wept over him.
Judah — the son Jacob sent ahead to Joseph for directions to Goshen.
Pharaoh — the king of Egypt who had sent carts for Jacob’s family.
Asenath — Joseph’s wife.
Potiphera — Asenath’s father and priest of On.
Manasseh and Ephraim — Joseph’s two sons born in Egypt.
Beersheba — the place where Jacob offered sacrifices and where God spoke to him in a vision.
Egypt — the land where Jacob and his family went during the famine.
Canaan — the land Jacob and his family left.
Goshen — the region where Jacob’s family would settle.
Paddan Aram — the place where Leah bore children to Jacob.
On — the place where Potiphera served as priest.
Genesis 46 teaches us that God goes with His people when He leads them into a new season. Jacob was leaving Canaan and going to Egypt, but God told him not to be afraid. God promised to go with him and to make his family into a great nation there.
This chapter also reminds us that God keeps His promises. Jacob thought Joseph was dead for many years, but God allowed him to see Joseph again. God was still working through Jacob’s family, even in Egypt.
Genesis 46 teaches us to worship God before big decisions, trust Him when He says “Do not be afraid,” and believe that He is with us wherever He sends us.
Joseph went and spoke to Pharaoh. He told Pharaoh, “My father and brothers have come from the land of Canaan. They have brought their flocks, herds, and everything they own, and they are now in Goshen.”
Then Joseph chose five of his brothers and presented them before Pharaoh.
Pharaoh asked Joseph’s brothers, “What is your occupation?”
They answered Pharaoh, “Your servants are shepherds, just as our fathers were.”
They also explained why they had come to Egypt. They said they had come to live there for a while because the famine was severe in Canaan, and there was no pasture for their flocks. Then they asked Pharaoh to let them settle in the land of Goshen.
Pharaoh spoke to Joseph and said that his father and brothers had come to him, and the land of Egypt was before him. Pharaoh told Joseph to settle his father and brothers in the best part of the land. He said they could live in Goshen.
Pharaoh also said that if Joseph knew any of his brothers who had special ability, he could put them in charge of Pharaoh’s own livestock.
Then Joseph brought his father Jacob and presented him before Pharaoh. Jacob blessed Pharaoh.
Pharaoh asked Jacob, “How old are you?”
Jacob answered that the years of his pilgrimage were 130 years. Jacob said his years had been few and difficult, and they did not equal the years of the pilgrimage of his fathers.
Then Jacob blessed Pharaoh again and went out from Pharaoh’s presence.
So Joseph settled his father and brothers in Egypt. He gave them property in the best part of the land, the district of Rameses, just as Pharaoh had directed.
Joseph also provided food for his father, his brothers, and all his father’s household, according to the number of their children.
Even though Jacob’s family had food in Egypt, the famine was still very severe in the whole region. There was no food, and both Egypt and Canaan wasted away because of the famine.
Joseph collected all the money that was in Egypt and Canaan. The people used their money to buy grain, and Joseph brought the money to Pharaoh’s palace.
After a while, the money of the people of Egypt and Canaan was gone. All the Egyptians came to Joseph and said, “Give us food. Why should we die before your eyes? Our money is all gone.”
Joseph told them to bring their livestock. He said he would sell them food in exchange for their animals since their money was gone.
So the people brought their livestock to Joseph. They brought their horses, sheep and goats, cattle, and donkeys. Joseph gave them food in exchange for their livestock and brought them through that year.
When that year was over, the people came to Joseph again the next year. They said they could not hide the truth from him. Their money was gone, and their livestock now belonged to Pharaoh. They said that nothing was left except their bodies and their land.
The people asked Joseph to buy them and their land in exchange for food. They said they would belong to Pharaoh, and their land would belong to Pharaoh too. They also asked Joseph to give them seed so they could live and not die, and so the land would not become empty and useless.
So Joseph bought all the land in Egypt for Pharaoh. The Egyptians sold their fields because the famine was too severe for them. The land became Pharaoh’s.
Joseph also made the people servants of Pharaoh from one end of Egypt to the other.
However, Joseph did not buy the land of the priests. The priests received a regular allowance from Pharaoh, and they had enough food from what Pharaoh gave them. Because of this, they did not sell their land.
Then Joseph spoke to the people. He told them that he had bought them and their land for Pharaoh. He gave them seed so they could plant the ground.
Joseph made a rule. When the crops grew, the people had to give one-fifth of the produce to Pharaoh. The other four-fifths they could keep for themselves. They could use it as seed for the fields and as food for themselves, their households, and their children.
The people answered, “You have saved our lives.” They agreed to belong to Pharaoh and follow Joseph’s rule.
So Joseph established this as a law in Egypt: one-fifth of the produce belonged to Pharaoh. This law continued in Egypt. Only the land of the priests did not become Pharaoh’s.
While the famine was happening, the Israelites settled in Egypt in the region of Goshen. They acquired property there. They were fruitful and increased greatly in number.
Jacob lived in Egypt for 17 years. The total years of Jacob’s life were 147 years.
When the time came near for Israel to die, he called for his son Joseph. Jacob asked Joseph to show him kindness and faithfulness.
Jacob told Joseph, “Do not bury me in Egypt.”
Jacob wanted to be buried with his fathers. He asked Joseph to carry him out of Egypt and bury him where his fathers were buried.
Joseph answered, “I will do as you say.”
But Jacob wanted Joseph to make a serious promise. Jacob said, “Swear to me.”
So Joseph swore to him. Then Israel worshiped as he leaned on the top of his staff.
Genesis 47 tells about Jacob’s family settling in Egypt, Joseph managing the famine, and Jacob asking to be buried with his fathers.
Joseph went and told Pharaoh that his father and brothers had come from Canaan.
Joseph said they brought their flocks, herds, and everything they owned.
Joseph said they were now in Goshen.
Joseph chose five of his brothers and presented them before Pharaoh.
Pharaoh asked Joseph’s brothers what their occupation was.
They answered that they were shepherds.
They said their fathers were shepherds also.
They said they had come to live in Egypt for a while.
They came because the famine was severe in Canaan.
They said their flocks had no pasture.
They asked to settle in Goshen.
Pharaoh told Joseph that the land of Egypt was before him.
Pharaoh told Joseph to settle his father and brothers in the best part of the land.
Pharaoh said they could live in Goshen.
Pharaoh said if any of Joseph’s brothers had special ability, Joseph could put them in charge of Pharaoh’s livestock.
Joseph brought his father Jacob before Pharaoh.
Jacob blessed Pharaoh.
Pharaoh asked Jacob how old he was.
Jacob said the years of his pilgrimage were 130 years.
Jacob said his years had been few and difficult.
Jacob said his years did not equal the years of the pilgrimage of his fathers.
Jacob blessed Pharaoh again.
Jacob went out from Pharaoh’s presence.
Joseph settled his father and brothers in Egypt.
Joseph gave them property in the best part of the land.
The place was the district of Rameses.
Joseph did this as Pharaoh directed.
Joseph provided food for his father, brothers, and all his father’s household.
Joseph provided food according to the number of their children.
There was no food in the whole region.
The famine was severe.
Both Egypt and Canaan wasted away because of the famine.
Joseph collected all the money in Egypt and Canaan.
The people paid money for the grain they were buying.
Joseph brought the money to Pharaoh’s palace.
When the money was gone, the Egyptians came to Joseph for food.
They said, “Give us food.”
They said their money was all gone.
Joseph told them to bring their livestock.
Joseph sold them food in exchange for their livestock.
The people brought their:
Horses
Sheep and goats
Cattle
Donkeys
Joseph gave them food in exchange for all their livestock.
Joseph brought them through that year with food.
The following year, the people came to Joseph again.
They said their money was gone.
They said their livestock belonged to Pharaoh.
They said they had nothing left except their bodies and their land.
They asked Joseph to buy them and their land in exchange for food.
They said they and their land would be in bondage to Pharaoh.
They asked Joseph for seed so they could live and not die.
They also wanted the land not to become desolate.
Joseph bought all the land in Egypt for Pharaoh.
The Egyptians sold their fields because the famine was too severe.
The land became Pharaoh’s.
Joseph reduced the people to servitude from one end of Egypt to the other.
Joseph did not buy the land of the priests.
The priests received a regular allotment from Pharaoh.
The priests had enough food from what Pharaoh gave them.
Because of this, the priests did not sell their land.
The land of the priests did not become Pharaoh’s.
Joseph gave the people seed to plant the ground.
Joseph said that when the crop came in, they must give one-fifth to Pharaoh.
The other four-fifths they could keep.
They could keep it as seed for the fields.
They could keep it as food for themselves.
They could keep it as food for their households and children.
The people said, “You have saved our lives.”
The people agreed to be in bondage to Pharaoh.
Joseph established this as a law concerning land in Egypt.
The law said that a fifth of the produce belonged to Pharaoh.
This law was still in force at the time Genesis was written.
Only the land of the priests did not become Pharaoh’s.
The Israelites settled in Egypt.
They settled in the region of Goshen.
They acquired property there.
They were fruitful.
They increased greatly in number.
Jacob lived in Egypt for 17 years.
The years of Jacob’s life were 147 years.
When the time drew near for Israel to die, he called for Joseph.
Jacob asked Joseph to show him kindness and faithfulness.
Jacob asked Joseph not to bury him in Egypt.
Jacob wanted to rest with his fathers.
Jacob asked Joseph to carry him out of Egypt.
Jacob asked Joseph to bury him where his fathers were buried.
Joseph said, “I will do as you say.”
Jacob told Joseph to swear to him.
Joseph swore to Jacob.
Israel worshiped as he leaned on the top of his staff.
Joseph — the ruler in Egypt who spoke to Pharaoh, settled his family, provided food, and managed the famine.
Pharaoh — the king of Egypt who allowed Jacob’s family to live in Goshen.
Jacob / Israel — Joseph’s father, who blessed Pharaoh and later asked not to be buried in Egypt.
Joseph’s brothers — shepherds who came from Canaan and settled in Egypt.
The Egyptians — the people who bought grain and later sold their livestock and land because of the famine.
The priests — the group whose land was not bought because they received food from Pharaoh.
Canaan — the land Jacob’s family came from.
Egypt — the land where Joseph ruled under Pharaoh.
Goshen — the region where Jacob’s family settled.
Rameses — the district where Joseph gave property to his father and brothers.
Pharaoh’s palace — the place where Joseph brought the money collected from grain sales.
Joseph chose five brothers to present before Pharaoh.
Jacob was 130 years old when he spoke to Pharaoh.
The Israelites lived in Goshen and increased greatly.
Jacob lived in Egypt for 17 years.
Jacob lived a total of 147 years.
The people had to give one-fifth of their produce to Pharaoh.
They kept four-fifths for seed and food.
Genesis 47 teaches us that God provides for His people even in difficult times. The famine was severe, but God used Joseph to provide food, wisdom, and safety.
This chapter also reminds us that God was keeping His promise to Jacob’s family. The Israelites settled in Goshen, gained property, and increased greatly in number.
Genesis 47 also teaches us to remember God’s promises even near the end of life. Jacob did not want to be buried in Egypt because he still believed in the land God had promised to Abraham, Isaac, and Jacob. Even in Egypt, Jacob’s faith remained strong.
Some time later, Joseph was told that his father Jacob was sick. Jacob was now very old, and the time of his death was getting near.
When Joseph heard this, he took his two sons with him to see Jacob. Joseph’s sons were named Manasseh and Ephraim.
When Jacob was told, “Your son Joseph has come to you,” Israel gathered his strength and sat up on the bed.
Jacob spoke to Joseph and reminded him of God’s promise. Jacob said that God Almighty had appeared to him at Luz, in the land of Canaan. Luz was also called Bethel.
Jacob said that God had blessed him there. God had promised to make Jacob fruitful and to increase his numbers. God also promised to make him into a community of peoples and to give the land of Canaan as an everlasting possession to his descendants after him.
Then Jacob did something very important. He told Joseph that Joseph’s two sons, Ephraim and Manasseh, who were born in Egypt before Jacob came there, would be counted as Jacob’s own sons. Jacob said they would belong to him just like Reuben and Simeon belonged to him.
This meant that Ephraim and Manasseh would each receive a special place among the family of Israel. They would be treated like tribes of Israel.
Jacob also explained that any other children Joseph might have later would belong to Joseph, but they would be counted under the names of Ephraim and Manasseh in the inheritance.
Then Jacob remembered Rachel, Joseph’s mother. Jacob said that when he was returning from Paddan, Rachel died in the land of Canaan. She died while they were still on the way, a little distance from Ephrath, which is also called Bethlehem. Jacob buried her there beside the road to Ephrath.
Then Israel saw Joseph’s sons and asked, “Who are these?”
Joseph answered, “They are the sons God has given me here.”
Jacob said, “Bring them to me so I may bless them.”
Jacob’s eyes were weak because of old age, and he could hardly see. Joseph brought his sons close to Jacob. Jacob kissed them and embraced them.
Then Israel said to Joseph, “I never expected to see your face again, and now God has allowed me to see your children too.”
This was a very emotional moment. For many years, Jacob had believed Joseph was dead. But now God had allowed him not only to see Joseph again, but also to see Joseph’s sons.
Joseph then removed his sons from Israel’s knees and bowed down with his face to the ground.
Joseph carefully placed his sons before Jacob. He put Ephraim on his right side, toward Israel’s left hand. He put Manasseh on his left side, toward Israel’s right hand. Joseph did this because Manasseh was the firstborn, and the right hand was usually connected with the greater blessing.
But Israel crossed his arms. He reached out his right hand and placed it on Ephraim’s head, even though Ephraim was the younger son. Then he placed his left hand on Manasseh’s head, even though Manasseh was the firstborn.
Then Jacob blessed Joseph by blessing his sons.
Jacob prayed that the God before whom his fathers Abraham and Isaac had walked faithfully would bless the boys. He called God the One who had been his shepherd all his life to that day. He also spoke of the Angel who had delivered him from all harm.
Jacob prayed that Ephraim and Manasseh would be blessed. He prayed that they would be called by his name and by the names of his fathers Abraham and Isaac. He also prayed that they would increase greatly on the earth.
When Joseph saw that Jacob had placed his right hand on Ephraim’s head, he was displeased. Joseph thought Jacob had made a mistake because Manasseh was the firstborn.
So Joseph took hold of his father’s hand to move it from Ephraim’s head to Manasseh’s head. Joseph said, “No, my father, this one is the firstborn; put your right hand on his head.”
But Jacob refused. He said, “I know, my son, I know.”
Jacob explained that Manasseh would also become a people, and he would also become great. But Ephraim, the younger brother, would become greater than Manasseh, and his descendants would become a group of nations.
That day Jacob blessed them and said that Israel would use their names in blessing. People would say, “May God make you like Ephraim and Manasseh.”
So Jacob put Ephraim ahead of Manasseh.
Then Israel spoke to Joseph again. He said, “I am about to die, but God will be with you and take you back to the land of your fathers.”
Jacob wanted Joseph to remember that Egypt was not the final home of God’s people. God would one day bring the family back to the land He had promised to Abraham, Isaac, and Jacob.
Jacob also told Joseph that he was giving him one more ridge of land than his brothers. Jacob said it was the ridge he had taken from the Amorites with his sword and bow.
Genesis 48 tells about Jacob blessing Joseph’s sons, Manasseh and Ephraim.
Joseph was told that his father was ill.
Joseph took his two sons with him.
Joseph’s two sons were Manasseh and Ephraim.
Jacob was also called Israel.
When Jacob heard Joseph had come, he gathered his strength and sat up on the bed.
Jacob reminded Joseph that God Almighty appeared to him at Luz.
Luz was in the land of Canaan.
God blessed Jacob at Luz.
God promised to make Jacob fruitful.
God promised to increase Jacob’s numbers.
God promised to make Jacob into a community of peoples.
God promised to give the land to Jacob’s descendants after him.
The land would be an everlasting possession.
Jacob said Joseph’s two sons would be counted as his own.
The two sons were born to Joseph in Egypt before Jacob came there.
Jacob said Ephraim and Manasseh would be his.
Jacob said they would be his just like Reuben and Simeon were his.
This gave Ephraim and Manasseh a special place among Jacob’s family.
Any children born to Joseph after them would belong to Joseph.
Those later children would be counted under the names of Ephraim and Manasseh in the inheritance.
Jacob remembered Rachel.
Rachel was Joseph’s mother.
Rachel died while Jacob was returning from Paddan.
Rachel died in the land of Canaan.
Rachel died while they were still on the way.
Rachel died a little distance from Ephrath.
Ephrath is also called Bethlehem.
Jacob buried Rachel beside the road to Ephrath.
Israel saw Joseph’s sons and asked, “Who are these?”
Joseph said they were the sons God had given him in Egypt.
Israel asked Joseph to bring them close so he could bless them.
Israel’s eyes were failing because of old age.
Jacob could hardly see.
Joseph brought his sons close to Jacob.
Jacob kissed them.
Jacob embraced them.
Israel told Joseph that he never expected to see Joseph’s face again.
Israel said God had allowed him to see Joseph’s children too.
Joseph removed the boys from Israel’s knees.
Joseph bowed down with his face to the ground.
Joseph placed Ephraim toward Israel’s left hand.
Joseph placed Manasseh toward Israel’s right hand.
Joseph placed them this way because Manasseh was the firstborn.
Israel crossed his arms.
Israel put his right hand on Ephraim’s head.
Ephraim was the younger son.
Israel put his left hand on Manasseh’s head.
Manasseh was the firstborn.
Jacob blessed Joseph by blessing his sons.
Jacob spoke about the God before whom Abraham and Isaac walked faithfully.
Jacob called God his shepherd all his life.
Jacob spoke of the Angel who had delivered him from all harm.
Jacob prayed that God would bless the boys.
Jacob prayed that they would be called by his name.
Jacob prayed that they would also be called by the names of Abraham and Isaac.
Jacob prayed that they would increase greatly on the earth.
Joseph saw Jacob’s right hand on Ephraim’s head.
Joseph was displeased.
Joseph tried to move Jacob’s right hand from Ephraim to Manasseh.
Joseph said Manasseh was the firstborn.
Joseph told Jacob to put his right hand on Manasseh’s head.
Jacob refused.
Jacob said, “I know, my son, I know.”
Jacob said Manasseh would become a people.
Jacob said Manasseh would become great.
Jacob said Ephraim, the younger brother, would be greater than Manasseh.
Jacob said Ephraim’s descendants would become a group of nations.
Jacob blessed them that day.
Jacob said Israel would pronounce this blessing: “May God make you like Ephraim and Manasseh.”
Jacob put Ephraim ahead of Manasseh.
Israel told Joseph that he was about to die.
Israel said God would be with Joseph.
Israel said God would take them back to the land of their fathers.
Jacob gave Joseph one more ridge of land than his brothers.
Jacob said it was the ridge he took from the Amorites with his sword and bow.
Jacob / Israel — Joseph’s father, who blessed Ephraim and Manasseh.
Joseph — Jacob’s son, who brought his two sons to be blessed.
Manasseh — Joseph’s firstborn son.
Ephraim — Joseph’s younger son, who received the greater blessing.
Rachel — Joseph’s mother, whom Jacob remembered.
Abraham and Isaac — Jacob’s fathers, who walked faithfully before God.
Asenath — Joseph’s wife and the mother of Manasseh and Ephraim, mentioned earlier in Genesis.
Egypt — the land where Manasseh and Ephraim were born.
Luz — the place in Canaan where God Almighty appeared to Jacob.
Canaan — the promised land God gave to Abraham, Isaac, Jacob, and their descendants.
Paddan — the place Jacob was returning from when Rachel died.
Ephrath / Bethlehem — the area near where Rachel died and was buried.
Joseph brought two sons to Jacob.
The two sons were Manasseh and Ephraim.
Manasseh was the firstborn.
Ephraim was the younger son.
Jacob gave Joseph one more ridge of land than his brothers.
Genesis 48 teaches us that God keeps His promises from generation to generation. Jacob remembered how God had appeared to him and promised to bless his family. Even near the end of his life, Jacob still believed God’s promise about the land and the future of his descendants.
This chapter also reminds us that God’s blessing does not always follow human expectations. Manasseh was the firstborn, but God’s blessing placed Ephraim ahead of Manasseh. God sees the future and works according to His own plan.
Genesis 48 teaches us to trust God’s promises, bless the next generation, and remember that God is faithful to guide His people all their lives.
Jacob knew that the time of his death was near. So he called all his sons together. He wanted to speak important words over them before he died.
Jacob said, “Gather around so I can tell you what will happen to you in days to come.”
Then Jacob told his sons to assemble and listen. He spoke to them not only as their father Jacob, but also as Israel, the man God had renamed and blessed.
Jacob began with his firstborn son, Reuben.
Jacob said Reuben was his firstborn, his might, and the first sign of his strength. Reuben had a place of honor because he was the oldest son. But Jacob also reminded Reuben of his serious sin. Because Reuben had dishonored his father, Jacob said he would no longer excel. Reuben had been like turbulent waters, unstable and uncontrolled.
Then Jacob spoke about Simeon and Levi. He said they were brothers, and their swords were weapons of violence. Jacob remembered how they had acted in anger and violence. He did not want to join their council or assembly. Jacob said their anger was fierce and their fury was cruel. Because of this, they would be scattered in Jacob and dispersed in Israel.
Then Jacob spoke to Judah. Judah received a very important blessing. Jacob said Judah’s brothers would praise him. Judah’s hand would be on the neck of his enemies, and his father’s sons would bow down to him.
Jacob compared Judah to a lion’s cub. A lion is strong, royal, and powerful. Jacob said the scepter would not depart from Judah, nor the ruler’s staff from between his feet, until the one it belongs to would come. The obedience of the nations would be his. This blessing pointed to kings coming from Judah’s line.
Jacob also described Judah’s blessing with pictures of abundance. He spoke of tying a donkey to a vine, washing garments in wine, and having eyes darker than wine and teeth whiter than milk. These pictures showed blessing, fruitfulness, and plenty.
Then Jacob spoke about Zebulun. He said Zebulun would live by the seashore and become a haven for ships. His border would extend toward Sidon.
Next, Jacob blessed Issachar. He described Issachar as a strong donkey lying down among the sheep pens. Issachar would see that his resting place was good and his land was pleasant. But he would bend his shoulder to the burden and submit to forced labor.
Then Jacob spoke about Dan. Jacob said Dan would provide justice for his people as one of the tribes of Israel. He also compared Dan to a snake by the roadside and a viper along the path that bites a horse’s heels so that its rider falls backward.
After speaking about Dan, Jacob said, “I look for your deliverance, Lord.” This showed that Jacob was still looking to God for salvation and help.
Then Jacob spoke about Gad. He said Gad would be attacked by a band of raiders, but Gad would attack them at their heels. This showed that Gad would face trouble, but would fight back.
Next, Jacob spoke about Asher. He said Asher’s food would be rich, and he would provide delicacies fit for a king. This showed blessing and abundance.
Then Jacob spoke about Naphtali. He compared Naphtali to a doe set free that bears beautiful fawns. This picture showed freedom, beauty, and fruitfulness.
After that, Jacob spoke a long blessing over Joseph. Jacob said Joseph was a fruitful vine, a fruitful vine near a spring, whose branches climbed over a wall.
Jacob remembered that Joseph had been attacked with bitterness. He said archers had attacked him and shot at him with hostility. This reminds us of the trouble Joseph faced from his brothers, slavery, false accusation, and prison.
But Joseph remained strong. Jacob said Joseph’s bow remained steady and his strong arms stayed strong because of the hand of the Mighty One of Jacob. Jacob called God the Shepherd and the Rock of Israel.
Jacob said Joseph would be helped by the God of his father and blessed by the Almighty. Jacob spoke of blessings from the skies above, blessings from the deep springs below, and blessings connected with family and fruitfulness.
Jacob said his blessings were greater than the blessings of the ancient mountains and the bounty of the age-old hills. He said these blessings would rest on Joseph’s head, on the brow of the prince among his brothers.
Lastly, Jacob spoke about Benjamin. He compared Benjamin to a ravenous wolf. In the morning he devours the prey, and in the evening he divides the plunder. This showed strength and fierceness.
These were the blessings Jacob gave to his sons. Genesis 49 says that these sons became the twelve tribes of Israel. Jacob gave each son the blessing that was appropriate to him.
After blessing his sons, Jacob gave them instructions about his burial.
Jacob said, “I am about to be gathered to my people.” He told them not to bury him in Egypt. He wanted to be buried with his fathers.
Jacob told his sons to bury him in the cave in the field of Ephron the Hittite. This was the cave in the field of Machpelah, near Mamre, in the land of Canaan.
This was the same burial place that Abraham had bought from Ephron the Hittite.
Jacob reminded his sons that Abraham and his wife Sarah were buried there. Isaac and his wife Rebekah were also buried there. Jacob also said that he had buried Leah there.
Jacob reminded them that the field and the cave had been bought from the Hittites.
When Jacob finished giving instructions to his sons, he drew his feet up into the bed, breathed his last, and was gathered to his people.
Genesis 49 tells about Jacob blessing his sons and Jacob’s death.
Jacob called for his sons.
Jacob told them to gather around.
Jacob said he would tell them what would happen to them in days to come.
Jacob told the sons of Jacob to assemble and listen.
Jacob spoke as their father Israel.
Jacob blessed each son with the blessing appropriate to him.
These sons became the twelve tribes of Israel.
Reuben was Jacob’s firstborn.
Jacob called Reuben his might.
Jacob called Reuben the first sign of his strength.
Reuben excelled in honor and power.
But Jacob said Reuben would no longer excel.
Reuben was described as turbulent as the waters.
Reuben lost honor because he had gone up onto his father’s bed and defiled it.
Simeon and Levi were brothers.
Their swords were described as weapons of violence.
Jacob did not want to enter their council.
Jacob did not want to join their assembly.
They had killed men in their anger.
Jacob said their anger was fierce.
Jacob said their fury was cruel.
Jacob said they would be scattered in Jacob.
Jacob said they would be dispersed in Israel.
Judah received a very important blessing.
Jacob said Judah’s brothers would praise him.
Jacob said Judah’s hand would be on the neck of his enemies.
Jacob said his father’s sons would bow down to him.
Judah was compared to a lion’s cub.
Jacob said Judah was like a lion and a lioness.
Jacob said, “Who dares to rouse him?”
The scepter would not depart from Judah.
The ruler’s staff would not depart from between his feet.
The obedience of the nations would belong to the one who comes from Judah.
Judah’s blessing included pictures of abundance, vines, wine, milk, and blessing.
Zebulun would live by the seashore.
Zebulun would become a haven for ships.
Zebulun’s border would extend toward Sidon.
Issachar was compared to a strong donkey.
Issachar was described as lying down among the sheep pens.
Issachar would see that his resting place was good.
Issachar would see that his land was pleasant.
Issachar would bend his shoulder to the burden.
Issachar would submit to forced labor.
Dan would provide justice for his people.
Dan would be one of the tribes of Israel.
Dan was compared to a snake by the roadside.
Dan was compared to a viper along the path.
Dan would bite the horse’s heels so the rider would fall backward.
After speaking about Dan, Jacob said, “I look for your deliverance, Lord.”
Gad would be attacked by a band of raiders.
Gad would attack them at their heels.
Asher’s food would be rich.
Asher would provide delicacies fit for a king.
Naphtali was compared to a doe set free.
Naphtali would bear beautiful fawns.
Joseph received a long and rich blessing.
Joseph was compared to a fruitful vine.
Joseph was like a fruitful vine near a spring.
Joseph’s branches climbed over a wall.
Archers attacked Joseph with bitterness.
They shot at him with hostility.
Joseph’s bow remained steady.
Joseph’s strong arms stayed strong.
Joseph was helped by the hand of the Mighty One of Jacob.
God was called the Shepherd.
God was called the Rock of Israel.
God was called the God of Joseph’s father.
God was called the Almighty.
Joseph’s blessing included blessings of the skies above.
Joseph’s blessing included blessings of the deep springs below.
Joseph’s blessing included blessings of family and fruitfulness.
Jacob said his blessings were greater than the blessings of the ancient mountains.
Jacob said the blessings would rest on Joseph’s head.
Joseph was called the prince among his brothers.
Benjamin was compared to a ravenous wolf.
In the morning, Benjamin devours the prey.
In the evening, Benjamin divides the plunder.
Genesis 49 says these were the twelve tribes of Israel.
Jacob blessed his sons.
Jacob gave each son the blessing appropriate to him.
Jacob said he was about to be gathered to his people.
Jacob told his sons to bury him with his fathers.
Jacob wanted to be buried in the cave in the field of Ephron the Hittite.
The cave was in the field of Machpelah.
Machpelah was near Mamre.
Mamre was in Canaan.
Abraham bought the cave and field from Ephron the Hittite.
The cave and field were bought as a burial place.
Abraham and his wife Sarah were buried there.
Isaac and his wife Rebekah were buried there.
Leah was buried there by Jacob.
The field and cave were bought from the Hittites.
Jacob finished giving instructions to his sons.
Jacob drew his feet up into the bed.
Jacob breathed his last.
Jacob was gathered to his people.
Jacob / Israel — the father who blessed his sons and gave burial instructions before he died.
Reuben — Jacob’s firstborn.
Simeon and Levi — brothers whose anger and violence were judged.
Judah — the son connected with praise, leadership, kingship, and the scepter.
Zebulun — the son connected with the seashore and ships.
Issachar — the son connected with labor and burden.
Dan — the son connected with justice and the snake by the roadside.
Gad — the son who would be attacked but would attack back.
Asher — the son connected with rich food.
Naphtali — the son compared to a free doe.
Joseph — the fruitful son who was greatly blessed.
Benjamin — the son compared to a ravenous wolf.
Abraham and Sarah — buried in the cave of Machpelah.
Isaac and Rebekah — buried in the cave of Machpelah.
Leah — buried by Jacob in the same family burial place.
Canaan — the land where Jacob wanted to be buried.
Machpelah — the field and cave where the family burial place was located.
Mamre — the place near the cave of Machpelah.
The field of Ephron the Hittite — the field Abraham bought as a burial place.
Sidon — the place connected with Zebulun’s border.
Genesis 49 teaches us that our actions matter. Reuben, Simeon, and Levi were reminded of wrong choices they had made, while Joseph was remembered for remaining faithful through suffering.
This chapter also teaches us that God has a future for His people. Jacob spoke blessings over his sons, and those sons became the twelve tribes of Israel. God was continuing His plan through Jacob’s family.
Genesis 49 also reminds us to keep trusting God’s promises. Even though Jacob died in Egypt, he wanted to be buried in Canaan because he still believed in the land God had promised to Abraham, Isaac, and Jacob.
Genesis 50 - Jacob's Burial and Joseph's Death
After Jacob died, Joseph was filled with deep sorrow. Joseph threw himself on his father, wept over him, and kissed him. Joseph loved his father very much, and after being separated from him for many years, this goodbye was very painful.
Then Joseph gave instructions to the physicians who served him. He told them to embalm his father Israel. The physicians embalmed Jacob, and the process took 40 full days, because that was the time required for embalming.
The Egyptians also mourned for Jacob for 70 days. This showed that Jacob was honored in Egypt because of Joseph.
When the days of mourning were finished, Joseph spoke to Pharaoh’s court. He asked them to speak to Pharaoh for him. Joseph explained that his father had made him swear an oath before he died. Jacob had said, “Bury me in the tomb I dug for myself in the land of Canaan.”
Joseph asked Pharaoh for permission to go up and bury his father. He also promised that after he buried Jacob, he would return to Egypt.
Pharaoh gave Joseph permission. Pharaoh said, “Go up and bury your father, as he made you swear to do.”
So Joseph went up to bury his father. Many important people went with him. All Pharaoh’s officials went, including the dignitaries of Pharaoh’s court and all the dignitaries of Egypt. Joseph’s household, his brothers, and everyone belonging to his father’s household also went with him.
Only the children, the flocks, and the herds were left behind in Goshen.
Chariots and horsemen also went with Joseph. It was a very large company of people.
When they reached the threshing floor of Atad, near the Jordan River, they mourned loudly and bitterly. Joseph observed a seven-day period of mourning for his father there.
The Canaanites who lived in the land saw the great mourning at the threshing floor of Atad. They said, “The Egyptians are holding a solemn ceremony of mourning.” That is why the place near the Jordan was called Abel Mizraim.
Jacob’s sons did exactly what Jacob had commanded them to do. They carried Jacob’s body to the land of Canaan and buried him in the cave in the field of Machpelah, near Mamre.
This was the cave Abraham had bought, along with the field, from Ephron the Hittite as a burial place. Abraham and Sarah were buried there, Isaac and Rebekah were buried there, Leah was buried there, and now Jacob was buried there too.
After Joseph buried his father, he returned to Egypt with his brothers and all the others who had gone with him.
After Jacob died, Joseph’s brothers became afraid. They wondered if Joseph would now hold a grudge against them and pay them back for all the wrong things they had done to him.
The brothers remembered how they had sold Joseph into slavery many years before. Even though Joseph had forgiven them, they were still afraid.
So they sent a message to Joseph. They said that their father had left instructions before he died. The message said that Joseph should forgive his brothers for the sins and wrongs they had committed in treating him so badly.
They also asked Joseph to forgive them as servants of the God of his father.
When Joseph received their message, he wept.
Then Joseph’s brothers came to him and threw themselves down before him. They said, “We are your slaves.”
But Joseph did not want revenge. He said to them, “Don’t be afraid. Am I in the place of God?”
Joseph knew that judgment belonged to God, not to him.
Then Joseph said one of the most important truths in Genesis: “You intended to harm me, but God intended it for good.”
Joseph explained that God used what happened to save many lives. His brothers had done something wrong, but God had worked through the situation to bring about good.
Joseph told them not to be afraid. He promised to provide for them and their children. Joseph reassured them and spoke kindly to them.
This showed that Joseph truly forgave his brothers.
Joseph stayed in Egypt with all his father’s family. He lived to be 110 years old.
Joseph lived long enough to see the third generation of Ephraim’s children. He also saw the children of Makir, the son of Manasseh. These children were placed at birth on Joseph’s knees. This showed that Joseph lived to see many descendants.
Before Joseph died, he spoke to his brothers. He said, “I am about to die.”
But Joseph also reminded them of God’s promise. He said, “God will surely come to your aid and take you up out of this land to the land He promised on oath to Abraham, Isaac, and Jacob.”
Joseph believed that Egypt was not the final home of God’s people. God had promised the land of Canaan to Abraham, Isaac, and Jacob, and Joseph trusted that God would keep His promise.
Then Joseph made the Israelites swear an oath. He told them that when God came to their aid, they must carry his bones up from Egypt.
Joseph died at the age of 110. After he died, they embalmed him, and he was placed in a coffin in Egypt.
Genesis ends with Joseph in a coffin in Egypt, but also with hope. Joseph believed that one day God would bring His people back to the land He had promised.
Genesis 50 tells about Jacob’s burial, Joseph reassuring his brothers, and Joseph’s death.
Joseph threw himself on his father.
Joseph wept over Jacob.
Joseph kissed his father.
Joseph directed the physicians in his service to embalm his father Israel.
The embalming took 40 full days.
The Egyptians mourned for Jacob for 70 days.
After the mourning days passed, Joseph spoke to Pharaoh’s court.
Joseph asked Pharaoh’s court to speak to Pharaoh for him.
Joseph said his father had made him swear an oath.
Jacob asked to be buried in the land of Canaan.
Joseph asked permission to go and bury his father.
Joseph promised to return to Egypt afterward.
Pharaoh gave Joseph permission.
Pharaoh said, “Go up and bury your father, as he made you swear to do.”
Joseph went up to bury his father.
All Pharaoh’s officials went with Joseph.
The dignitaries of Pharaoh’s court went.
All the dignitaries of Egypt went.
Joseph’s household went.
Joseph’s brothers went.
Those belonging to Jacob’s household went.
Only the children, flocks, and herds were left in Goshen.
Chariots and horsemen went with Joseph.
It was a very large company.
They reached the threshing floor of Atad.
Atad was near the Jordan.
They lamented loudly and bitterly there.
Joseph observed a seven-day period of mourning for his father.
The Canaanites saw the mourning.
The Canaanites said the Egyptians were holding a solemn ceremony of mourning.
The place was called Abel Mizraim.
Abel Mizraim was near the Jordan.
Jacob’s sons did as he commanded them.
They carried Jacob to the land of Canaan.
They buried Jacob in the cave in the field of Machpelah.
Machpelah was near Mamre.
Abraham had bought the field and cave from Ephron the Hittite.
The cave was bought as a burial place.
After burying Jacob, Joseph returned to Egypt.
Joseph returned with his brothers and all the others who had gone with him.
After Jacob died, Joseph’s brothers became afraid.
They wondered if Joseph would hold a grudge against them.
They feared Joseph might pay them back for the wrongs they had done to him.
The brothers sent word to Joseph.
They said Jacob had left instructions before he died.
The message asked Joseph to forgive his brothers.
The message said they had sinned and treated Joseph badly.
They asked Joseph to forgive the sins of the servants of the God of his father.
When Joseph heard the message, he wept.
Joseph’s brothers came and threw themselves down before him.
They said, “We are your slaves.”
Joseph told them, “Don’t be afraid.”
Joseph said, “Am I in the place of God?”
Joseph said, “You intended to harm me, but God intended it for good.”
God used Joseph’s situation to save many lives.
Joseph told his brothers not to be afraid.
Joseph promised to provide for them and their children.
Joseph reassured them.
Joseph spoke kindly to them.
Joseph stayed in Egypt with all his father’s family.
Joseph lived 110 years.
Joseph saw the third generation of Ephraim’s children.
Joseph also saw the children of Makir, son of Manasseh.
The children of Makir were placed at birth on Joseph’s knees.
Joseph told his brothers he was about to die.
Joseph said God would surely come to their aid.
Joseph said God would take them up out of Egypt.
God would bring them to the land He promised on oath to Abraham, Isaac, and Jacob.
Joseph made the Israelites swear an oath.
Joseph told them to carry his bones up from Egypt when God came to their aid.
Joseph died at the age of 110.
Joseph was embalmed.
Joseph was placed in a coffin in Egypt.
Joseph — Jacob’s son who mourned his father, buried him, forgave his brothers, and died in Egypt.
Jacob / Israel — Joseph’s father, who was embalmed and buried in Canaan.
Pharaoh — the king of Egypt who gave Joseph permission to bury Jacob.
Joseph’s brothers — the men who feared Joseph’s revenge but received kindness and forgiveness.
The physicians — the people Joseph directed to embalm Jacob.
The Egyptians — the people who mourned Jacob for seventy days.
The Canaanites — the people who saw the mourning at Atad.
Ephraim and Manasseh — Joseph’s sons.
Makir — the son of Manasseh whose children Joseph saw.
Abraham, Isaac, and Jacob — the fathers connected to God’s promise of the land.
Egypt — the land where Joseph lived and died.
Goshen — the place where the children, flocks, and herds were left during Jacob’s burial.
Canaan — the land where Jacob was buried.
Atad — the threshing floor near the Jordan where Joseph mourned for seven days.
Abel Mizraim — the name given to the place because of the great Egyptian mourning.
The Jordan — the area near Atad and Abel Mizraim.
Machpelah — the cave and field where Jacob was buried.
Mamre — the place near Machpelah.
The field of Ephron the Hittite — the field Abraham bought as a burial place.
Jacob’s embalming took 40 days.
The Egyptians mourned Jacob for 70 days.
Joseph mourned Jacob at Atad for 7 days.
Joseph lived 110 years.
Joseph saw the third generation of Ephraim’s children.
Genesis 50 teaches us about forgiveness, faith, and God’s plan. Joseph’s brothers were afraid that he would punish them after Jacob died, but Joseph chose kindness instead of revenge.
Joseph said, “You intended to harm me, but God intended it for good.” This reminds us that people may do wrong, but God is able to work through difficult things for His good purpose.
Genesis 50 also teaches us to trust God’s promises. Jacob wanted to be buried in Canaan, and Joseph asked that his bones be carried there one day. Even though Joseph died in Egypt, he believed God would bring His people back to the land promised to Abraham, Isaac, and Jacob.